Ask HN: Where does consciousness come from?
I've been pondering this with several other friends. If you take a psychology class, you learn all about the brain, neurons, and neurotransmitters. But at some point, do you wonder how do we feel a sense of "personality" and consciousness based on nothing more than electrical signals firing off?
For example, I know we have an amygdala and frontal lobe where our personality is formed. But what about the chemical make up of neurons? How does that cause us to feel certain ways?
Does anyone feel like the field of neurology fails to explain a lot of the low-level fundamentals?
EDIT: At birth, when does the first neuron fire, and how does it sustain itself?
133 comments
[ 0.28 ms ] story [ 280 ms ] threadhttp://www.overcomingbias.com/2008/04/zombies.html seems a little relevant.
This is one of the central questions of cognitive neuroscience today, and scientists aren't even close to a convincing answer. It is exactly the wrong question for an ask HN post -- it's like a bunch of sailors speculating about quantum mechanics. Please read the papers. Here's a great introductory video for a lay audience -- Dan Dennett's TED talk: http://www.ted.com/index.php/talks/dan_dennett_on_our_consci...
I do sympathize with your point that the abstract scientific jargon seems to leave one wanting for a "real" answer, but since the science itself is way incomplete at this point, any attempt to pare it down will result in something that's no better than random guessing.
> a bunch of sailors speculating about quantum mechanics.
Arrrr... 'tis like the waves of the ocean, but also like me musket shot - at the same time, lads!
I agree though, that outside of one or two people (robg?) , most of us aren't very knowledgeable about the subject.
The neuroscience side, yes - but I think the philosophical implications are anyone's game (that's the beauty of philosophy really - no license required).
I had mentally categorized philosophy as "verbose wanking by a bunch of people who would rather win debates than understand things," until watching his lecture.
I'm sure everyone who studies the brain wonders very much how neuron firings correlate with these thoughts or any others. I'm equally sure everyone who studies the brain would be surprised if they weren't "based on nothing more than electrical signals firing off."
I'm not sure whether to recommend Dennett's Consciousness Explained or to compel the questioner to work through The Molecular Biology of the Cell, followed by (e.g.) Hölldobler and Wilson's Journey to the Ants -- and then keep going -- before trying to dismiss the complexity of a network of neurons with the wave of one hand.
I don't know why people need a clear, binary difference of what makes one "human" to appreciate how beautiful life and the mind is.
Am I in the minority that has no problems with being categorizes as a mammal, just more progressed, not different altogether?
The problem is a lack of tools to explore this further. Where are the testable predictions?
The question also makes one mistake: the first neuron fires long before birth. Develop meant is a gradual process, so the emergence of consciousness probably is too.
This leads into my biggest question regarding consciousness: how does one think without language? We all have an inner self speaking in one language or another, but what if we had no knowledge of any language?
Does language define consciousness?
When you cross the street, do you narrate the situation to yourself ("One car approaching at about 25 miles per hour, currently two hundred feet away, decelerating at...") or do you model them visually?
Now if you were sitting on your couch in dead silence in a pitch black room, what would be going on in your head with no language?
We have language. So do the dolphins, albeit less complex. We are self-aware. So are chimps, dolphins, etc. Perhaps their self-awareness is not as sharply defined and perceived like ours, but it's there.
etc. etc.
You might also enjoy: http://www.flownet.com/ron/QM.pdf, especially sections 5 and 6.
And yesterday is a story you tell yourself to explain today ;-)
Sounds like a line from a movie by the Wachowski brothers.
But there are plenty of neuroscientists who think lisp is some sort of speech impediment. I've heard lots of theories, but smart people were probably right a long time ago and we just haven't caught up.
That said, even if the lispy sort of theory works out in the end, who cares? I mean, it's like arguing about Godel's incompleteness. No matter how profound the answer, the answer just isn't going to influence your day-to-day life that much. "nothing more than electrical signals" is about all that the vast majority of people really need to understand in order to solve their particular problems.
Another interesting author to read is Brian Fay. He argues that the conscious 'self' does not exist as a concrete thing, but rather, it is dynamically created through interaction. He gives a very interesting analogy of an eye traveling through space, and can only become aware of itself by seeing its reflection. He then explains that we see our reflection in others, and eventually that becomes internalised.
The reality is that the brain is the most complex structure we have yet encountered, and it will be a very long time before we fully understand how it works and how the mind is thus constructed within it.
Now, I simply don't bother.
Is there some test to prove if something has "consciousness"? Without such a test I don't think we can know what it really is. You might propose having the thing explain the feeling to you, but I could just program a computer to do the same thing (theoretically).
