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> In 2016 he made a stand against the Canadian government’s introduction of a law that aimed to make it a crime not to address people by their preferred gender pronouns (regardless of chromosomes).

I'm pretty sure that's a gross misrepresentation of that law. From the little I know about it, I think it was more about adding "using the wrong pronoun" as a possible aggravating circumstance to consider when somebody is already being harassed:

https://www.nbcnews.com/feature/nbc-out/canadian-lawmakers-p...

> The bill adds prohibitions against discrimination on the basis of gender identity and gender expression to the Canadian Human Rights Act, amends the criminal code to extend protections against hate speech and allows judges to take into consideration when sentencing whether a crime was motivated by hatred of the victim’s gender identity or expression.

His conflict started with the Ontario Human Rights Commission policy which clearly includes gender pronouns. That is often getting mixed up with when he also spoke out against C 16 later, with different arguments.

http://www.ohrc.on.ca/en/policy-preventing-discrimination-be...

I think you are right that just in C 16 there is nothing about compelled speech. My understanding of his position is that it's part of a slippery slope, and the interpretation of discrimination or hate speech could easily extend to using the wrong gender pronouns.

C16 refers to the Ontario human rights commission for interpretation and policy which is a huge problem.
And then we'll start letting people get married to animals!
No, the widely accepted interpretation of that law is that, if I have a coworker who wants to be called xe/xem/xyr/xyrs/xemself, I have to comply or face punishment, since not be accommodating of this can be construed as harassment. Ideologues want to dismiss everyone who is against this law as transphobic, but this is demonstrably not true, one can be accepting of the human rights of trans people while simultaneously disagreeing with the extend of protections and privileges granted to them. I think what most people ultimately take issue with, is that this law was evidently ideologically motivated and it felt like no logical arguments could ever be discussed.
The "it is illegal to use the wrong pronoun" interpretation is only widely accepted by those who have trouble with the definition of the word "discrimination". If I use the wrong pronoun when referring to someone it might rise to the level of harassment if I do it deliberately and repeatedly. It can't be a violation of an anti-discrimination law because it isn't discrimination.
I see. So If I insist that my pronoun is "his majesty" and others don't use it, that would be harassment?

http://www.thecollegefix.com/post/29230/

For those of us who think that objective reality is more important than what someone's feelings may or may not be, this imposition of a speech code is clearly harassment.

No. That wouldn't be harassment. Here is the Canadian legal definition of harassment: https://www.crcvc.ca/docs/crimharass.pdf

Now, if I repeatedly followed you around, loudly mocking you and your use of "his majesty" and interfering with your life, then yes that would be harassment.

I'm confused. If someone requested a certain pronoun, and someone else politely but repeatedly refrained from using it, would that be harassment under the new bill?
The new bill is about discrimination, not harassment, so no.
That's not what the bill says, and that's also not how harrassment works.

None of this is an imposition upon you, and I have a really hard time understanding why people are so vehement that it is. I keep seeing people complain that they're not allowed to debate about something, and then they follow that with no actual debate. People act as though they're silenced, but they're clearly not silenced! If people respond with counter-arguments, isn't that exactly what you wanted?

I would love to talk about why I think these protections are important. I don't think not believing that these protections are important is some sort of moral failing. I think that frank discussion about these things is important and debating animatedly with my trans friends is exactly how I came to understand their point of view and the challenges they face and ultimately came to empathize with their position.

I'm sad that some enthusiastic well meaning lefties often associate Peterson with the extreme right. If anything, this man is radically centrist. It's just that he debunks extreme right wing arguments in 5 sentences instead of the 2 hour long talks he uses to address what he calls neo-marxism.

I think people like him might very well help keep disgruntled young men away from the extreme right, by offering a moderate alternative.

We should celebrate that long, balanced arguments get so much mainstream attention, even if we don't agree with them.

> I think people like him might very well help keep disgruntled young men away from the extreme right, by offering a more moderate alternative.

