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So the author initially laments the lack of thought diversity in the expert group (most participants work at English speaking, western universities), but then complains about them not agreeing with his data, which is only from English speaking western countries, so also not diverse at all. Looks like he should make up his mind.
He did, and has a strong opinion now.
> Professor Patrick Parkinson AM is the Executive Director of Publica

Sounds like an elite to me.

No you see to be an elite means you have to have a viewpoint I dislike and the more I dislike it the more elite you are
Damn so that makes me a small time elite.
>No you see to be an elite means you have to have a viewpoint I dislike and the more I dislike it the more elite you are

Oh! We should have opinions so that we can disagree with each other and become elite. I'll start

All cows are spheres and have uniform density. These 2 properties make them BEAUTIFUL!

Only Elitists would say so! Cows are clearly cube shaped, or how would they fit into Tetra packs?
Yeah, this is a pretty good point. That marriage "works" better in a given time and place doesn't translate into a universal law that it always works better. And in particular it may be the case that alternative relationships can be made to work if other supporting cultural changes happen.
> The odds of a cohabiting couple with children breaking up was more than seven times as high as for a married couple who had not lived together before marriage, and more than four times as high as for those who had lived together but went on to marry.

I wonder how the researchers control for the effects of external factors, like the family's economic wellbeing?

After all, a family that is struggling financially might be less able to afford a wedding; might have more to get into arguments about; and might have less money to spend on their children. But I'm not sure how easy it would be to control for that.

What's the relevance of being able to afford a wedding?
Correlation with not being able to afford much at all. Edit: and of course, in this case, marriage is relevant because it's the classification chosen by the authors
If you can't afford a wedding ceremony, you move in together sooner (hard to tell a young adult person for five or ten years to keep their hormones in control) and may have children later (the out-of-wedlock thing is still a meme), drawing out the coinhabiting phase.
At that point it might be worth ignoring the wedding industry's constant marketing of expensive weddings as being a prerequisite to a marriage.
Many people take on debt to finance a wedding. I personally have known people who were under a lot of financial stress for the first several years of their marriage as a result, and the run-up is often a stressful time.
That's actually the opposite from what michaelt said.

michaelt said people who are unmarried might be poorer. This correlation might arise due to people being too poor to get married.

You're saying people who are married might be poorer due to spending all their money (or borrowing money) on the wedding.

Understood that, but I think there's a distinction between being able to afford to get married, and being able to afford an extravagant wedding. This is a choice thing, not an affordability thing.
Many people (wrongly) believe that a wedding venue rental and lavish reception is required to become married.
Anyone who can't afford a big wedding already knows you don't need a big wedding.
I wish what you say were perfectly true.

https://lendedu.com/blog/cost-of-wedding/ (Headline: One-Third of Americans Go Into Unnecessary Debt to Pay For Extravagant Weddings—And Quite a Few End Up Regretting It)

This is more true with college though.

Headline: ‘humans are bad with money’

I've noticed the opposite - not getting married with kids was more of a hipster choice among my friends with money, but that's just anecdotal.
In Europe, it seems often financially motivated. At least, that’s a common refrain that I’ve heard.

Marriage seems surprisingly unpopular among women, despite the fact that they seem to disproportionately benefit from the arrangement.

Hmm, living in the Netherlands, in Europe, it seems the reverse in my social circle. People mostly see it as a personal choice they make because they don't see the point, with other legal possibilities also being available. Looking around my circle it seems marriage (or registered partnership) is more popular under the lower income couples.

So not saying you are wrong, just saying it really depends on your social circle and broader culture or country, as there will likely be big differences between secular countries vs religious countries.

People with money are interesting, but they usually don't affect population level behavioral statistics because there are too few of them.
Another external factor is culture: in a country were marriage is more or less forced, it might also be very difficult to divorce.
A lot of this work doesn't distinguish between styles of cohabitation. There has been other work done that shows a link between financial stability and length of relationship. Well off people in countries that have less strong marriage culture often form lengthy monogamous relationships characterised by substantial resource sharing and durable commitment. I.e. they engage in "marriage-like" behaviour and have similar outcomes.
> they engage in "marriage-like" behaviour and have similar outcomes.

Not the case in Sweden, one of the countries where marriage is odd and cohabitation is normal and marriage deviant. I’m not aware of any country where marriage and cohabitation have similar outcomes. Can you share your source?

What are you talking about? Marriage is by far the dominant form of cohabitation in Sweden. https://www.statistikdatabasen.scb.se/sq/124634

What is true is that the average age at first marriage is high in Sweden at around 34 years, which means if you only look at what twenty-somethings are doing you will get very confused about how people are living together, but in fact a lot of couples are older than 30.

Marriage is a style of cohabitation, once people adopt another name for other styles to study, what you propose might be possible.

Otherwise it is just reading the arrangements of chicken bones.

If you're struggling financially, wouldn't that be a reason to stay together, rather than break up/divorce? If you break up/divorce you have to pay for 2 apartments rather than 1.

So a cohabiting couple too poor to afford a wedding might also be too poor to break up. So the bias might be in the opposite direction than you think.

Financial insecurity is huge stress factor, and constant stress and uncertainty are a huge strain on every relationship.
Yes, but if you’re poor enough, the state chips in.

In general, it’s a wash.

