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I had read about these stories separately, the consensual, interspecies sex and the dolphin suicide, but for some reason I failed to realized or had forgotten it was the same dolphin.

I admit I sort of fail to understand the outrage about the sex thing and about the attempt to teach it English. I'm probably naïve but I still think some basic form of communication should be possible, like with great apes.

I think the mindset of the 60's was way different. Today nobody blinks twice when a horse needs to be manually gotten-off to ship off the semen to other parts of the word.
I think the difference is that in the horse example one presumes the horse does not enjoy it and the aim is to breed the horse. In the dolphin example the dolphin appeared to have a romantic attachment to the lady researcher and thus enjoyed the experience. That's still weird in this day and age.
> the horse does not enjoy it

That's a bold statement. I don't even know where to begin, there are so many levels here. Like, why would you even make such a claim? I mean I'm not against the claim per se, but it does not seem like you have any evidence, or that you even looked for it. Seems to come right out of some human moral position instead, one that is not rooted in nature, given how many "weird" sex stories and video documentation we can find easily these days about all kinds of animals. Like dogs humping pillows, chimpanzee "using" a frog, quite a few stories about dolphins, etc.

Back to the human/dolphin story here, there also is a pretty well-known (or at least well-published) "man had sex with female dolphin" story, example article: https://www.unilad.co.uk/animals/guy-who-had-sex-with-a-dolp...

Try not to get outraged by your own misquote. I clearly said "one presumes", as in without evidence.

If there was a case where a horse was infatuated with the person doing the deed and the person was doing it for the sole purpose of the horses enjoyment then that'd be just as weird.

Clearly the weirdness is rooted in human morality. I don't think it's unusual to judge the behaviours of humans differently to animals. Otherwise it'd be acceptable to fight to the death over "access" to females; sexual consent would be a very loose concept and defecation on street corners would be acceptable.

From a moral standpoint, it doesn't matter if the horse enjoys it. The point is the get the semen, not for the horse to enjoy it.

Whereas with the dolphin example, the point was for the dolphin to enjoy it. There was no "morally purer" point.

are you saying it's not non-consensual sex because the point is not for the horse to enjoy it but it is non-sensual sex with the dolphin because the point is for the dolphin to enjoy it.
I'm saying that intent informs morality. eg: Murder and Man Slaughter.
so if i rape someone and i didn't intend for them to enjoy it then it's not rape? or is it that the person hasn't been raped?
You escalated your example a bit fast (putting it squarely in the territory of a maybe overly emotional argument), but you touch on a not unreasonable question. Does the horse's right to decide who it has sex with not factor into this decision at all?
In an amusing twist of fate the horse would probably not exist had it not been for a long line of humans deciding which horses bred with which other horses to produce the breeds we know today.
i'm sorry i escalated? the person i was responding to cited the distinction between murder and manslaughter?

>I'm saying that intent informs morality. eg: Murder and Man Slaughter.

The intent here seems to have been to discover if the dolphin could get high.

The shocking thing is the way that Lilly started with the assumption that dolphins were sentient and worth communicating with, and ended with "It's just a dumb animal, so why should we care how it feels?"

The turning point seems to have been the observation that it didn't start turning cartwheels - metaphorically or otherwise - when dosed up on acid.

Basically he dismissed it when it didn't turn into an acid freak - ignoring the fact that it was demonstrating curiosity, the ability to relate and form attachments, and many human-like elements of language.

All of which were far more convincing as evidence of real sentience, and more worthy of research, than the fact that it failed to trip balls on cue.

> From a moral standpoint,

You mean from your (current) moral standpoint. "Moral" is not exactly something fixed, it is varies greatly depending on both space and time.

I think that agricultural breeding stuff also wierds people out a little, on first hearing. Our instinct to notice this sort of impropriaty is keen.

But being an agriculture practice, goal-oriented... most people leave it at weird and move on.

