It's always so strange to see one of these articles that endlessly seeks to philosophize modern political/economic circumstances but never directly reference labor theory/the alienation of man from his labor. I wonder if people are simply unaware of the large existing body of work on these issues or are just trying to use "politically neutral" language to describe the explicitly radical study on our existing structures of power and how individuals spend their time
He's quoting Adam Savage, famous from his time with MythBusters. Adam (the entire team really) had a way of making interesting things happen no matter which direction their investigation took.
I don't think it's strange at all. After the fall of the USSR and the revelations of its horrors all but the most radical in the west came to consider Marxism as a dead letter philosophy.
One ought to believe what they believe to be right, even if it is radical, but you shouldn't be shocked when others don't join in your radicalism with you.
While I understand why someone may think that (just because Marx is important on both topics), they are not much related at all. The Capital is something on it's own, and Marx has the best explanation about capitalism so far.
It’s hard to separate Marxism from the USSR in the same way it’s difficult to separate facism from Nazi Germany, I think. I don’t see how one can reasonably separate a predominant ideology from the empire that popularized it.
That makes more sense if you are talking about Leninism than Marxism (yes, I know Leninism markets itself as Marxism-Leninism, but, its quite easily to distinguish Leninism from non-Leninist Marxism.
> in the same way it’s difficult to separate facism from Nazi Germany
I mean, Naziism is a lot closer to the original Fascism (that of Mussolini’s Italy) than thr USSR is to original Marxism, but it is still pretty easy to distinguish the features of either fascism in the broad sense or Italian Fascism in the narrow sense from the distinct features of German Naziism.
> I don’t see how one can reasonably separate a predominant ideology from the empire that popularized it.
Marxism was a significant global force about which regimes were concerned well before Lenin made a radical alteration to make it seem relevant to societies that had not yet acheived well-developed capitalism.
> reference labor theory/the alienation of man from his labor. I wonder if people are simply unaware of the large existing body of work on these issues
I’ve been interested in reading more about this. Do you have any pointers to good info?
That's the case for pretty much all theories attempting to model something as famously nebulous and poorly-defined as human society. In light of that limitation, labor theory provides one of the less-wildly-inaccurate models; the issues with it are more around people claiming to champion it while simultaneously imagining themselves as part of some privileged intelligentsia, the very existence of which is indistinguishable from the very thing labor theory directly challenges/criticizes.
The labor theory (and broader theories incorporating it) also posits that "price" and "value" are independent. That, combined with the position that value is a function of the labor to produce a good or service, is correct; people can and routinely do pay more or less for a good or service than what it's worth - that difference being dependent on the negotiating power of the buyer v. the seller, any transportation/delivery costs, and myriad other factors that have nothing to do with the actual good or service in question - and the employer/employee relationship is no exception.
> value is a function of the labor to produce a good or service, is correct
That appears plainly wrong. Take any rare good where demand for the good exceeds supply - per my original example of silk.
More people want silk than there is supply of silk. The value of silk has nothing to do with it's labor cost. Even if tomorrow the labor of silk was entirely automated, silk would still be expensive.
Nor is this some kind of break of negotiating power. There is no seller/buyer relationship which changes the scarce nature of silk and thus can decrease it's value.
> More people want silk than there is supply of silk. The value of silk has nothing to do with it's labor cost.
Sure, but it has everything to do with the labor value - because again, cost and value are not necessarily the same thing. If more people want silk than there is supply of silk, then that increases the value of the silk itself and in turn increases the value of the labor to produce said silk.
This effect really shouldn't be that unintuitive. If more people want programmers than there is a supply of programmers, then obviously this would raise the value of programmer labor, no? Why would this be any different for a product of said labor?
> There is no seller/buyer relationship which changes the scarce nature of silk and thus can decrease it's value.
Sure there is. Do you think that wholesale and retail prices are always identical?
There's a reason I'm picking silk. As a hint, palladium and tritium would also be good picks.
> If more people want silk than there is supply of silk, then that increases the value of the silk itself and in turn increases the value of the labor to produce said silk.
Tomorrow, a famous tik toker posts about how awesome making silk is. Hundreds of thousands of young adults decide to work in the silk industry - and are in fact hired.
The price of silk does not move. Not one inch.
Even though the labor pool has expanded (silk production is not a difficult skill) the cost has not moved - yet the labor value of silk has crashed! Our young adults make terrible wages!
> Why would this be any different for a product of said labor?
Not all products behave like software or agile consulting. There is more or less infinite software. There is a fixed cap of most other things.
> Do you think that wholesale and retail prices are always identical?
Tomorrow you go to a silk seller and ask to buy silk.