I suspect this doesn’t hold. An unhealthy relationship with financial stress isn’t likely to foster cooperative behavior. The friends I’ve had in bad relationships almost always saw one or both of them hiding money and/or “stealing” from the communal account.
There is a lot of shame in not being able to take care of yourself even if no one blames you. So you cant buy flowers - ever, cant take her out - ever, cant take her on vacation - ever, cant buy a gift, not even on her birthday - ever. Sometimes there is food! That is suppose to be it? Not everyone is stupid enough to go ahead and have kids at that point. Renting your own room is required to be an angry asshole who failed at life on your own for a while - or indefinitely.
It can be both. I’ve known people who were driven to divorce by poverty related issues (“my husband is terrible with money and works at McDonalds”), but couldn’t divorce right away because they couldn’t afford it.

Those in extreme poverty have to save up.

Does this take into account different laws around divorce in different countries?

(And also - having seen children whose parents refuse to divorce when they clearly don't like each other, please please please get divorced, for the sake of the children!)

> Does this take into account different laws around divorce in different countries?

Don't forget welfare and child support rules/laws which can penalize marriage and reward separation/divorce.

Just note that marriage != wedding.

A couple can get married without a wedding. On the same amount of money they would need to move in together and split the bills.

I mean marriage is free on tuesdays around here, you just go to the county and sign some paperwork. Marriage is a legal process, any embellishment or celebration is by choice.
Out of interest, where is here?

Locally in Oxford, UK, you can get married on a Tuesday or Wednesday morning for £57 (under $100) at the registry office.

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what you say is true, but I reckon the more expensive the wedding, the more enduring it probably is.

Weddings are a signal. The louder the signal, then the bigger the bet, and thus, the more you have riding on that bet. Weddings are a choice, but they are a choice of sending a strong signal to others. You should not discount the powerful effect it may have over the marriage itself.

And then there's couples getting weddings, without getting married. I.e. all the ceremony and partying to celebrate their love and commitment, without entering into the legal structure that is marriage.
That is going to run afoul of some common law marriage laws...
In that circumstance they'd be married under common law in very few, mostly low population US states (not sure about the rest of the world).

My fiancée and I have been living together since 2003, and every once in a while someone will say we'd be married under common law. But it does require a little more than mere cohabitation, and -- more importantly -- Ohio doesn't have common law marriage ... not anymore, at least.

why ? Very few states recognize common law marriage. Do you know know otherwise ?
Is this true (in any jurisdiction)? AFAIK, a marriage is invalid without a (witnessed) wedding ceremony.
I suspect they meant wedding reception, the party after the formal wedding. That part eats most of expenses. The formal ceremony at Standesamt costs 42USD where I live.
Yeah but that ceremony can be performed on the spot by the clerk or judge using the license.
In my country for example (Romania) a legal marriage requires a man and a woman (unfortunately gay marriage is not allowed) registering at the local "Civil state office", and agreeing to marry before the "Civil state officer", with at least two witnesses present. Once you do this, you are legally married. There are some further formalities to perform afterwards (e.g. your identity card must be changed to show your legal status as married, and I believe you must notify your employer of your change in legal status).
I don't know about the broader world, but in the US there are a few states that allow common law marriage such that the only requirement is a public declaration that you're married.
Did they control for country?
What if economic well-being was an effect of (or perhaps a confounding factor of) rather than an input factor of marriage stability?

There’s a fairly large body of work that suggests that families and men in particular will significantly increase their income after getting and staying married. Ex. [1] The conservatives have been saying this for years. [2]

https://www.urban.org/urban-wire/marriage-solution-income-in...

https://www.heritage.org/poverty-and-inequality/report/marri...

> cohabitation is less stable than marriage regardless of the mother’s educational background. In the overwhelming majority of countries, the most educated cohabiting parents still have a far higher rate of break-up than the lowest educated married couples.

The commitment effects of marriage are a lot stronger than socioeconomic effects. Cohabiting professional managerial class couples break up more than married working class couples.

I'd be curious if that remains the case when conditioning on cohabitation length. Perhaps newly entered cohabitation is more likely to result in a breakup than a newly entered marriage, but is a ten-year cohabitation much more likely than a ten-year marriage to eventually break up? If not, the statistic that cohabitation results in breakup more often could simply be a byproduct of how much easier it is to enter cohabitation than marriage, so it's done more frequently with less consideration.
“ If not, the statistic that cohabitation results in breakup more often could simply be a byproduct of how much easier it is to enter cohabitation than marriage”

What’s funny about what you said, is that it is exactly the professed reason for getting married.

I.e. marriage is harder to do, you have to get in front of the entire community and sign a consent contract. Etc. Doing hard things raises the bar for a relationship, and, controlling for everything possible, has far better outcomes for children.

If you do not insist on a lavish party, a wedding can be remarkably cheap.

We paid something like 150 USD in fees and all the celebratory meals around that cost less than 400 USD total.

Sure, it's possible. But in a lot of places marriages are very expensive affaire. Social pressure cannot be ignored.
True, but those tend to be the very same cultures that have high rates of marriage and low rates of out-of-wedlock births (e.g. Indians, Arabs, Turks)
The article gives an example of an extremely expensive wedding in the US.

I was married in America in a mainstream church. There’s a lot of pressure to spend.

It’s largely a result of commercialization. Lots of wedding related businesses creating fake traditions.

“An engagement ring should cost a months salary,” etc.

It's way more expensive to get divorced than to get married. Even if you have a "normal" wedding venue and reception. It's not uncommon for a divorce attorney to charge tens of thousands, and of course the spouse has one charging that too.
> I wonder how the researchers control for the effects of external factors

Since no one else mentioned it: Religiosity is my guess for the key factor. In particular "married couple who had not lived together before marriage" would be strongly correlated with faith.

Religiosity -> Marriage and Religiosity -> Stability.

> We could agree that marriage, everywhere in the Western world, is declining in popularity, and non-marital cohabitation rising. This is especially true of Europe.