I have no way of knowing whether or not anyone else besides myself experiences this thing called consciousness.
You all could be perfectly designed robots that are tricking me into believing you're also humans who experience consciousness.
If you rebuilt humans with whatever technology (we might use transistors, nature used neurons), how would they be different from real humans then? Why would you call the robot a trickster while saying you are no doubt conscious?
For all I know I'm the only "being" in existence who really has this thing called consciousness that I know I experience, and all the rest of you aren't really "real".
I don't know why that would be, but it's a scary thought. Kind of like "The Matrix"...
My view of things was shaped a lot by some sections of Hofstadter's Godel, Escher, Bach. If you allow that symbols (think of a bunch of object properties + some methods) can be represented in the brain and operate on each other. (There's a good description in GEB which suggests we use a javascript-like prototype object-based system. Briefly, if someone starts talking about an individual they know called Joe, who's a football player, you basically mint a fresh new symbol which carries some of it's own data (name => Joe) but also inherits from your default 'football player' symbol. As you find out more about Joe, you add more specific data on Joe's symbol, which shadows the football player one. That, to me, explains a lot about prejudice (some people's heads overly-favour the inherited attributes. But I digress...)
Your brain models the world by creating symbols which reflect the world (evolution helps for that). An important (the biggest/most complex?) symbol in your head is the one which represents yourself.
Consciousness is then that symbol operating on itself.
All this is of course happening in a physical substrate which has it's own methods of affecting things (psychoactive substances washing through your brain etc).
(I'm pretty sure it's been disproved since, but he put forward a very interesting theory)
edit: err use the entire link, the parens didn't get included.
Usually.
Biology can explain how neurons in the brain (computer) works. It can also potentially explain how thought and logic play out (program logic). But how do you explain consciousness in this metaphor? this.isRunning? Or does it make more sense to say that even if we understood all of biology, there are still things that we won't fully understand?
I think one book you may benefit from reading is http://www.amazon.com/Vehicles-Experiments-Psychology-Valent.... It's a wonderful and short book with some subtle humor and amazing powers of explanation. After reading it you may very well have a better understanding of how it's possible (and how many different ways it might be possible) for what we see as complex behaviors to emerge.
I've had dozens of friends read this short book, and they've all thanked me for the recommendation and ended up buying a copy for themselves.
It is both scary and amusing to me that there are entire (expensive) conferences dedicated to something the participants can't even give a definition for.
"How do Newtonian physics, quantum physics, and relativity work together? Don't worry about it, the physical world is just an illusion, and illusions aren't rational."
On the other hand, the physical world exists, or at least out perception of it exists. You might say that you also perceive consciousness, but honestly, what is it you perceive? I don't think it is the same as perceptions of physical things.
People have this notion that there should be this something called consciousness, but they can not say what it is supposed to be. This becomes especially clear in Searle's Chinese Room where Searle describes how an intelligent process is supposedly not conscious, but he still dodges the question what he means by consciousness. To me the chinese room shows that there is no such thing (ie the notion seems to be that a human speaking chinese does so by employing his "consciousness", whereas the chinese room example basically proves that consciousness is not required).
What is it that people say distinguishes conscious things from non conscious things? Consciousness is affected by what other things are, vs only being affected by how other things interact with it. For example, given the right momentum, area, and angle of impact, one lump of matter has exactly the same effect on my red bouncy ball as any other lump of matter. The kind of object the lump of matter is makes no difference. On the other hand, the kind of object has a very definite effect on consciousness, more so than the material make up. This paragraph can be embedded in any kind of medium that you can read, and the medium makes no significant difference in the effect of the paragraph on your consciousness.
Does that kind of distinction seem coherent to you?
We only see a very limited spectrum of light, but we don't realize the massive gaps we cannot see. All of our senses are a tiny pinhole into the world, and we base our reality on them. Our sense of smell is a fraction of other mammals, we really don't notice that a dog could be smelling 20 things in a room that we don't notice.
Not that we really have any other option, but I am just trying to explain the 'illusion' of it.
Saying that chemical activity "causes" us to feel certain emotions is not correct. A little thinking could show you how absurd this is. "Causing" would mean that there is some sort of cause and effect here, some event X that causes event Y. Like when you turn on the kettle and the water boils. So this would mean that when a chemical event X is happenning in a brain, it will cause the person to feel an emotional event Y. This is an absurd hypothesis. Where is event Y? It's actually hard for me to explain why I find that hypothesis so absurd. Maybe someone here can help.