That's probably exactly right. People gather around ideologies that have advocates. They don't look at two extremes and say, "hm, they each have valid points, maybe I'm somewhere between these two", they say, "hm, this one thing side X says is something I really like so they must think most like me. Even though I don't particularly agree with a lot of the rest of what they say, and even if I disagree with side Y less overall, I belong in tribe X".

Moderation/centrism thus also needs advocates if we want a proper balance.

Yeah, he's a celeb on the derp-right because he goes hard on postmodernism and third/fourth wave feminism. That doesn't mean he agrees with the derp-right or the PUA contingent that have latched onto him.

I think he gets postmodernism wrong and frankly, so do a lot of postmodernists. I see postmodernism as "Defense Against the Dark Arts". The postmodernist's tool kit -- the silly word games, denial of reality, and so forth -- are all borrowed from the right, and from capitalist society (in particular advertising and PR). And they play silly word games, talk in circles, and deny reality because they're preparing their students for a world in which the enemy have made that the norm for discourse. So when the postmodernist says "there is no reality" what they're really saying is the reality you know, and the rules for perceiving and inferring that reality, have been compromised. When Foucault says there's really no such thing as science, what he means is that science itself has been compromised, and you can't use science against the enemy because the enemy already controls it and will turn around and use it against you.

But I like Peterson's style -- bombastic without being antagonistic, and highly principled -- and about the psychology bits he has some really interesting things to say.

Seriously? The "derp-right"? You couldn't convey your points without resulting to that?
Foucault's argument and its less literate successors (eg the one about the master's house and tools) are ultimately reactionary and quietist. Not to mention historically nonsenical, but that never got in Michel's way when he was on a rhetorical roll.

Forget Foucault (h/t Baudrillard)

The deplatforming program of the left is anything but well meaning. To many of them anyone who isn’t to the left of them is on the far right.

This has been reaching absurd levels lately where even people like Camille Paglia are being labeled as public enemies of the cause, heck I’m pretty sure if she would be alive today even Simone deBeauvoir would be painted as alt right.

It’s when he refers to so-called “cultural marxism” taking over universities and political correctness being a huge problem that sets off warning bells for me.
That's opposition to one extreme of the spectrum, which doesn't necessarily place him at the (perceived) other end.

As a very contrived analogy, you can dislike iOS and not be an Android fan.

I just don't see it - the universities being taken over by rabid leftists and such. From my point of view, things have changed, they're more inclusive, less deferential, more open and so on, all changes for the better, but obviously disturbing for those used to the old status quo.
What does "more inclusive" actually mean? People are being forced to be overly accommodating to the sensitivities of certain "oppressed" groups, for fear of being ostracized and branded as horrible people.

For example, if as a Christian you don't like the idea of gay marriage, you better not mention it in a group, unless maybe if you're Muslim, in which case your oppressed religious status allows that. It's a social minefield that has been created.

What I mean is 50, 60 years ago, a university was mostly white males, wearing suits, hats, mostly deferential. These days it's women, people of all colours, they can say what they want, express themselves etc. That's what I mean by more inclusive.
"These days it's women, people of all colours, they can say what they want, express themselves etc."

They can only say "what they want" on account of their "oppressed" status. Everybody else has to censor their speech, for fear of offending those groups.

Of course, they can't really all say what they want, but opinion dissenters from the "oppressed" groups are merely written off as "sockpuppets" (i.e. victims) with a chance to repent, instead of being declared an outright enemy.

You can't have a group that is inclusive of X and also of people who believe that X are subhuman, e.g. to be inclusive towards Jews you have to exclude antisemites. Or generally: to be inclusive of marginalized people you have to exclude the intolerant.

If you don't push away the intolerant then those who are discriminated against figure out they're not welcome in the group and so they leave. Those who remain are the intolerant and those indifferent to intolerance. That results in very bad communities.

What you say is generally true, full stop.

However, the centrist objection to today's leftist critical theory post-modernist rhetoric is not (as is too often asserted) "well, a little anti-semitism / sexism / racism / homo- and transphobia / genocide advocacy is okay in the interests of compromise and harmony with Nazis". This is clearly absurd, and no one reasonably would believe this. Those who spout reprehensible ideas should suffer social consequences. By all means, do not invite them to participate in your community.