The silk seller tells you it will be $40 a yard.
You laugh and tell the silk seller that no no, you aren't making a garment. You want to buy many warehouses of silk.
The silk seller returns your laugh. "That will be $40 a yard still."
You get frustrated and tell the silk seller you will buy ALL of his inventory. Metric tons if needed.
The silk seller replies there is not that much silk in the world, but what he has will still be $40 a yard. Maybe next year he can give you some more.
Your entire argument seems to hinge on silk (or palladium, or tritium) being uniform in price. In silk's case that's demonstrably false: https://www.thepricer.org/silk-fabric-cost/
Comparing to precious metals, on that note, is folly; there's a fixed amount of said precious metals on Earth, whereas one can always breed more silkworms and plant more mulberry trees to feed them. That is: the supply of palladium and tritium is inelastic, while the supply of silk is elastic. Put simply:
> There is a fixed cap of most other things.
And silk is not among them.
Regardless of that elasticity of supply: if Wal-Mart buys silk from your silk-seller at $40/yard, do you think Wal-Mart is inclined to resell it at $40/yard? A 0% profit margin leaves Wal-Mart with zero reason to buy and resell silk; either Wal-Mart has to raise the retail price or has to negotiate for a lower wholesale price.
(This is, mind you, assuming Wal-Mart has precisely zero costs w.r.t. inventory management and retail sales; in practice, buying silk for $40/yard and reselling it for $40/yard would represent a loss)
As a result...
> The silk seller returns your laugh. "That will be $40 a yard still."
...and Wal-Mart laughs back, saying "aight we'll go to your competitor". Your silk seller's competitor hired a bunch of those TikTok-inspired young adults to raise silkworms and harvest/sort/boil/defloss/reel/twist/dye/weave their silk, such that labor costs drop by $5 per yard. As a consequence...
> The price of silk does not move. Not one inch.
...said competitor responds to Wal-Mart with "sure, we can do $35/yard", thus securing a hefty chunk of revenue while letting Wal-Mart handle all the intricacies of retail sale. Your silk seller now bears the opportunity cost of refusing to differentiate between wholesale and retail prices. Sure, this particular silkmonger could sell direct to consumers, making him a competitor of both the other silk seller and Wal-Mart... but now he's bearing the costs of silk selling itself and the costs of pursuing a bunch of individual retail customers, and very likely doing the latter far less efficiently than Wal-Mart due to the vast differences in economies of scale.
There's that. What stood out to me was the philosophizing over how transactions won't fix the widespread outbreak of ennui/existential crises, but the audience here is tilted towards programmers who likely must advance this proliferation of XaaS, even if it is out of personal fiscal necessity. The political/economic circumstances would lead to this end, where the economic nibbles away at private spheres of life and everyone can sense something undesirable happening but cannot fight shadows.
One man’s explanation of human behavior isn’t an objective reading of reality, that’s why it’s known as a theory. It’s possible other people, like me, are very familiar with Marxist theory and choose to reject it on a variety of grounds. Referencing one philosopher and noting that it’s strange others don’t agree with them is sort of funny - one could bring up Kant or Martin Luther or Rand or any other influential thinker using the exact same framing.
The author is remembering a past that never existed.
And one of the examples he used to illustrate his point is a university project done by a student, photoshopped (poorly) to appear real-- not an actual in-the-wild ad campaign.
>NIKE FREE ad campaign for my Intro to Campaigns class. Photography by William Eason
Agreed, this is an extremely simplistic view and write up. No references to any grounding theory or heuristics, wide use of hyperbole, and now this photo… good grief.
Michael Sandel's The Moral Limits of Markets is an good and very accessible book on this topic of civic virtues being turned into transactions.
There's a case study in the book of economists asking Swiss citizens about their opinion on having a nuclear waste storage facility near their community. When people in the community were asked if they were okay with this, a small majority agreed. A common argument was that there may be risk, but if it has to go somewhere it may as well be here, out of a sense of civic duty.
The Economists then added an incentive and asked others the same question, but added that there may be an annual payment involved for the risk. The support dropped to something like 25%, people starting to give answers like "I'm not going to sell out my kid's health for money".
The naive view is that turning something transactional cannot be worse, after all people can have civity duty and money. But of course it doesn't work like that. The transaction changes the entire nature of a process, turning activities that were about civic virtue into transactions about profit, degrading the entire thing.
Lots of other good examples in the book. Children being paid to read books switching from what they liked to what was shortest, paid volunteers actually being less effective than unpaid ones, and so on.
> The transaction changes the entire nature of a process, turning activities that were about civic virtue into transactions about profit, degrading the entire thing.