In my experience, many young couples in western Europe don't see marriage as signifying that a relationship is stabler. It's something you just do after you've been living together for a while since it simplifies some bureaucracy (especially if moving outside the EU) and it's a good reason to have a party. In many countries being in a domestic partnership is very similar to being married from a legal perspective.

Don't forget tax reasons. And yes, you can get a lot of marriage like benefits by registering your partnership. Notable exceptions are adoption and shared custody of children. Especially for same sex couples.
In 3 countries I've lived in Europe taxes are the same if you're married or not if you make a similar amount as your partner. Only when one of the partners makes much less, it ends up being "beneficial" as the one making more gets the average "pulled down" as the allowance is 2x but income isn't 2x. If both make the same, all the tax rates and allowances would generally be the same, married or not.

Most people I know in Europe that got married did it because of kids, as the bureaucracy is much simpler in terms of legal protections for the child if anything bad happens to either one of the parents.

Yep, if the salaries are the same, no benefits. In our case we married because of taxes and inheritence. Both came with a house, being married reduced any inheritence tax loads and meant that the living partner ended up in sole ownership of the house, otherwise parts would go to the children, which would have required the involvement of courts (children under 18) or childrens approval (over 18) for selling of the house and so on. Which would truely suck, especially the first part.
For the record, I have seen some cases of the opposite, i.e. long established (and happily) married couples (each partner possessing a house) separating so that they can claim that each house is the residency of one and lower some of the real estate taxes, then (if one of the partner has less or no income, while the other has a good income) there could be fiscal advantages on alimony.
Interesting research here (much longer than one would expect): https://joint-research-centre.ec.europa.eu/system/files/2021....

Conclusion:

> in the majority of EU Member States, being married does not bring substantial financial gains or losses for a couple. For several countries we find important differences, mainly stemming from personal income taxation rules that either assess incomes jointly or apply marriage-related allowances or credits, and also from different benefit eligibility rules. While in seven countries married couples are substantially better off than cohabiting partners (marriage bonus), in four countries, the opposite holds true (marriage penalty).

When my wife was staying home with our son until he was 3yo, I got to write that into my tax returns and I got a tax bonus. A not working wife + a child = I didn't pay any tax and even got some money back from the government.

I'm not sure how it would work if we were not married. Would probably involve some more bureaucracy.

An of course, as you say, it's easier to handle child bureaucracy when married.

That doesn't fit my experience at all (I'm from Germany).

As soon as couples start to have concrete plans for children (or children are already on their way), marriage suddenly becomes very relevant for many relationships, and is often demanded by at least one side of the partnership.

This puts aside the romanticised view of marriage (which might be perceived equivalent to living together) and points to a more fundamental reason for marriage: Securing resources for your offspring. And offspring needs a lot of resources for a long time.

In the end, its commitment that counts. And marriage was built for ensuring commitment as much as humanly possible, with a high barrier for abandoning.

In the US, the resources for the child can just be court ordered as child support even if you were never married. So the legal commitment to the child is there regardless.
A marriage establishes more bonds than just the legal/financial obligations.

- In-laws - you become a member of a new family, new levels of mutual privileges and responsibilities

- Public wedding - Proclamation to both social circles that the new family project now has officially started

- Family name - new Identity

- ...

All of those can be done without being legally married, and many actually are.

In many US families, it's not uncommon to take people you're seriously dating on family vacations, or have them over for holidays, etc.

Some people who choose not to get legally married have a ceremony and/or party.

Some people who get married don't change their name. People who don't get married can change their name if they want to.

From the neighbors in the Netherlands: it is interesting to see these local differences as at least in my circles you don't need to get married to become part of the in-laws or other social circles.

Really, most couples I know really only marry when they are already very well established in each-others circles, as sort of a affirmation of their love. Maybe this is also because legally you can achieve the same protections for your children a lot simpler than getting married.

But this doesn't mean the whole of the Netherlands works like that, just my social circles :)

I agree that it can depend on social circles.

Still, I would argue this:

Lets say your 19 year old daughter wants to introduce her boyfriend of same age into your family.

How would you rate her (and his!) seriousness if

a) they lived in his apartment or

b) they are organizing their wedding.

I would wager b) would be "well-established" much quicker, especially in the wider circles, and thus have more "social resources" sooner, thus giving their potential offspring better chances. Of course, with kids out of the picture, it wouldn't make much difference. But that is exactly my point: Marriage serves having children.

Why are we rating seriousness?
What?

Your "(a) living together" is a much more serious and well established relationship than "planning wedding".

"living together" implies a de-facto relationship with the legal protections that brings. "Planning a wedding" gives none of that.

To your point: legal protection is a very serious "social resource" given potential offspring a benefit.

I think b) without a) would be a bit of a red flag. Almost everyone I know has lived together in some way before getting married.
This is a luxury belief.

The data show that married-before-cohabitating situations have more robust relationships for raising children.

Good point, it's indeed common for couples to get married when having children.

Still, I think what's helping ensure commitment in that case are the children, rather than the marriage. It's much easier for a married childless couple to split up than for an unmarried couple that has children.

It is quite debatable if children actually stabilize marriages (I know a lot of counterexamples).

I would argue exactly the other way around: A lasting marriage is not itself the goal (though certainly nice to grow old together), but serves the purpose of raising offspring - that's what counts for every species that has survived.

I agree children can cause problems in relationships. My point was more that they're a very strong reason against splitting up.
“ I think what's helping ensure commitment in that case are the children, rather than the marriage. ”

This is the luxury belief. It feels true, it doesn’t conflict with secular values, but all the research points to it being false…

Being married makes a lot of bureaucracy around kids and so on a lot easier. Especially in case one parent dies. The legal aspects of loosing your partner are less important without a house and mortgage on it and without kids.