The centrist objection is that the Overton window of ideas that are acceptable to express is becoming increasingly narrow while the reaction to ideas outside of this narrow band of acceptability is becoming so extreme that people who are merely misunderstood will have their lives destroyed.

Never mind "Nazi". Never mind the well-meaning Christian who has no personal animosity towards individual gay people but who sincerely believes their God said that homosexuality is a sin; we're talking a misunderstood joke (Justine Sacco; the fellows who were fired for their overheard "big dongle" joke); we're talking people appropriately using the word "niggardly" (meaning 'miserly', in use since the 1400s).

Calmly stated ideas, even the most reprehensible, must never be suppressed through violence or state sanction. Throughout history, ideas that have moved us forward ("It's wrong to keep other humans as slaves.") were met at some point with violence and suppression. A climate where the majority are convinced that deviation from a narrow band of acceptability must be met with extreme violence will suppress good ideas along with bad ideas.

The problem with your summary of the centrist objection is that it's false. The Overton window isn't narrowing -- it's expanding. Look at the last presidential elections. You had Bernie Sanders expressing socialist ideas and opposition to the 1%. Expressing those ideas used to be political suicide, but not anymore. At the same time Trump expanded the Overton window enormously to the right. Look at the political discourse in its totality and compare that to the discourse from just 5 years ago. Voices in the far right and far left are louder than they have been for at least a generation. How is this compatible with claims about a narrowing Overton window? It's patently absurd.

As for your remark about calmly states ideas: hate speech laws exist for a reason in most of the world. The United States is the exception in its free speech absolutism. A lot more harm can be done by calm speech than by a baseball bat, and free speech (like any other freedom) can be used to infringe on other people's rights. I value free speech but I don't value it over everything else, and I don't think State suppression of free speech is meaningfully different from the many other ways in which speech can be suppressed.

"... A lot more harm can be done by calm speech than by a baseball bat"

Then it should be easy for you to supply even one example where calm speech caused a grievous head injury.

"...and free speech (like any other freedom) can be used to infringe on other people's rights"

I cannot imagine a single right infringed by someone else's free speech. Again, perhaps you can supply an example?

Kids driven to suicide because of verbal bullying for example. Or religious leaders who call upon their flock to engage in horrific violence against the other.
Indeed. I would argue those examples are not protected "free speech", since their intent is to cause imminent harm.

But point taken. I did misspeak when I said "Calmly stated ideas". I meant, specifically, any idea that is not intended to cause imminent harm. Imminent being the operative word, there. So, to my mind, "I think minorities should be turned into lampshades." is reprehensible and worthy of social sanction, but should not be suppressed. "You should kill yourself!" to a suicidal person is dangerous and potentially criminal.

Let's turn it around:

Imagine someone expresses a racist idea, and then the universe splits in two.

In one universe, the person gets a punch in the nose and their books are burned.

In the other universe, a centrist says, "that idea is reprehensible, and here's where you have failed..." and then outlines ethical, philosophical and scientific objections to the racist idea. There is a calm discussion.

In which universe is the racist more likely to consume an underground press of unchallenged racist ideas? In which universe is the racist more likely to change their mind? Which universe is more dangerous, more likely to lead to violence?

From a centrist point of view, the suppression of stupid ideas is more likely to be dangerous, than having them out in the open.

We don't have to take your hypothetical as a hypothetical. After WW2 Germany banned books espousing Nazi ideology, and punished similar speech because they learned first-hand what happens when you let that ideology roam free. And free speech didn't die. Germany today is one of the freest countries in the world.
The "banning" of media that espouses Nazi ideology is actually very limited in Germany. Hitler's "Mein Kampf", for instance, is not actually banned.

Germany may be "one of the freest" countries, but they too now have far-right parties in their parliament and there have been hundreds of attacks (assaults, firebombings) on refugees.

Also, Neo-Nazi ideology is still popular in the East, despite all the efforts of the socialist government against it. If people are shoved an ideology down their throats, the alternatives suddenly look much more attractive. I'm firmly convinced that it is the left that got Trump elected, not the right.