Even worse, profit attracts bad actors like blood attracts sharks. In real life, you would soon have people "gaming the system" to get those incentives.
A similar passage in Freakonomics showed how fining parents for picking up their kids late made the problem worse. Paying the fine "excused" the behaviour.
If I continue being late without any consequence eventually there will be some consequence to me, with a lot of uncertainty from a mild talking to, to being banned from the daycare.
What's the difference between a sign that says "No Parking" and "No Parking ($200 fine)"?. The second sign isn't excusing bad behavior - it's limiting the likely punishment to an infraction, rather than being towed or misdemeanor trespass.
This looks like a problem of scaling. The punishment should scale with repeat offenses in order to both provide clear consequences and to prevent a cost of business attitude.
> The Economists then added an incentive and asked others the same question, but added that there may be an annual payment involved for the risk.
If you tell me something is harmless I may believe you. But if you try to pay me for it that strongly implies you're actively lying about the harm and you're trying to trick me into "accepting" it so that I lose any recourse. "You can't change your mind, we already paid you!"
I suspect that if the offer was "Your canton will get extra transfer payments to be used for medical funding to proactively test and ensure that there are no additional medical problems" that the people would welcome the payment.
This essay seems to be about having a vague dissatisfaction with relying on other people so much. If you go along with it, you're buying into an individualist philosophy that you should do more yourself, somehow.
I'm wondering what a less individualist approach would be. Maybe it would emphasize joining or starting organizations more? Member organizations, created primarily for the benefit of their own membership, were once much more common.
Maybe smaller orgs are better for everyone in every way, except for what becomes possible with economies of scale (a team of 10 wouldn’t be making iPhones, as an extreme example). Even if that simple analysis were correct, it’s still hard to weigh.
36 comments
[ 3.8 ms ] story [ 101 ms ] threadOne ought to believe what they believe to be right, even if it is radical, but you shouldn't be shocked when others don't join in your radicalism with you.
That makes more sense if you are talking about Leninism than Marxism (yes, I know Leninism markets itself as Marxism-Leninism, but, its quite easily to distinguish Leninism from non-Leninist Marxism.
> in the same way it’s difficult to separate facism from Nazi Germany
I mean, Naziism is a lot closer to the original Fascism (that of Mussolini’s Italy) than thr USSR is to original Marxism, but it is still pretty easy to distinguish the features of either fascism in the broad sense or Italian Fascism in the narrow sense from the distinct features of German Naziism.
> I don’t see how one can reasonably separate a predominant ideology from the empire that popularized it.
Marxism was a significant global force about which regimes were concerned well before Lenin made a radical alteration to make it seem relevant to societies that had not yet acheived well-developed capitalism.
I’ve been interested in reading more about this. Do you have any pointers to good info?
That is wrong. See many goods sold above or below direct labor costs, eg silk.
That appears plainly wrong. Take any rare good where demand for the good exceeds supply - per my original example of silk.
More people want silk than there is supply of silk. The value of silk has nothing to do with it's labor cost. Even if tomorrow the labor of silk was entirely automated, silk would still be expensive.
Nor is this some kind of break of negotiating power. There is no seller/buyer relationship which changes the scarce nature of silk and thus can decrease it's value.
Appearances can be deceiving.
> More people want silk than there is supply of silk. The value of silk has nothing to do with it's labor cost.
Sure, but it has everything to do with the labor value - because again, cost and value are not necessarily the same thing. If more people want silk than there is supply of silk, then that increases the value of the silk itself and in turn increases the value of the labor to produce said silk.
This effect really shouldn't be that unintuitive. If more people want programmers than there is a supply of programmers, then obviously this would raise the value of programmer labor, no? Why would this be any different for a product of said labor?
> There is no seller/buyer relationship which changes the scarce nature of silk and thus can decrease it's value.
Sure there is. Do you think that wholesale and retail prices are always identical?
They aren't in this case.
There's a reason I'm picking silk. As a hint, palladium and tritium would also be good picks.
> If more people want silk than there is supply of silk, then that increases the value of the silk itself and in turn increases the value of the labor to produce said silk.
Tomorrow, a famous tik toker posts about how awesome making silk is. Hundreds of thousands of young adults decide to work in the silk industry - and are in fact hired.
The price of silk does not move. Not one inch.
Even though the labor pool has expanded (silk production is not a difficult skill) the cost has not moved - yet the labor value of silk has crashed! Our young adults make terrible wages!
> Why would this be any different for a product of said labor?
Not all products behave like software or agile consulting. There is more or less infinite software. There is a fixed cap of most other things.
> Do you think that wholesale and retail prices are always identical?