I agree so that marriage is, also historically, as much about economics as it is about love.

https://quillette.com/2019/11/16/thorstein-veblens-theory-of... was very interesting (from the same article) and it would actually load as of now.

Turns out, all these modern left ideas are not incompetence, and not malice, and not virtue signalling, but fitness signalling: if you can advocate for polyamory and not ruin your life, you are very fit indeed.

But most of your population, they try running into the ground.

Or you can take it a step further, and see what it actually is: a honest opinion with no particular agenda.

I'm fine with polyamory and would support it in a social context not because it's an expression of my social class or a way to pick up girls, but because that's simply my honest opinion: we spend too much time poking our nose in other people's business and should do it less.

If you want a standard marriage, that's fine. If you honestly want to raise a child alone, that's fine too. And if you manage to successfully create some hybrid structure with 3 men and 3 women having sex with each other and get that to work, more power to you, and no need for anyone to have a problem with that.

> And if you manage to successfully create some hybrid structure

The problem I have with that stance is the difficulty of "manag[ing] to successfully create some hybrid structure". Personally I've never seen polyamory succeed over multiple attempts, and each time results in at least one person being hurt. There's something to be said for discouraging activities that are unlikely to work out and can potentially be damaging.

Summary of the article:

Author notes a diversity of viewpoints are represented at UN (South America, Africa, ...), but not all, notably East-Asia, e.g. China. Yet the author notes that very disproportionately the representatives are people educated in US universities and living out of their constituency. The author says data shows overwhelmingly that 'normative' family (stable family formed by the two biological parents leads to much less child abuse, and therefore lower rates of mental illness in the raised children etc. Despite that, author notes that the 'inclusive' viewpoint from the UN would rather say that "all family structures are equal". When this is discussed no data is not considered for philosophical reasons like women's rights and equality trump such concerns. The author then says somebody who vehemently opposed his viewpoint privately agreed and apparently detailed how much she believed it in her own life. Nonetheless "she suggested jokingly that I had better leave now". The author concludes that the UN representatives are elites that do not believe what they profess.

---

Without considering the ideological battle, I'm wondering how the UN could give "universal recommendations", knowing how diverse the viewpoints from each culture may be. Let us consider that what the author says is true in his country, and therefore encouraging "non-traditional family structures" creates more child abuse. Suppose also that might be entirely false in some other country (author does not provide any such data). Isn't it profoundly evil to make a "universal" statement that refuses to consider that? One point the author insists on is that his African colleagues consider what he considers a "traditional family structure" to not be a norm. If pushing such family structure on these communities created more child abuse in these communities, doing so would be an evil thing, or there does not exist any evil in this world.

This notion that every viewpoint is equally valid has to go. maybe every one should be considered/heard, but that is different than being accepted or equivalent. Some ideas are based on falsehoods and need to be outright rejected regardless of whose feelings get hurt.
How can you reject an idea if you do not listen to it first?
>> How can you reject an idea if you do not listen to it first?

If you say "oh hey, I have an idea I'd like to run past you" in some cases I'll ask what it pertains to, and if the subject is of no interest to me, or if it's related to problems I don't care about, or if it's about making the flat earth round, I may well tell you I'm not interested in the idea before even hearing it. But that's very uncommon and some of those cases are more of "not my thing" than rejecting the idea itself.

I will reject ideas for perpetual motion machines without hearing them though. For that you'll need to start by explaining which laws of physics you've broken and how before we get to the embodiment of an actual machine. If you don't know which physics needs to change I'll chalk it up to "you're an idiot, stop wasting my time".

Even in the hard sciences, truly reproducible results take a long time to arrive at. In the social sciences, it’s a serious and multi layered problem.

So yes, facts don’t care about feelings. But everyone should likewise check their own feelings of desiring certainty in a world of sociology that is filled with vague suggestions and likelihood at best.

Not every idea is true, not every idea should be accepted. But the idea that we know with certainty which are which when it comes to social sciences should be held with skepticism.

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Maybe the benefits of nuclear families are sort of culture-bound to WEIRD countries and the UN isn't the right forum for promoting the concept.
It doesn’t seem to have any comparison data wise to multi-generational raising of children, communal raising of children, etc. It confers mental illness and nuclear family structures as if correlation and causation are equal, even though if we expanded it it is clearly nonsense (mental illness is more commonly diagnosed in western countries where the nuclear family structure is tradition, therefore nuclear family structures are clearly a problem! /s)
Weird that 'elite' has become a right-wing term recently.

Is that a good thing? Have reactionary forces lost control of the elites after centuries? Are they now at least having to pretend they care about data rather than raw power? That meritocracy wasn't working after all?

Or is this just the latest variation on "the Jews who claim to want democracy and human rights are really going to eat your children" and it doesn't really need to be internally consistent?

I think definitely a variation of the latter.

The bourgeoisie have their own disagreements and factions, which show up more clearly during periods of crisis.

I would define it as “someone I disagree with and I would like you to disagree with too because they are not like us”.

Essentially another approach to trying to create division and tribalism in discourse where it suits the person using it to do so.

In this specific case, the argument seems to be we should disagree with them because they are too like us (US educated UN Ambassadors), and that the whole concept of human rights is cultural imperialism.

Which is one of many recent right-wing stances I’d applaud as very 'woke' and sophisticated takes on complex issues if I didn't think they were just lying about caring about it in order to justify something horrible they do actually want to do.