Anyway, my opinion is that THERE IS a correspondece between chemical events and emotional events, but it's not causality. I can't lay down all of my theory here, but I would say that there is a one-to-one correspondence between the "inside" world and the "outside" world. (Like a 1-1 correspondence between sets.) And those X and Y are paired together in that correspondence.
I remember when I was in elementary school I wanted to make a conscious computer program. I was programming in Basic at the time. I thought, "Okay, the program should be able to feel pain. So I should make a variable PAIN, and when certain events happen it will cause PAIN to be equal to 1 or 0 or -1 or whatever." But I kind of got stuck there, because what do you do after you set a value to the PAIN variable? The best you can do is to have the PAIN variable determine the behavior of the creature, for example to make it scream "ouch". I believe that when it comes to emotions of creatures other than ourselves, behavior is all there is to their emotions. When it comes to our own emotions, it's more complicated and independent of our brains.
I think part of the success of the movie "The Matrix" was that we all knew that it is true, in a way. The only difference to the Matrix is that we carry the super computer that simulates our world around with us. We are not sleeping in tanks connected to the central computer - or so we think, there is no way to ever be sure...
I think you should have followed through with your "pain variable" approach.
A good read is "Braitenberg Vehicles", it shows how even very simple rules can evoke complex behaviour and the appearance of emotions.
That's the real reason "no one can explain the hard problem of subjective experience". It's actually pretty simple, but as soon as someone figures it out, they realize how easy it would be to create billions of small computer programs experiencing intense suffering; so they keep it a secret.
it can boil down as far as gauging the responses of one neuron, but the "environment" of that neuron is its connectivity to others, so it's far more comprehensive to total consciousness up as the whole collective.
ideally, you'd be able to single out a singular and distinct "thought" and trace the workings of all your cognitive elements involved. the result of this thought then loops back through the system and re-patterns it with a "conclusion".
the chemical nature of one's neurons is the important part whether malleable or incorrigible, allowing us to exhibit unique traits and personality.
Also, you might find the brain science podcast ( http://brainsciencpodcast.wordpress.com ) interesting. She tackles some of these questions also, summarizes current research and interviews other people in the field.
your question is great, the motivation is wonderful, and may your search be fruitful .. it is the reason for birth, to come to understand this ...
enjoy
"Resist complaining about being downmodded. It never does any good, and it makes boring reading."
http://ycombinator.com/newsguidelines.html
In defining rational as "logical steps that can be replicated with enough of a probability that it can't be a one-off event," we can take a look at Tibetan monks who can withstand freezing temperatures and control their body temperatures. From a quick look, this appears to be a mystical power. In freezing temperatures/snow storms, I would freeze to death while a monk can meditate for hours. However, these monks can replicate these feats in such a way that they can train others to do this (even though it may take years). Going back to our water to wine example, only one person, according to history, has been able to perform this feat. The fact that it cannot be replicated with enough of a probability leads the event being label as non-rational.
For some things as enlightnement in zen/buddhist world views, there is no rational way to go from non-englightened to englightened. However, the event has been replicated enough times that you could argue that this is a rational thing can and has occurred.
"Yogis have nailed this...." You are saying Yogi's have nailed where consciousness comes from? Do you have any references we could look at?
The brain starts well before birth. Humans don't have a single on switch so much as a long bootstrap process that starts when the first few neurons start to link up and ends at death. Although most positive changes happen by ~25 years old.
What we think of as consciousness is basically the neuron's that stop focusing on what is going on and start considering options that we don't directly carry out. AKA when you actually catch a ball you don't really think about it but when you consider how you might do a better job in the future well that's consciousness. The brain is not a fixed entity but a constantly adapting system and consciousness is really best thought of as part of that adaptive process.
The physical universe doesn't actually exist, any more than a dream world does. There are probably trillions of universes in existence-- maybe infinitely many. They can't be counted, and they don't much matter because they're physically inaccessible to us. We're lucky, though, to be in an exceedingly successful universe whose laws are set ("fine tuned") to allow for complex life. The universes that don't support complex life to observe them might be "out there", but they effectively don't exist.
Mind is eternal, but the processes it can support depend on the physical system (body/brain) to which it binds, and of course that physical system evolves and, sadly, collapses. We're extremely lucky to have our minds bound to such beautiful, powerful creatures as humans. We could've just as easily been bound to cockroaches or tapeworms (and it can happen after death in a negative rebirth, but karma's another subject entirely).
The transmigration of consciousness is taken as self-evident by Eastern religions, and there's actually a fair bit of evidence for reincarnation (refer to the work of Ian Stevenson). What's controversial is whether or not a mind-- or, at least, an unenlightened mind-- can exist independent of a physical body at all. The Theravadan perspective tends to be that it cannot, whereas Tibetan Buddhists believe in an intermediate experiential state called the bardo.