Here, there's more eccentricity. LSD, interspecies communication, alien languages, animal personhood.... It doesn't take many leaps to get to "drug fueled bestiality."

>Today nobody blinks twice when a horse needs to be manually gotten-off to ship off the semen to other parts of the word.

That's perhaps a city thing. In farms people did similar things (to cows etc) all the time as part of routine job.

Yup. This is literally where milk comes from.
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I'm relatively certain that's not where any milk I've ever had came from...
Heifers don't produce milk until after calving. It's a whole lot easier managing artificial insemination than a live bull.

So yes, that is where the milk comes from.

You missed the point...
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I notice that your analogy ends with the collection of the semen...
As others pont out, the purpose matters. It’s like when people go to a sperm bank and do what thry need to do. The context is different. Context is important in these things.
I think a better analogy is the q-tip method of relieving a female cat in heat. They have a need, it is interfering with day-to-day life, you help them out.

I'm more intrigued by the moral code that finds sexually stimulating an animal on its request morally wrong, but force-feeding them LSD a-okay.

> the consensual

As a species, we’ve pretty universally said that some humans can’t legally/morally consent. A prisoner can’t consent to sex with their captors, even if they want to. A minor can’t consent to sex with an adult, even if they want to.

In short, I think declaring this as consensual is in question, rather than assumed. The power disparity here is huge between human and dolphin, in this context.

Can a captor consent to their prisoner? This is the dynamic here.
You're mixing up a legal definition with a colloquial one.
Because I have never found the topic at all disturbing, a lot of zoos have come out to me (two on hacker news, even!). As a result, really terrible arguments about this topic, pro and con, are something I’ve seen far too much of.

The topic of consent also ties in with one of my AI philosophy interests: what counts as a mind capable of being wronged.

I don’t know the answer. Suffering? What is that, though? We can all make something that looks like it’s suffering but is really just a video recorder of ourselves acting. Worse, on the other hand, we probably literally cannot percieve all forms of suffering: the squeaking of a dog toy is mimicking the sound of a rodent suffering, why would we be better, why would we have evolved to recognise the pain in our prey?

I don’t know where the capacity to suffer begins or ends, if it’s binary or shades of grey.

That’s why I’m vegetarian (nothing weirder to me than someone chomping down on a beef burger while they say cows can’t consent), and I would be vegan if I had more self control. Doesn’t mean it’s wrong to eat meat —again, I don’t know if they can suffer, I’d just rather needlessly restrict my diet than make the other error. Pascal’s Wager for animal welfare, if you will.

And on the topic of bad arguments, noticing that hypocrisy doesn’t make the sexual act okay: if they’re able to suffer, meat is bad and consent becomes necessary.

If someone comes out to me, the moral code I apply is “can that particular animal win a fight with you if they wanted to?” (it would be “are they enthusiastic?” but I don’t know how to judge that, especially second hand). This generally changes the anti-argument from consent to informed consent, which brings up the spectacular everyone’s-a-failure counterpoint that interspecies STDs just don’t seem to have any research, (gee, I wonder why :P) so even the humans can’t give informed consent.

> I would be vegan if I had more self control.

Don't know the last time you tried, but the world of dairy substitutes (at least for me in San Francisco) is much better than five years ago, and incredibly better than ten years ago.

Definitely — in Europe too — but I still fail. I try new vegan cheese substitutes every time I see a new one in the shops. All of them in the UK have been worse than plain bread.

On the other hand, soy milk comes in many good flavours now, both in the UK and Germany, as does soy yoghurt.

My biggest weakness is where non-vegan stuff is an ingredient: cake (eggs, milk), chocolate (milk), bread often has milk powder too.

It is getting easier though.

Milk is not necessary in cake, chocolate or bread.
True, but most producers use it anyway. If I make any of those myself I can avoid it or substitute something else, but not so easy with store bought.
While I think many concentrated farming methods _do_ cause suffering, I don't think animal suffering is necessary a requisite of humans eating meat.
Sure, but in the case of animals with the capacity to suffer, that would only be true in the same circumstances that human cannibalism would fail to cause suffering. (Well, sans the disease risk to the consumer).
> Pascal’s Wager for animal welfare, if you will.