Are you saying that the UN has come up with a novel "human right" to having dysfunctional families around? I wasn't aware of that, but it makes a lot of sense now! The UN itself is certainly dysfunctional enough.
The UN Human Rights Charter explicitly includes the right to marriage and the fair treatment of people entering, during and at the breakup of marriage.
> I would define it as “someone I disagree with and I would like you to disagree with too because they are not like us”.

Yeah but if you disagreed with appalachian coal miners, you wouldn't call them "elite".

Would it matter if I did? It’s essentially meaningless. There’s not really any logic involved.
>Or is this just the latest variation on "the Jews who claim to want democracy and human rights are really going to eat your children" and it doesn't really need to be internally consistent?

Yes. There is a direct line of inference in right-wing dialogue between "The Elites" -> "The Liberals" -> "The Leftists" -> "The Democratic Party" -> "The Socialists" -> "The Marxists" -> "The Cultural Marxists" -> "The Globalists" -> "The Bankers" -> "The Jews."

There are no right-wing elites in their parlance, because by definition all elites are part of the above framework.

I never thought I would see this framework in real life myself, but there it is again... I hoped that line of thought died in the mid 40s...
It's just projection. Anybody else's prominent people are "elite". Your own prominent people are just fine and only have your best interest at heart.

And yeah, for a lot of people that means Jews. There's a reason we've seen actual literal Nazis supporting the right. They know exactly what "elite" means to them.

> Have reactionary forces lost control of the elites after centuries?

Not at all. They've discovered that by casting their enemies as "elites", even though they themselves still control a lot of the actual elites, it's easier for them to get support among the disaffected lower classes they're actively oppressing.

Honestly, I'm not sure why these articles are getting posted recently or what point they're trying to make so maybe this post is besides the point, if so then ignore it.

I didn't look super deep into this but I quickly looked up the data for my country the UK, and also the US. In both countries the percentage of people getting married is dropping and the percentage of children in single parent homes is also dropping.

So less marriage = more two parent families?

The answer is extremely dumb - US culture wars. Unless I’m missing some hidden connection between familial structure and tech
Yes, basically this. HN basically has one of these threads hit the frontpage every day, and they're always from one side of the culture war. No points for guessing which of course, as the author of this piece is an out and out homophobe and transphobe: No, you see, it's about the family!
I posted the article because it shows a decision making process empty of data and filled with groupthink.

It’s meant as a caution to people employed in the tech industry.

It’s very tempting to view “data less” decisions as the product of stupidity or lack or critical though.

This shows how educated, smart, diverse group ends up worshipping the “idols of the tribe.”

> cohabiting relationships are less stable than marriage, and suggests that the growth of cohabitation leads to fewer children having the benefits of living with both parents.

> In the overwhelming majority of countries, the most educated cohabiting parents still have a far higher rate of break-up than the lowest educated married couples.

> There were some countries like the United States and the United Kingdom where the advantage associated with marriage was smaller at low maternal education levels, but it was still quite sizable: children were 57 and 69 percent (respectively) more likely to see their parents split before age 12 if their parents were cohabiting rather than married at the time of their birth.

> as cohabitation becomes more common, does it become more similar to marriage in terms of stability for children? Unfortunately, the answer is no. The stability advantage associated with marriage varies a lot between countries, but it is not smaller where cohabiting births are more normative.

https://ifstudies.org/blog/cohabitation-contributes-to-famil...

Cum hoc ergo propter hoc
What are you saying? I studied years of Latin, and have no idea what your sentences means.

Literally, “With this, therefore that.”

I know it’s a fallacy, but fallacies need to be shown, not cited.

... if you know enough to realize it's referring to a fallacy, then you must surely know what the sentence means.
Your translation doesn't include 'propter'. A more accurate translation is 'with this, therefore because of this'. Which is a pretty intuitive description of the fallacy it describes.
My apologies. I was confused “propter” and “propterea.”

Mea culpa.

It seems to me like the effects of "normative" family structures might be different and better in countries that tolerate divorce. Where divorce is tolerated and non-stigmatised, those families that remain "normative" are, almost by definition, the most stable and healthy ones. If divorce were forbidden or stigmatized, then many more families would remain together where parents are always in conflict or where there is spousal abuse. So it is possible that the apparent benefits of normative family structures are only apparent in societies that tolerate "non-normative" family structures, and would disappear in less tolerant societies.
I would imagine that broadly applies to most social norms - you need to the find the "sweet spot" that reinforces positive behavior, without introducing rules that end up being counter-productive and creating new problems.

You can see that in action in terms of drug use - the ideal is that people don't use drugs in a socially (as well as individually) harmful way.

Putting people in prison for using drugs likely causes more harm than good (even beyond the person in jail).

Having an entirely permissive approach where showing up at work intoxicated probably causes more harm than good as well (again, even beyond the person intoxicated).

So the question is at what point can society get the most optimal outcome? Not an easy question to answer and likely one that changes over time (since there are feedback loops and changes to underlying, but related social beliefs).

While I agree with your point, I think we already have examples of this particular issue being solved: alcohol.

It's legal for me to go and buy alcohol, and it's also probably legal for my employer to fire me if I show up drunk to work.

There's of course nothing preventing me from drinking so much that I die, but then again I can also jump out the window of my apartment, no substance required.

I can see that being the same with other drugs. Maybe even mandate testing for certain jobs (operating heavy machinery, driving a bus, etc).

With over 50k alcohol related deaths each year in the US and the number of alcoholics, I don't think we can say that we've actually solved it. I'm not advocating for ban, but saying that there are likely additional educational, technological, and treatment interventions that could be taken.