I think the Overton window might very well be expanding on a society scale, but that doesn't preclude it from narrowing on 'community scale'.

Anecdotally I do get the impression that engaging with others about politics ('community scale') is much more explosive these days, on both 'sides' of various issues. I get the same impression when I think about the publications that often come up in conversations. It's like two parallel universes while I know for a fact that not too long ago reading habits included much more 'mixed' publications (also generally of lower quality, but I'd say that's not entirely relevant to the overton window 'issue')

What can and what cannot be said is in constant flux. For every newly introduced taboo other taboos go away. It's conceivable that the Overton window narrows on 'community scale', but I don't see any evidence for that. In some communities the Overton window is shifted massively in one direction, but not at the expense of width.
Bernie Sanders is no socialist, he’s basically a mainstream New Deal Democrat. His positions would not have surprised President Eisenhower, who said, in fact, that anyone who does not accept New Deal programs doesn’t belong in the American political system. That’s now considered very radical.

->https://www.csmonitor.com/USA/Politics/2015/1115/Was-Eisenho...

Trump for me wasn't that different to any of the other Republican candidates, they all don't believe in global warming and have pretty much the same agenda. He just didn't dress things up and speak smoothly, like most politicians, but says it as it is.

I didn't say he was a socialist, I said he expressed socialist ideas. For example his calls for universal healthcare and free college.

As for Trump, the discussion was specifically about what people can _say_. Trump said things other politicians didn't dare say, and by doing so he made a big impact on the political discourse. As for his agenda, in a country of 325 million even small differences between republican candidates are really significant.

So we should all reject tolerance wholesale if we think at any point in the future website could be in the out group? The point is to jostling and get along with and not murder peole who's ideas we despise at our very core.

Tolerance is radical "choosing to get along" or why bother?

People are free to feel how they like, like not liking gay marriage, but if they actually act on those beliefs, they're infringing on the rights and freedoms of others and that's not ok. I don't care if you're Christian or Muslim.

You don't think Muslims are more oppressed than Christians? They're way more oppressed. It's Christians which get a free pass.

What exactly do you mean by "acting on those beliefs"? Let's say you have a debate and somebody questions the very idea that gay marriage is or should be a right? What do you mean by "not OK", what should be the consequences here?

"You don't think Muslims are more oppressed than Christians? They're way more oppressed. It's Christians which get a free pass."

I don't even know what "Muslims are more oppressed than Christians" is even supposed to mean. There's no context.

If we're talking about expressing opinions on campus regarding gay marriage or abortion, I doubt Christians would get a "free pass" over Muslims.

What exactly bothers you here?

How else would you refer to the processes that lead to forcing professionals at these universities to use dozens of novel non-binary gender pronouns, or to shield students from content that may be considered "offensive" or "triggering"?

If you don't think those things are in fact serious problems, then I guess you aren't "woke" to that side of the debate. The "campus left" has done everything to brand all dissenters (including Peterson) as fascists, racists and trans/homophobes. That's an even bigger problem, because it signals cult-like behavior.

Maybe it's not bad at your particular university, maybe the examples in the media are not representative, but they are real.

Is that really so oppressive though? I'm glad trans and other people are getting more respect.
First of all, don't you know you should not otherize people? You better check your privilige!

Sarcasm aside... they aren't getting more respect. You can't force people to respect anything.

Here's what actually happens: People control their speech (but not their thoughts) around those "other" people for fear of social reprisal. They'll simply avoid socializing with those people for the rest of their lives.

Will they hire a gay/trans/black/muslim person? What a minefield! Better find something in their CV that makes them "less qualified"...

Few people will say these things openly, just like how fewer people would admit to voting for Trump. In the real world, Trump is still president.

If an employer discriminates against gay/trans/black/Muslim job applicants because _other people_ did something they didn't like, then that employer is totally unreasonable. You can't blame anti-bigotry activists for that.

This is the "anti-racists made me racist" argument. Non-racists don't turn into racists when their behavior is criticized. That's absurd.

