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Of course, country clubs for privileged people never refrain from eating themselves when they throw politics into the mix.

$7,900 a year and these folks acting like they're the saviours of the world, lol. To paraphrase the CEO, "We're a club for rich women and will like to remain that way..." which is fine by me.

501(c)4 and 501(c)5’s are the kinds of organizations that anyone can form or work for if they want their corporation to “use their platform” for social welfare in labor matters and helping marginalized people

corporations formed for selling shares are simply not formed for these unrelated matters

if you’re in a network for becoming executives at share selling corporations and want to be in a network for a group that does other things, then leave and go to that other network

It seems like people who have tried (and failed) at reshaping the for-profit world are unaware of what actually exists to cater to their sentiment already, social welfare and labor groups

This is not correct, for-profit companies can do whatever their shareholders want them to do, including advocating on social or other issues.

501(c) organizations face more restrictions, especially financially.

they can but they need to focus on revenue.

regarding the 500-section tax code, there is a way to do anything. 501c4 and above fix most of the issues that c3's have. there is a way to navigate.

All the 501c’s face reporting requirements and financing restrictions by dint of being nonprofits. For example, they cannot raise capital by selling shares.

For-profit companies only need to focus on revenue if their shareholders want that. It’s perfectly legal to create a for-profit entity and invest capital for the sole purpose of spending it down, never realizing any revenue. Chan-Zuckerberg is probably the most famous example of that.

For-profit companies can also have a mix of goals, for example making revenue and profits, but spending profits on a social mission, like Patagonia.

Not only does an organization aimed at empowering corporate women not need to tackle racial issues, they will cause harm by trying. Affluent, educated white women have interests that are fundamentally in conflict with the interests with those of most minorities, who are disproportionately working class. And their money and power makes it inevitable that, if they meddle in those issues, they will distort and disrupt organic movements by and within those minority groups.

For example, black people are the most likely of any racial group to express the traditional view that being able to provide for a family is very important for a man: https://www.pewresearch.org/fact-tank/2017/09/20/americans-s.... Among women without a college degree, which disproportionately includes racial minorities, fully 44% would prefer a homemaker role to working outside the home: https://news.gallup.com/poll/267737/record-high-women-prefer.... There’s lots of black women who would prefer the return of good union jobs so that they wouldn’t have to work outside the home. This is not surprising—if a career that confers power and money and social status isn’t realistically an option for you (and it will never be for the majority of people) then your other options look much different!

Whenever affluent white people parachute into stuff like this, the minorities involved inevitably become a canvas for them to project their own interests and motivations. And varying interests within those minority groups get swept aside in favor of whatever happens to line up with those of the white people with money and power. It’s bad and wrong.

Or it's a way to increase your status while not doing your actual job. "Look at how moral I am!". I'm wondering how long this crap will continue. I'm hoping it becomes a cliche and embarrassing soon.
The elaborate and nonsensical (and costly) virtue/fitness-signaling will only continue to escalate, because just like with clothing fashions, the difficulty and cost of staying in the trendy vanguard is the entire point. Scott Alexander (and probably others) had a pretty good analysis of the phenomenon.
See also the idea of the "luxury belief" regarding your point that exclusivity is indeed the entire point.
Let's see how economy will do... If things get very tight I think there might be hope that corporations will focus on more important things. Like good products and making profit.
You might have a point here, maybe the era of cheap money funded this nonsense.
I am taken aback because I'm a hard leftist and almost always disagree with your sentiments, but . . . I agree with that, mostly.

The middle paragraph needs a bunch of caveats and explanations and exceptions based on our political views and media we pay attention to, but yes, right on.

White liberals in America actively and passively coopt and undermine non-white minorities in general, and absolutely the black community, specifically. Even FDR screwed black people. Thank FDR for implementing real estate red-lining as we know it, for example, while well-meaning liberals elevated poor white people to the middle class and put them in their own houses.

Yes, these things are bad and wrong. And they're also largely taboo.

The very good book "The Color of Law" doesn't pull its punches about how much stuff FDR did that was harmful to black people: https://www.epi.org/publication/the-color-of-law-a-forgotten.... But with FDR, at least you had a traditional coalition. Black people and white segregationists voted together because--even with redlining, etc.--both groups benefited from federal investment into what was at the time a very poor south. George Wallace was a pro-labor, New Deal Democrat.