Am I butterfly dreaming I'm a man? Or a bowling ball dreaming I'm a plate of sashimi? Never assume what you see and feel is real! -- Doreen, Chrono Trigger.
Edit: It can also be called Evolution.
The most strict interpretations of the buddhist doctrine actually posit the unreality of reincarnation.
(n.b.: I am not a buddhist)
"Mind only" versions of Buddhism strike me as exactly the attachment to views that the Buddha is warning against in the <a href="http://www.accesstoinsight.org/tipitaka/mn/mn.063.than.html">Cula Malunkyovada Sutta</a>. Notice the entirely mundane ontology of the <a href="http://www.accesstoinsight.org/tipitaka/sn/sn36/sn36.006.nyp...">Sallatha Sutta</a>. The Buddha is offering a system of mental training. His response to <a href=" http://www.katinkahesselink.net/tibet/mustard-seed.html">Kisa Gotami</a> is compassionate, shrewd, and above all ordinary. He teaches no metaphysics beyond opening your eyes and seeing for yourself what kind of world we live in. It is clear from the parable that the world Kisa Gotami is being encouraged to see is the ordinary, mundane one.
I've had my own go at explaining what Buddhism is getting at when it says that <a href="http://www.hulver.com/scoop/comments/2008/3/10/21816/6428/19...">the world is an illusion.</a>.
That still leaves the Buddha's teaching of anatman - no self. Surely that is metaphysically extravagent? But that brings us back to the original posters question. Reponding to a thread on Overcoming Bias, I've framed the traditional Buddhist answer in a reductionist, materialistic context, and written it in the language of shock level four. Notice the ordinaryness of the ontology and metaphysics beneath the <a href="http://www.hulver.com/scoop/story/2008/12/14/10333/990">the sci-fi shiny.</a>
Unfortunately, while this does form a powerful basis for truth in the empirically observable, it completely shatters and is horribly faulted when one tries to explain the unempirical and unobservable with only what you have. It is an extremely powerful assumption (based on faith in a worldview) that the domain of the metaphysical is purely explained by the physical (the laws of physics and the material)... In your case, where does this concept of mind, self, and consciousness come from? It's clearly powered by a physical entity (the brain), but the "self" is also clearly not a physical entity.
There is absolutely no proof that the system of material thinking holds water in other domains such as the metaphysical, so most of what scientists think about the mind and self come out of some seriously convincing bullshitting. They really have no clue how it arises, and it will never be explained unless we manage to re-create a conscious entity ourselves.
With that in mind (pun not intended), take anything you read about how the "self" comes about with a serious dose of common sense. This is where it's up to you to make a decision, because the scientists (while sounding smart), really have no more clue than you do =)
How exactly does someone observe the "unobservable"? How could one come to confidently believe in a realm built up out of "unempirical" content?
If anyone can satisfactorily answer these questions, chances are they have done science, and discovered that the unempirical content everyone was talking about was scientifically describable after all, unique from other science only in its being particularly difficult to apprehend.
Until we get there, this unempirical component of consciousness being posited shares common heritage with the Luminiferous aether, the life-force, hollow earth theory, mythic gods of natural forces and any number of premature theories which hover in the closing gaps of indeterminacy before a science comes along to explain them.
I'm not saying that's right or wrong, I'm just pointing it out. A monism works beautifully, as long as its basic assumptions are true. Unfortunately, the converse is true - a monism cannot detect whether its axioms are true or not. The more it keeps digging, the more it appears to confirm itself.
It is quite possible that the fundamental assumptions of materialist science are true. It's just that, if they are not, chances are the system will never detect its own incompletitude.
Coming straight from a distinguished neuroscientist: http://news.ycombinator.com/item?id=396215
... this unempirical component of consciousness being posited shares common heritage with...
Past performance is no indicator of future results, and one theory's individual case of validity has no bearing on the validity of the next one to be tested. I do like how you tried to dismiss it by grouping it in with the other theories, but as we both just examined, that is faulty logic and merely supposition.
Why not? This is a very strong claim.
> It's clearly powered by a physical entity (the brain), but the "self" is also clearly not a physical entity.
A word is not a physical entity. Does that mean that we can't learn anything about words through science?
> and it will never be explained unless we manage to re-create a conscious entity ourselves.
Well, I can agree that this is probably the easiest way to explain it. Create a consciousness that you can pause and non-destructively examine (assuming that's possible).
I suspect you would argue that "this isn't really a word," just some physical shadow of the true word.