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Maybe I don't read the news but I haven't heard of this, being forced to address people in certain terms etc.
I think "examples in the media are not representative" is exactly it. I regularly hang out with grad students at UC Berkeley, which I suppose is the perceived center of American liberalism. As far as I can tell, nobody's apoplectic about that kind of stuff here. Yeah, sometimes people get angry when the university appropriates valuable funding to invite unpopular, rabble-rousing demagogues to speak against the wishes of the student body — but that level of public protest has always been present, here and on other campuses across the nation. And in any case, there's plenty of students grumbling about this kind of behavior whenever it happens.

Somehow, the media spins "a small group of people wants a place to occasionally discuss very sensitive issues" to "SAFE SPACES HAVE TAKEN OVER AMERICAN CAMPUSES". I dunno, maybe there are one or two campuses that are especially bad in this regard. But I can't help but roll my eyes at this kind of conservative pearl-clutching.

The phrase "cultural marxism." You don't need to read much about Marxism to realize that it is a completely absurd oxymoron.
I disagree with you and I'm sad that you're getting downvoted so badly. Your objections in this thread are common and reasonable, and they deserve reasonable responses.
> I think people like him might very well help keep disgruntled young men away from the extreme right, by offering a moderate alternative.

I hope he does the same thing with people who are flirting with the extreme left. I hope many of them follow his advice and are smart enough to read and understand The Gulag Archipelago by Aleksandr Solzhenitsyn, and Explaining Postmodernism by Stephen Hicks.

We have serious problems in Western society, but the extreme "solutions" suggested by both of these parties will result in a complete and utter disaster for everyone. Even worse, we are even already seeing some of the effects of some of these "solutions" in action.

To give someone a better idea who Jordan Peterson is and his experience with those in mass media: https://blogs.spectator.co.uk/2018/01/watch-cathy-newmans-ca...

I knew of Peterson but never read his work nor heard him speak.

This interview could be an important piece for university level discussion. I think it summarizes problems among the media and intellectuals like Peterson.

Watch: Cathy Newman’s catastrophic interview with Jordan Peterson

I don't really know who he is other than seeing his name popup on Youtube regularly however I do note that his supporters always use that sort of language, often watch X destroy Y in an interview.

There seem to be minorities at the extremes shouting past each other whilst the rest of us get on with our lives and wonder what all the fuss is about.

The Spectator does seem to be in his corner. These articles are from the same source.

I didn't know who Peterson was but like you had also heard about him. I watched that interview and have a better idea.

This interview could be an important piece for university level discussion. I think it summarizes problems among the media and intellectuals like Peterson.

I think "watch X destroy Y" is just youtube's version of clickbait. I suspect you'll find videos like that tailored to most groups on youtube. I sometimes use them as trailers for longer talks that I might enjoy - although I always feel a little guilty for encouraging this sort of thing.

In this case I found their interview to be excellent viewing. She was harsh and honest with him, and hurled most of the standard criticism at Peterson that people talk about. And while doing that she gave him the time and opportunity to respond. And he stayed calm, considered, articulate and entertaining throughout. I don't agree with everything either of them said, but I enjoyed watching that interview immensely - its exactly the sort of thing I want to see more of on youtube and in the public sphere.

https://www.youtube.com/watch?v=aMcjxSThD54

"Let me get this straight… you're saying we should organize our societies along the lines of the LOBSTERS?!"

Harsh, perhaps. Honest, not so much. I found most of her ripostes a dishonest caricature of Peterson's position, or downright lies.

https://youtu.be/aMcjxSThD54?t=1331

He didn't explain that point so well, but I grokked what he was getting at (I think). I don't think she was smart enough to understand it, or see beyond it, so thus the gross simplification. That's my impression of her - less conscious dishonestly as opposed to just not smart enough. Then again, most people have an IQ under 120, and 120 is not that impressive either

I would have said that humans are little more than talking primates, and so our societies (West and East) are organized according to how primates organize themselves - e.g. hierarchies. We're more sophisticated than chimpanzees, but not by much. Once you understand this idea, then all the stupidity humans get up to is understandable.