Interesting side note, if an employer is aware of a substance problem, they have to offer to help you get help before they can fire you.

Also, just about any job can be dangerous or cause destruction. How about programming at a bank, or defense contractor, or industrial machine manufacturer? Even things like working in a ast food kitchen can be dangerous to yourself and other. It's hard to draw a line for testing when the vast majority of jobs could involve injuring others or massive losses if done incorrectly.

> an employer is aware of a substance problem...

No, they have to grant you one unpaid medical leave for rehab before firing you, not "help you".

It's illegal, for any company that works with the Federal Government, to tolerate drug use or intoxication at work.

Alcohol abuse is both common and tremendously destructive, though. Drunk driving accidents in the US alone killed more than 10,000 people in 2019[0]. We might be at something of a local maximum in terms of policy -- I don't know, I'm not a policy expert -- but I'd want to see some evidence before calling it "solved".

[0]-https://www.nhtsa.gov/risky-driving/drunk-driving

An obvious possible step is to put BAC interlock devices on all new and existing vehicles. That's not going to have a lot of public support, but I would bet it reduces that number.
The more you take human discretion out of the equation the more you are going to have to confront the massive variability between people and that is a very, very, very, uncomfortable topic for (in my estimation) an overwhelming majority of the people who want automated enforcement such as ignition interlocks and whatnot.
I don't think there's much variability to people in this instance. It would be more likely questions about reliability of the device to not render false positives.

It's not truly automated enforcement, at least the way I see it (not using the reporting ones, just don't let the vehicle work). If it was, it would report attempts to drive while intoxicated and send a summons.

There are certainly issues to be worked out with that approach (I don't necessarily support it), but I bring it up as an example that there are still improvements that could be made (that the example of alcohol being a well regulated drug with little societal harm is not true).

It looks like they will do something similar for new cars in the coming years.

https://www.wusa9.com/article/news/verify/infrastructure-bil...

>I don't think there's much variability to people in this instance

The BAC limit is like the speed limit. Start rigidly enforcing it or preventing people from violating it and you're gonna find out that a whole lot of people have been violating it left and right (probably most of them unknowingly) and were mostly not causing problems because they were tasteful about the details and generally not going overboard. Society at present does not seem well prepared to handle the debate that necessarily would follow in the wake of that.

Sure, there's even research showing that the same BAC level effects people differently, like up to 10% of people being able to safely operate a vehicle over .08 (eg their BAC of .1 is comparable to a BAC of .08 in the other 90% of people). But that's not how the laws are made. The laws are made to cover the vast majority and are set at .08.

It's not just because they weren't going overboard, but because they simply weren't caught. That can include for speeding, lack of turn signal, etc.

So there's no real variability to the people themselves, legally. Many have simply been lucky. The ones who have been violating it unknowingly have been posing a threat to society by not understanding how intoxicated they are, assuming we as a society believe that anything over .08 is dangerous per out laws.

Of course there will be debate. But that debate will be about false positives and edge cases. It's not going to be "but I want to continue drunk driving like I already am".

As I understand it, there's also a small percentage of people who naturally blow some level of alcohol even when there's none in their bloodstream (due to a genetic condition or something to do with their microbiome—it's been several years since I read about this).

Mandating something like this would cause severe issues for people like them, where not only can they not help it, but it's not actually giving an accurate measurement of what it's supposed to be indicating.

If autobrewery syndrome is producing enough alcohol to be over .08 (unlikely), then they need to seek some medical intervention. That reading would very much be valid though, as that is their BAC. Being able to help it or not doesn't change the fact that they would be over the limit determined to be safe (just like people with uncontrolled seizures can't drive even though they can't help it).

Is there some other condition that you're thinking of that somehow renders the BAC result actually invalid? I am not aware of any, so I'm curious. Without this, it doesn't appear that this would be an issue for anyone on the autobrewery basis, and if anything it might help them identify the issue so they can't seek treatment.

I agree with everything you've said, but want to make one minor note:

> There's of course nothing preventing me from drinking so much that I die, but then again I can also jump out the window of my apartment, no substance required.

It's important to note that the ease of committing suicide can affect the suicide rate quite significantly. For example, before gas was made to have a terrible smell, people would often commit suicide by sticking their heads in an unlit gas oven. Similarly access to guns greatly increases suicide rates. In societies that have taken away such methods, it was observed that suicide rate directly drops: it seems many people who are willing to, in the moment, commit a painless act to kill themselves renounce if it requires more effort or the threat of pain or defeating other instincts.

In contrast, throwing yourself off a building requires defeating a very powerful survival instinct, and thus is less likely to lead to suicides. I believe that drinking enough alcohol to die is also relatively hard, especially for an adult, so it's not a common way to commit suicide (though alchohol + other drugs is).

The suicide equation may be much different with drugs you can more easily overdose on (heroin comes to mind).

You wouldn't necessarily call it suicide, but it can lead to a slow and drawn out death if one becomes addicted. Good addiction treatment is not so easy to get in much of the US.

Also, I believe the smell of gas was not the change. They switched from coal gas to natural gas.

Natural gas isn't as smelly as the sulfur smell of coal gas, so they add smelly gas to it so leaks can be identified without equipment.

https://en.wikipedia.org/wiki/Methanethiol

> Good addiction treatment is not so easy to get in much of the US.

From the sort of results you get from rehab centers after googling certain drugs I don’t trust addiction treatment period. I’ve had those sites try to make it seem that kava is more dangerous than benzodiazepine addiction.