Damn, I love how you've put that.

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I sort of fail to understand the outrage about the sex thing

I will suggest that, in this case, the outrage may be rooted in the fact that the dolphin literally killed itself.

She didn't masturbate the dolphin for her own sexual pleasure. To her, it was a perfunctory part of her job. It was expedient, to free up time to teach the dolphin. And no one stopped to wonder what the emotional and psychological consequences would be for the dolphin.

It was smart enough to try to teach language to, but then it was simultaneously assumed to be a "dumb animal" just needing to ejaculate, like that's a necessary bodily function like peeing and that's it. But the dolphin apparently experienced emotional bonding and was completely devastated when separated from her and literally committed suicide because of it.

So I think on some level people are reacting not to the "sex" per se, but to the "You did a thing that caused an intelligent creature to want to be dead because of the thing you did. Seriously? What is wrong with you?"

Thevet, thank you for the quality of your submissions. I really enjoy reading about these little-known pieces of history.
There's a really good documentary about this: https://www.imdb.com/title/tt3822614/

The BBC showed it a few years ago, it's fascinating: https://www.bbc.co.uk/programmes/b046w2n8

I heard an interview with the researcher on the radio while I was driving to work a few weeks ago, and it floored me. I then thought about the movie with George C. Scott, 'Day of the Dolphin', which my Dad took me to see when I was nine. I cried at the ending (no spoiler here, see the movie!).
Context for some of what's in 'the day of the dolphin' by Robert Merle which I now understand is fictionalized from the Lilly story.

Szilards 'the voice of the dolphins' story is much more a political work post bomb physiscs career.

Here are the remains of Dolphin House,

https://zoom.earth/#18.318131,-64.859424,19z,sat

We used to sail past it in the 1970s, and the buildings were abandoned but had roofs then. Back in 2011 there were plans to develop the area but I guess they fell through. Back then the risque part of the story was well known, though the LSD experiments were not. They had it all backwards, the LSD should have generated an outcry instead. Mammals are similar enough that the scent of female human would surely provoke such a response.

Mammals are similar enough that the scent of female human would surely provoke such a response.

This couldn't possibly be correct. Female humans don't need to worry about e.g. amorous stallions, bulls, or even male chimpanzees. The fact that sexual relations of some sort have occasionally taken place between different species doesn't make anything about it "sure". If it were, mammals would waste a lot of time and energy on behavior that does not contribute to genetic fitness. Besides dolphins don't have olfactory nerves.

Weirdly when working in the Peruvian rainforest we did have to warn women about an amorous tapir. He would become very boisterous and would also come into camp and take knickers off the washing line.
This is such an out there article, I'm not surprised at the lack of comments. I suspect very few want to comment and possibly be associated with zoophila. It did remind me of a site I stumbled upon in the 90's possibly later describing in a fairly clinical manner how to have sex with a dolphin. It is not graphic at all, but definately NSFW. Not Safe For Work! https://web.archive.org/web/20040131140419/http://www.dolphi... I'm not attracted to dolphins, but my purient interests found the site interesting and amusing.
I recall when my college roommate showed that site to the rest of the apartment. The combination of hilarity and incredulity was intense.
I very highly recommend reading up on Dr. John Lilly, easily one of the most interesting scientists during that era. Along with interspecies communication, he heavily researched psychedelic drug experiences and combining them with sensory deprivation tanks. He became heavily addicted to ketamine (reports say that he would come to work every day with a spray bottle full of ketamine, and noisily snort it throughout the day), and eventually became convinced of the existence of a cosmic organization called the Earth Coincidence Control Office (E.C.C.O.), which directed the actions of individuals on Earth. His story is also the inspiration for the video game Ecco the Dolphin.