That coalition politics is still powerful. Joe Biden is president because Jim Clyburn rallied black southern voters in the Democratic Primary. But to a great degree, the minority politics has been co-opted by white liberals in academia, the media, NGOs, and corporations. Any minority voices in the mix are either hand-picked by white liberals (e.g. professors at prestigious universities) or depend on white liberal donors (e.g. NGOs). Advocacy is coded as "black" or "Muslim" or "Asian" even if it has no meaningful support from black, Muslim, or Asian voters. That advocacy reflects what white liberals already wanted, whether or not it has any nexus to what people in those minority groups want. It also reflects trade-offs in terms tone, willingness to compromise, etc., that reflects the attitudes of affluent white people with no skin in the game.

And often, those efforts are downright self-serving--diversifying the ranks of corporate executives and board members, while continuing to ship the lower-skilled jobs disproportionately held by minorities, to the benefit of overwhelmingly white shareholders.

This is the Sheryl Sandberg school of feminism, which is more concerned with already privileged, white, rich ladies accumulating the same amount of power as their male counterparts than helping the struggling single mother working three jobs trying to make ends meet.

Class is the true defining factor. Not gender, not race, not anything else. If we want to encourage equality, we need to address the class issue.

Stuff like this is just more class warfare dressed up as empowerment.

The use of the word 'empowerment' in modern feminism itself, even by center-left collective, is the proof that we lost the last battle in the class warfare. Goldman, Beauvoir and feminists used emancipation. Now I even hear French feminist use 'empowerment', and that's just sad.
> For admission to Chief, a women’s leadership network, members pay up to $7,900. That gets them executive coaching, big-name speaker sessions, a Rolodex of female executives and, for an extra cost, access to five sleek clubhouses. Chief is essentially an “old boys’ club” — for the ladies. The venture capital-backed company has grown to over 20,000 members and over $1 billion in value since it started in 2019.

So ... can we have the "old boys' clubs" back now, for the other half of the species? Somehow I don't think so.

If you truly think these "old boys' clubs" went anywhere you are simply not connected enough to be part of them.
But I thought every man is part of the patriarchy and is given a free all-access pass to the old boys' club at birth.
Patriarchy and old boys clubs are related but separate things. One hint they aren't the same is they are different words with different definitions.
I know that those networks still exist, but literal "boys only" country clubs are no longer socially acceptable as far as I know.
From the article:

'The recent turmoil at Chief began on International Women’s Day, in early March, when a member of the network, Denise Conroy, declared on LinkedIn that she was leaving Chief and accused the group of sidestepping political issues and ghosting women of color who applied for membership. (Ms. Conroy, 51, later acknowledged that she had been reprimanded internally for trying to sell tickets on Chief’s platform to an external workshop she was running, which ran counter to the company’s policies.) ....

Rachel Hassall, a supply chain executive, is one of the Chief members who chose to leave the organization this month. She had recently participated in a discussion that Ms. Conroy hosted about the book “White Women: Everything You Already Know About Your Own Racism and How to Do Better"

Seriously. Who signs up for this? Imagine paying to be called a racist all day long, just so you can feel morally superior to others.

Same as being a Catholic "sign up to feel guilty for the rest of your life". I should know, I was born one !
I'm in RCIA classes to convert to Catholicism. I'm skipping this Easter's big confirmation event to give it some more time. I'm chiming in to reply to this comment. Catholicism is a practical way to deal with the guilt you (should?) already feel.
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This comment is gross in a whole variety of ways, but the practical thing I'll rebut here is: Catholics don't tithe, and indulgences are a concept from the 15th century.
I definitely would recommend trying therapy before religion.
Religion has had that role of support and counsel for millennia. Therapy is a newcomer on the scene, with generally little evidence for its efficacy above and beyond what talking to a religious leader would provide; so much so that there is a growing movement for "evidence-based therapy", whose existence might imply that the other kind is evidence-free.
I think you're misrepresenting the efficacy of psychotherapy, and I don't think you'll have a lot of success pitching religion as an evidence-based alternative.
How is thousand of years not evidence?

Therapy is important but don't discount the power of prayer and community.