I'm sure some of them are just in it for the money - whatever insurance covers and as many beds as they can legally fit. That's why there are places that offer very basic 30 day programs, when in reality the success rate is much higher in longer and more complex/individualized programs, like 90 days. But good luck finding people who can pay for that, insurance that will cover it, etc.
> It's legal for me to go and buy alcohol, and it's also probably legal for my employer to fire me if I show up drunk to work.

What if we spin it around and do what we want to do for "hard drugs"? What if tobacco and alcohol were only available with a prescription from a licensed medical professional such as a doctor? Maybe put a timer on it like this only applies to people born on or after 2025 or something?

Access to healthcare with no out of pocket expense (Medicare for all born on or after 2025?) would be a prerequisite for this.

It would be more like ephedrine.

The problem with alcohol is that it is extremely nonlinear in its negative effects vs amount purchased/consumed.

Prescriptions are pointless because no one needs alcohol to live.

s/drugs/guns/ there and the setup is mostly the same but the conclusion is far different.

And even with alcohol, we have a DUI problem.

>Putting people in prison for using drugs likely causes more harm than good (even beyond the person in jail).

I hear this a lot, but Singapore has extremely harsh laws for drug posesssion and use, yet some of the lowest rates of harm caused by drugs on Earth.

Perhaps it's more than just finding the "sweet spot" in terms of social norms, but ensuring that they are enforced uniformly and fairly rather than used as a rod for beating society's "undesirables" with.

I mean Singapore executed someone for smuggling in half a kilo of marijuana.

Can someone argue that less harm was done in that situation? A human life ended versus people smoking marijuana?

>Can someone argue that less harm was done in that situation?

Yeah, one can. Killing the one guy who had the balls to smuggle in half a kilo of weed probably prevented half a ton from reaching the city.

Yeah I've had this argument in the past.

  "Kids do best when the parents are married"
  "OK"
  "So we must force people to get/stay married for the best outcomes for kids"
  "Nope, doesn't follow"
It's a correlation/causation issue, a gap in the logic that some folks seem blind to. Kids may well do best with a stable family life with married parents, I can well believe it. But that' not to stay that forcing people to remain together creates the same circumstances. What they're often proposing may well make things even worse for families that aren't that stable in the first place.

As the child of a family situation where the parents basically agreed to put up with each other and be miserable until the kids were grown up, I feel qualified to say "YMMV" on that one. I certainly did not get an example of a loving, respectful relationship out of the arrangement. I can't say whether it would have been better or worse had they divorced, of course, because I didn't see the alternate universe in which that happened. But I can say it might have been nice if they had been happy, at least some of the time.

There are good reasons to get divorced and there are bad reasons to get divorced.

If kids are going through a divorce for a bad reason, then they suffer. If kids are going through a divorce for a good reason then that still is terrible, but it is better then the alternative.

Simply hating or disliking your partner isn't a good reason. "Falling out of love" isn't a good reason either. Especially if you have kids. This is what responsibility means to a functional adult.

Lots of times divorces happen just through lack of maturity. Being selfish, not giving their partners a chance, not just taking a break and giving it a couple years to get through differences, etc. People who expect that they can live and love each other like horny 22 year olds until they are 85 are just not having a realistic view of what marriage actually is. They just need to grow up a bit more. There is more than one type of happiness. There is more than one type of love. You don't have to like somebody to love them, etc.

However if there is betrayal in the relationship then that is a good reason to get divorced. Things like adultery, abuse, theft, criminal activity, substance abuse, etc.

When people are destructive, behaving in an evil manner, and is this is creating significant risks for the family than that is a good reason to get a divorce.

> Simply hating or disliking your partner isn't a good reason

It's a **ing great reason, if you hate each other you're probably creating a toxic atmosphere for the kids, and you're giving them a horrible idea of what a relationship should be like.

Hating each other is a prime reason people should be getting divorced. Kids shouldn't be brought up in an atmosphere of dislike, mistrust and animosity. Better two houses than one full of ice and eggshells.

> This is what responsibility means to a functional adult.

Yes, you have a responsibility to the kids, to bring them up well. This doesn't have to mean staying together and being miserable for a couple of decades. That's not good for anyone.

Your ideas are likely massively counterproductive.

I would argue that hate just like love is a choice you make. It isn't something outside of your control like infatuation or lust, no matter what the latest rom-com might portray on the screen.

If this hypothesis is correct then splitting up purely because you hate the other person is only necessary because you don't have the will to choose not to hate them.

That's a huge oversimplification though. Hatred isn't there in a vacuum. Maybe you just don't have the mental/emotional bandwidth to summon the energy up. And maybe you can't see a way to de-stress enough to get that bandwidth. It's possible that the partner is simply not trying either and that's a very heavy burden to carry alone. The hater may have quite literally run out of steam and can't summon the energy to choose differently.

It's a tremendously complicated and nuanced decision. Boiling it down to just I hate them though makes it essentially one individuals fault instead of acknowledging all the reasons it may be better to split up than to continue to harbor that hatred.

If you have the emotional capacity to choose to love and respect your partner instead of hating them or a way to regain that capacity then that is overall better than the alternative for the kids and splitting up should be the last resort after trying to deal with the reasons hate sprung up in the first place.

>>>>>>>>>>>> Hatred isn't there in a vacuum. Maybe you just don't have the mental/emotional bandwidth to summon the energy up. And maybe you can't see a way to de-stress enough to get that bandwidth. It's possible that the partner is simply not trying either and that's a very heavy burden to carry alone. The hater may have quite literally run out of steam and can't summon the energy to choose differently.

You could replace an entire set of marriage counseling/books with this single paragraph, and your message would still be worth a ton more than the lot of them... for anyone really paying attention to what you are saying.