BTW, that Spectator article basically just embeds the original interview on Channel 4 uploaded to YouTube: https://www.youtube.com/watch?v=aMcjxSThD54

And, wow, I just watched this and it is horrendously cringeworthy. Seems like the presenter was expecting someone soft in the head (like an MP/politician), and approached the interview in that modern British fashion, which didn't work out well at all. It's really awkward to see somebody be that badly intellectually outclassed, but then it was Channel 4...

On the other hand, coming back to OP, there's something encouraging about a critical thinker having "star appeal". I think that's the best way to describe Dr Peterson, as you don't have to agree with him, but it is easy to follow his lucid trains-of-thought, and he is at least consistent.

I can think of perhaps no better example than this interview of why I like Peterson.

He's criticized as "on the right" because he disagrees with feminism, neoliberalism, and marxism (it's more cultural marxism, which he calls neomarxism). That is a reactionary label, and it doesn't fit, which is precisely the problem with modern politics.

A decade, maybe 15 years ago, Peterson would've been right in the middle of the liberal camp. So would people like Dave Rubin. Today though, the modern left is falling in line with these feminist and marxist ideas even though they fundamentally contradict his long held liberal principles. People like me who aren't in some extreme position are described as malicious by these ideologies. I know it's nonsense because I can actually see what's in my head, and what they claim is true about me and about an entire class of people based on gender or race, is utterly false. The obvious response is "that's nonsense", but of course we're talking about people who are throwing labels of "racist" and "sexist" at anyone who dares disagree, so that's not a good enough response. We must be defensive, yet the irony of saying someone is bad because they're male or because they're white and then using those labels seems to be a little out of reach.

Watch this interview. Nearly every response she makes to him "so you're saying" is trying to ascribe some feminist or marxist ideal of how the world works to what he's said, and he simply repeats what he says. He goes to great lengths to explain his issues with these ideologies in various lectures, but you can see it here as a prime example, condensed into a comical and pathetic 30 minute interview. Everything wrong with today's left. It's not liberal anymore, she tried so hard to make him look like the bad guy, like he has bad evil wrong thoughts.

It's no wonder the situation regarding diversity at Google is so precarious, and this Damore lawsuit is just one of many to come if this mentality continues. I like Peterson because he opposes it and for good reason, not just in such as simplistic manner as ridicule and memes as you see from the right.

Aren't you doing the same thing by applying "feminist" and "marxist" labels to the people you disagree with?

You're equally attempting to define my opinions and positions for me. So many of these arguments revolve around strawmen, on both sides.

Also, a person's biases are not something that they're self-aware of by default. No one has a perfect handle on their own brain.

“Cultural Marxism”is an invention of the right, basically it means any kind of change from the status quo.
No cultural Marxism is applying Marx ideas of class warfare to other areas. Basically, separating the population along an axis and calling one group oppressors and other oppressed. It haa nothing to do with changing the status quo.
The main thing I picked up from the interview was the level of precision Peterson uses in thinking and discussing things - which I'd expect from a university professor. I might disagree with him on a few things, but I prefer to deal with such people.

The interviewer, however, was barely coherent and couldn't deal with that level of precision. And she kept bouncing all over the place. She was totally unprepared and kept flipping to tangents and not drilling down into one topic...

So to proclaim her as the typical embodiment of 'feminism' and use this as 'the perfect example' of why feminism (or whatever you want to project onto this) is fundamentally garbage... really only reveals your prejudices. At a surface level, the quality of the discussion or conversation was poor, so this video clip really is of low informational value.

I had a conservative friend who did this sort of thing - I'd try to get into the details of examining something (to try and get at the limits of a position or what caveats there are) and he'd do the same BS as the interviewer (though not as badly), oversimplifying things and deriving blanket principles from contrived examples. I guess that is the difference between philosophers and ideologues.

So I don't talk to him anymore - I got tired of the hassle and I'm tired of listening to how feminism is destroying society. It isn't. Society is morphing and change always upsets conservatives, because they are so fundamentally terrified of everything they can't control. Given how things are really going to go out of whack in the next few decades due to all the unstoppable changes coming, they are going to have to keep up or go extinct.