The scientific evidence strongly supports the conclusion that religious people are happier and healthier than non-religious people: https://news.gallup.com/opinion/polling-matters/389510/relig...
This makes sense, but none of it supports an argument that religious observance is a reasonable alternative to acute mental health care. Religious people are healthier than non-religious people, but when their appendices burst, they still need a doctor, not a deacon.
I didn’t say it was an alternative to acute mental health care. But like physical health, mental health has a large component that’s just about supporting people in their daily lives. My parents are aging secular humanists. They’re now dealing with friends and siblings dying off. They’re handling it normally, and they don’t need acute medical intervention. But they’d probably be happier if they had set foot in a mosque every once in awhile and had a faith community to lean on through these completely normal live events that happen to everyone.
Not mutually exclusive. Also, would you include most, if not all present day ideologies as "religion"? Including the one in this very post.
I would not.
It was a rhetorical statement.
How bizarre.
> Seriously. Who signs up for this?

Women, specifically the middle-to-upper class ones that take the wackiest university courses, outpace men in grades and graduation rates, are hired preferentially at large companies, completely own the HR departments, and therefore are the ones who determine American Corporate Culture.

> Who signs up for this?

It's pretty clear from your comment that you've made up your mind and don't want an actual response, but for anyone who is interested, I can give a real example.

I worked at an agency where the "leadership" was exclusively white, and the lowest paid roles were staffed by people who were mostly black. Licensed professionals were getting passed over for promotions in a way that left no explanation other than race.

Staff complained, and management (to their credit) wanted to address the concerns. So where do they go? To talks like this, etc.

You might think that racism doesn't exist and that there is no value in discussing how to fix it. For those of us living in the real world, these are useful resources.

> Staff complained, and management (to their credit) wanted to address the concerns. So where do they go? To talks like this, etc.

Honestly this sounds apocryphal.

What is the type of racist that accidentally doesn't promote any black people? Furthermore, what is the subset of those racists that simply stop once they get lectured about their obviously racist practices? If they're promoting the wrong people (ie the ones that don't do the job the best) they get fired.

Define “doing the job the best”.

There could be barriers like credentials that some groups may have at a lower rate. A hiring manager sees one candidate with a college degree and another without, and chooses the one with, because that is what is “best”.

> What is the type of racist that accidentally doesn't promote any black people?

Have you not heard the term "implicit bias"?

> Furthermore, what is the subset of those racists that simply stop once they get lectured about their obviously racist practices?

The ones operating in a high-turnover field trying to retain their threadbare staff. Part of it was also that there had been some new additions to the management team, and part of it was the national conversation around racism that just made people more aware of it and provided the conceptual framework to understand what was happening.

> If they're promoting the wrong people (ie the ones that don't do the job the best) they get fired.

I can't come up with a polite way to tell you how naive this is.

Wait, you write:

>Staff complained, and management (to their credit) wanted to address the concerns. So where do they go? To talks like this, etc.

And then you write:

>These are useful resources.

Are you of the opinion that corporate training events matter? I was under the rather distinct impression that corporate training events are for shielding corporations from discrimination lawsuits.

> Are you of the opinion that corporate training events matter?

Always. There is money to be made organizing, and delivering that training. Then, the higher ups can confidently report they’ve solved a great deal of cultural and social ills at their company. They get to report it up, and also feel good about themselves. It’s overall a win-win situation.

> Are you of the opinion that corporate training events matter?

Yes, they definitely matter. Corporate trainings provide social validation for ideas (good and bad). In my field, managers are herd animals, afraid to disrupt the status quo. Trainings can be a way to break out of group think ruts.

Religiosity at its finest!

Nothing better than a presumptuous "you are guilty because of your skin color" assessment of a group of people.

I said that I observed people doing certain actions, and yes they are "guilty" of that. I never said anything about their skin color making them guilty. Pointing out discrimination is not discrimination.
Its weird to have a half a worldview on employment status relations and the other half strictly race related. What specifically were the roles that were passed on?
It's not half and half. I live in a world where employment and racism both exist.

What difference does the role make? If I said "lawyer" would that be different than if I said "accountant"?

It would be different if you said admin assistant or HR.
TL;DR: Self-selecting social club wasn't selective enough.