Kudos for your eloquence & deep understanding.

> I would argue that hate just like love is a choice you make.

And I would argue that's a simplistic way of looking at something massively complicated.

I would say that you have boiled "hate" down to something facile that can be solved with just "being the bigger person" and getting over yourself, when the reality is that's not going to work for a lot of people.

Guess what - I have first-hand experience of people trying to stay together and do the right thing for the children, and to move past it. They were both miserable for most of the time they were doing this, and so was everyone else around them.

> If you have the emotional capacity to choose to love and respect your partner instead of hating them or a way to regain that capacity

Right, and for those that don't, or those that try and fail? Your solution of "just stop hating each other" is wishful thinking.

And to get back to the whole point of the thread, not a good reason to force people to stay together, and a perfectly valid reason to get divorced. You want the best outcome for the kids, cooping two adults up together in a house who can't stand the sight of each other is not a way to achieve that.

Can some people move past hating each other? Probably. That doesn't mean it's good for the kids if society tries to force everyone to do that.

When parents hate each other, every little interaction is an opportunity for point-scoring, criticism, one-upmanship, and toxicity. I know from personal experience (as the child), it is horrible to live in this atmosphere. Obviously the best scenario is parents not hating each other, but that's not always an option.
While what you're saying makes sense from a logical standpoint, I don't think it adequately explains why so many children of divorced couples are absolutely cut up and bitter to the core about what happened to their family.
It makes sense for them to be absolutely cut up and bitter, but I guess the question is whether they wouldn't have ended up cut up and bitter to the same degree (and just a different direction) if the parents had stayed together while the same underlying issues which caused the divorce ultimately remained. Perhaps that would be true for some families and not for others.
Nobody's saying that it's totally impossible for any given divorce to be worse for the children. What people are saying is that it is possible for a given divorce to be better for the children.

I am a child of divorce. It was a defining moment of my childhood, but with the benefit of years I can conclude that I had better relationships with each of my parents after their divorce than before it. Ironically, my parents also had a better relationship with each other after their divorce, though perhaps this is atypical.

If people want to help children of divorce, then make it so that having divorced parents isn't socially stigmatized, and implement social safety nets to reduce the economic uncertainty that accompanies divorce. But trying to keep parents together by any means necessary--no matter the cost--that doesn't help children, because when they grow up thinking that a toxic relationship is normal that only helps to perpetuate the cycle of marital misery that itself has a damaging effect on the well-being of children.

Your experience definitely reflects my own. It was so much nicer seeing having my parents become good platonic friends rather than married enemies.
A loss of stability and safety in what is supposed to be the most safe and stable part of a child’s life.
What happened to their family wasn't the divorce, but the event causing the divorce, which would have been there--marriage or not.

For example: A father loses his job and refuses to find work. The family becomes poor, moves to bad neighborhoods, the father starts drinking and becoming abusive. After a couple of years the mother divorces the father.

Divorce is not what the kids are cut up and bitter about. Had the above mother not divorced the father, the kids would have still been cut up and bitter.

I was relieved when my parents divorced, although it helped that while they fought like cat and dog while together, they cooperated fairly amicably when separated. Maybe I'm an outlier though.
Mine likewise, I only wish they had done it sooner and not hung on "for the kids" for 15 years.
What evidence is there that American families were worse off in the dozen or so generations prior to widespread no-fault divorce?
There is none. Things are significantly worse for everyone, and for children in particular. This is obvious to anyone with eyes but will not be studied (source?!?) because the arsonists are the investigators.
Not for gay children!
Many things which affect family stability and happiness have changed since then, aside from no-fault divorce. Completely uncontrolled experiment.
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The author mentions “stability” again and again. Stability means consistency over time.

Divorce, almost by definition is destabilizing.

It’s possible to have a divorce without a change in living and childcare arrangements for the kids. But that’s very rare, and frankly I can’t imagine he point.

“Stability” is agnostic to family structure, or whether the structure is normative.

This woman privately believed that marriage is good. But her public statement was that it doesn't matter. Consider why. Why would she lie like that?

The answer is expediency. She wants political support, or at least avoid picking a battle.

This is noteworthy. Similar to Gell-Mann amnesia, we should keep this effect in mind in other questions. When people say "trust the experts" we should keep it mind. Is this an actual expert opinion, or is it an expedient lie. That doesn't mean that it is a lie every time. Clearly these people do a balancing act between truth and realpolitik.

You are proposing a dangerous standard. Does every atheist, mormon, polyamorist and satanist now be obligated to disclose their beliefs? He made a data driven argument so lets stay at that rather than a he professes a personal virtuosity that I agree/disagree with kinda of argument.
Ad hominems (or attacks on the person or source rather than the argument) are only logical fallacies when applied to people on "my team." Please update your "Rational Skepticism Operating System" to the current year version.
Ran the update, locked my brain and I am now fixated on biting coins.
His argument is far from data driven, just the opposite: he interprets data to suit his argument.

And indeed, if someone is a prominent Satanist, but describes themselves as a simple kind hearted participant on a UN panel, and decides that the true outcome of the meeting is that people love Satan and need black magic in their lives to PROTECT THE CHILDREN then yes, omitting their selling their soul at the crossroads at midnight is quite a deceitful omission.

The omission here is the context free nature of links on HN. We are urged to assess the words of people without context, without knowing that they have a history of the most wild and divisive rhetoric, where the dice are loaded with depleted uranium. No, that does not make sense.

You have not yet demonstrated that his interpretation is incorrect. The data won't change so you should be able to do so. This page is full of folks making data driven arguments to that effect and they probably do more to make your point than this does.
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