To me, it's a shame (and a sign of where media and culture are, right now) that the drama around pronouns and feminism are what people are jumping at with him. His teachings on the ideas of self identity, motivation, and the redefinition of religion as a system of archetypes and hierarchy are far more interesting and grounded in fact.
more fact than people making up new genders?
Maybe it's because he jump-started his popularity by picking on transgender kids, using the flimsiest possible pretext.

It shouldn't come as a surprise he has nothing of value to say about (identity) politics, because on that topic he doesn't have any expertise. He's just another guy with poorly conceived opinions. On the other hand he has been a clinical psychologist for 20 years and so (surprise!) he has accumulated some valuable insights along the way.

Having been raised in fundamentalist Christianity, Peterson always sets off preliminary warning bells for me:

The enemy is all around you.

Access to secret "true" knowledge.

The world is corrupt.

A plan that if you follow correctly will lead to good things.

An enemy that alternates between specific and generalistic states.

Everything has to be framed through a set of ideological points at all times, which are reiterated in the otherwise minorist points of life.

That is not to say that he definitively is something of that kith or kin to that, necessarily. Just that I see several public figures these days that come out of one branch of science, platforming their knowledge of one field to the world of knowledge at large, and espousing thinking --- right down to phraseology, at times --- I have heard too often from sources these same individuals would claim to violently disagree with. Taking on Peterson's own postulations related to the co-evolution of the biological and memetic aspects of humanity (which in general I would agree with): I think the push to a what would otherwise be called a 'religious sensibility' can be --- and often is --- clothed in scientific language.

I have similar background and negative experiences, but I don't get the alarm bells but rather makes me appreciate some things I was being reached when young and also sad that the my fundamentalists parents weren't more like him. I'm am atheist as it gets but the Bible studies by him are fascinating. I remember the Bible stories very well but never thought about them in that light.
It's not the Biblical references / usages that bothers me, and that's in and of itself is not what I mean. I engage with it theology myself and often respect theological thinkers in regards to their arguments. This is always the problem when I try to bring this up: trying to convey that it is a religiosity creeping in, but a fundamental desire that exists as the foundational impetus of what we call religiosity, but which can find expression through other avenues in ways that are not immediately recognized as such.
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A warning bell for me is that (in my experience) his fans almost uniformly recommend watching or listening to recordings of Peterson himself speaking. Not transcripts, not articles, not a canon of closely aligned materials by his grad students. The power to convey these truths evidently resides in Peterson and Peterson alone. That suggests to me something closer to a cult of personality than anything like a robust theory.

I'm biased, though, because I find his lectures really difficult to follow. At least in the ones I've watched, he exhibits an oddly rambling style of speech that seems optimized more for some kind of narrative rhythm than for clearly conveying semantic content. He's very good at making it feel like every word is important, but then when I go back and try to figure out the actual statement being made it's like whole sentences just sort of fold in on themselves until nothing is left.

Largely, I have to agree with you. Although, I decided to keep that observation separate from my issues stated above. It disturbs me about the amount of young people 'fawning' over him. There are people whom I will admit vastly more intelligent and more erudite than myself, people whose opinions or reasoning I would would give great weight to when considering, people whom I would call first order geniuses, even, but I can stand to see people turn their lives over to them and outsource their thinking.

And I can't help but feel Peterson knows this. (His field alone should equip him with knowledge of these circumstances.) And it sometimes flashes through my mind that Edward Bernays has brought Freud to America all over again (which is not necessarily an indictment of Freud directly so much as how his techniques were put to use), and that Peterson, and others like him, know on one level exactly what they are doing. After all, evolution has primed us to jockey into position for the best possible access to mates, and power has always been intimately connected with that. (Which is another ways that Peterson reminds me on the 'Bernaysian Era', when the rich elite needed to guide the irrational masses but managed to conveniently ignore the applicability of those very same theories to themselves and their own motivations for operation.)

>Not transcripts, not articles, not a canon of closely aligned materials by his grad students. The power to convey these truths evidently resides in Peterson and Peterson alone.