Tomorrow you go to a silk seller and ask to buy silk.
The silk seller tells you it will be $40 a yard.
You laugh and tell the silk seller that no no, you aren't making a garment. You want to buy many warehouses of silk.
The silk seller returns your laugh. "That will be $40 a yard still."
You get frustrated and tell the silk seller you will buy ALL of his inventory. Metric tons if needed.
The silk seller replies there is not that much silk in the world, but what he has will still be $40 a yard. Maybe next year he can give you some more.
Your entire argument seems to hinge on silk (or palladium, or tritium) being uniform in price. In silk's case that's demonstrably false: https://www.thepricer.org/silk-fabric-cost/
Comparing to precious metals, on that note, is folly; there's a fixed amount of said precious metals on Earth, whereas one can always breed more silkworms and plant more mulberry trees to feed them. That is: the supply of palladium and tritium is inelastic, while the supply of silk is elastic. Put simply:
> There is a fixed cap of most other things.
And silk is not among them.
Regardless of that elasticity of supply: if Wal-Mart buys silk from your silk-seller at $40/yard, do you think Wal-Mart is inclined to resell it at $40/yard? A 0% profit margin leaves Wal-Mart with zero reason to buy and resell silk; either Wal-Mart has to raise the retail price or has to negotiate for a lower wholesale price.
(This is, mind you, assuming Wal-Mart has precisely zero costs w.r.t. inventory management and retail sales; in practice, buying silk for $40/yard and reselling it for $40/yard would represent a loss)
As a result...
> The silk seller returns your laugh. "That will be $40 a yard still."
...and Wal-Mart laughs back, saying "aight we'll go to your competitor". Your silk seller's competitor hired a bunch of those TikTok-inspired young adults to raise silkworms and harvest/sort/boil/defloss/reel/twist/dye/weave their silk, such that labor costs drop by $5 per yard. As a consequence...
> The price of silk does not move. Not one inch.
...said competitor responds to Wal-Mart with "sure, we can do $35/yard", thus securing a hefty chunk of revenue while letting Wal-Mart handle all the intricacies of retail sale. Your silk seller now bears the opportunity cost of refusing to differentiate between wholesale and retail prices. Sure, this particular silkmonger could sell direct to consumers, making him a competitor of both the other silk seller and Wal-Mart... but now he's bearing the costs of silk selling itself and the costs of pursuing a bunch of individual retail customers, and very likely doing the latter far less efficiently than Wal-Mart due to the vast differences in economies of scale.
And one of the examples he used to illustrate his point is a university project done by a student, photoshopped (poorly) to appear real-- not an actual in-the-wild ad campaign.
>NIKE FREE ad campaign for my Intro to Campaigns class. Photography by William Eason
https://www.behance.net/gallery/16285493/NIKE-FREE-Ad-Campai...
I’m not sure why this was posted to HN.
There's a case study in the book of economists asking Swiss citizens about their opinion on having a nuclear waste storage facility near their community. When people in the community were asked if they were okay with this, a small majority agreed. A common argument was that there may be risk, but if it has to go somewhere it may as well be here, out of a sense of civic duty.
The Economists then added an incentive and asked others the same question, but added that there may be an annual payment involved for the risk. The support dropped to something like 25%, people starting to give answers like "I'm not going to sell out my kid's health for money".
The naive view is that turning something transactional cannot be worse, after all people can have civity duty and money. But of course it doesn't work like that. The transaction changes the entire nature of a process, turning activities that were about civic virtue into transactions about profit, degrading the entire thing.
Lots of other good examples in the book. Children being paid to read books switching from what they liked to what was shortest, paid volunteers actually being less effective than unpaid ones, and so on.
Even worse, profit attracts bad actors like blood attracts sharks. In real life, you would soon have people "gaming the system" to get those incentives.
If I continue being late without any consequence eventually there will be some consequence to me, with a lot of uncertainty from a mild talking to, to being banned from the daycare.
What's the difference between a sign that says "No Parking" and "No Parking ($200 fine)"?. The second sign isn't excusing bad behavior - it's limiting the likely punishment to an infraction, rather than being towed or misdemeanor trespass.
If you tell me something is harmless I may believe you. But if you try to pay me for it that strongly implies you're actively lying about the harm and you're trying to trick me into "accepting" it so that I lose any recourse. "You can't change your mind, we already paid you!"
I suspect that if the offer was "Your canton will get extra transfer payments to be used for medical funding to proactively test and ensure that there are no additional medical problems" that the people would welcome the payment.
I'm wondering what a less individualist approach would be. Maybe it would emphasize joining or starting organizations more? Member organizations, created primarily for the benefit of their own membership, were once much more common.