I don't think that's entirely true. The Peterson fan-groups on Reddit often have group readings of books that haven't been written by Peterson but have been recommended (Dostoevsky, Nietzsche, Solzhenitsyn).

I do agree that there's something of a cult of personality surrounding Peterson, and for that reason I try to keep that in mind and keep him at arm's length despite agreeing with a lot of what he says. But I do think that such behaviors are common and inevitable. Consider the "I f*cking love science" crowd and their focus on clips from Neil deGrasse Tyson or Carl Sagan (their written material is a distant second in popularity to their broadcast presentation) or the trend a few years ago of receiving news through a Stewart/Colbert-style format of ideology + humor. There's something almost inescapable about the human desire to associate with a group/club/tribe, to find a leader to rally around, and to indulge the urge to worship.

I don't know how it happens but Peterson seems to always be engaged by the most logically challenged and intellectually dishonest individuals society has to offer. The recent channel 4 interview is the prime example of this. Now maybe it was all for show but the interviewer was utterly incapable of stringing even a few ideas together and at one point in the interview her mind visibly began to short circuit attempting to do so.
It would be fun to see a debate with someone very different than him but actually someone who has arguments and date to back it up not just blind ideology.
I'd recommend Sam Harris' podcasts with Jordan in that case.
Yeah, a much higher level of discussion between two individuals exploring ideas.
I think a lot of why people like him is he speaks so CLEARLY, whether you agree with him or not you thoroughly understand his position, and he usually has some thought-provoking reasons for everything he says or does.

I think people are starved for somebody who can be persuasive and calm, not relying on hyperbole or name-calling to make their points, and he shows everybody a way they can do that.

Have you ever listened to him for one hour? He never answers a direct question, it's always wordsalad(no wonder people don't understand him) , he has a few interesting concepts which he repeats constantly His claim to fame is misunderstanding a discrimination law about transgenders. Which is all you need to know about him.
"His claim to fame is misunderstanding a discrimination law about transgenders."

If that was true, why did his university send him a warning letter that essentially confirms his concerns? He consulted a lawyer on the matter, he confirmed them as well.

Laws are subject to interpretation, bad laws are subject to bad interpretations. He considers bill C-16 a bad law. There no "one correct understanding" of a law, otherwise we wouldn't need lawyers and legal cases would be trivial matters.

The fact that you refer to bill C-16 simply as "a discrimination law about transgenders" shows that you poorly interpreted it yourself.

"Which is all you need to know about him."

I interpret that as a display of pure and utter ignorance - was that your intention?

> If that was true, why did his university send him a warning letter that essentially confirms his concerns? He consulted a lawyer on the matter, he confirmed them as well.

The Canadian Bar Association which represents over 37,000 lawyers, judges, notaries, law associates, law professors and students across Canada says this is a good thing and not the freedom of speech slippery slope that its been made out to be.

https://www.cba.org/CMSPages/GetFile.aspx?guid=be34d5a4-8850...

I personally love Noam Chomsky, but he’s not easy to watch speak (very motonous sounding) and his books are also mostly fact-laden. I think he’s toned down his heavy academic style a bit in his newer publications. Still his knowledge and wisdom are second to none IMO
This is somewhat offtopic, but Chomsky speaks that way to stop his detractors from talking about his style. If he's too loud, too animated, too flashy, people will focus on him as a person as opposed to his ideas. His solution is to be as bland as possible, in the hope this forces people to engage with the substance and nothing else.
Yes he also dislikes appeal to emotion, or emotive talking, as it can be abused or be misleading.
My first exposure to Peterson were through his YouTube talks on depression. It's a family disease in his case since he, his father and daughter all suffered from severe depression. His YouTube video with his daughter about how they were able to get help with medication was very interesting. I am very glad he seems to have recovered and has gone on to make an impact in other areas.
Channel 4 interview with Peterson that's popular atm: https://www.youtube.com/watch?v=aMcjxSThD54
Thanks. I watched it, and I love it. I really like how the interviewer did, she presented the feminist view pretty well, while keeping her cool.

Sure, she used her position as the one controlling the agenda well, quickly switching topics when pressed into a corner, but that's her job.