Ask HN: What is happening?
Even though I work in the research area of algorithms and complexity, I love interdisciplinary exchange. The most affected people I’ve met are teachers. They can’t seem to get a handle on the problem: the attention span of children in the classroom is too short. Even if you can debate modern teaching methods, we’re currently raising a generation that isn’t used to paying attention to anything for long; they’re accustomed to being entertained like a king by his court jester. I don’t see technology as the enemy. I’ve learned to love the discipline in all its facets and wouldn’t want to live without it. It’s an enormous advantage—it can bring us closer together and allow us to exchange information more quickly if we use it properly. Nor do I want to demonize social media. I want to raise awareness that algorithms designed solely to manipulate your attention span and keep you on a platform as long as possible can’t be good for humanity. Thinking needs to shift more toward human-centered design; our collective attention needs to focus on this problem. I’d like to hear your opinion. I appreciate the community here, and your perspective might help me come up with new ideas.
7 comments
[ 672 ms ] story [ 277 ms ] threadTechnology is a tool and it matters how you use it. You can both kill or cure cancer with radioactivity.
I don't think it's good that school teachers are using sensational methods in order to draw attention of pupils only because kids are addicted to their smartphones. Socialmedia apps are the new opium of the people
Sensationalist methods only address the symptoms, not the root cause. I agree with you here—trying to recapture students’ attention with sensational tactics isn’t a real solution.
Regarding the opium of the people: Karl Marx touched on two key ideas that apply: comfort and relief, alongside illusion and passivity.
When it comes to comfort and relief, likes, comments, and shares on social media create a sense of recognition and belonging. And yes, personalized content acts as an escape from reality—a kind of painkiller that distracts us from real problems. It’s even more troubling because this “drug” is tailored specifically to each individual.
I definitely see the parallels here. However, I’m not convinced that breaking away from this “religion” of social media requires communism, even though Karl Marx was a brilliant thinker. The present shows that, even within existing systems, people can detach themselves from such structures.
A problem I am chewing on is "how can community organizations organize without Facebook?" The backstory is this film
https://www.joinordiefilm.com/
(watch it!) and the time I saw an poster for a board game club in my town that had nothing but a QR code that pointed to a Facebook group (no meeting time!)
https://web.archive.org/web/20250320122323/https://www.hhs.g...
When I think about how I joined back then, without a smartphone or the internet, it was mostly by coincidence—running into someone at school or in the neighborhood who was already active in a club. The schedules were always strictly fixed, so there was no need for organization via group chats or social media.
One thing that stands out to me is the importance of volunteerism. In Germany, the majority of civil protection services, including the fire department and disaster relief, are managed by volunteers. Professional firefighters are actually a minority. I joined the youth fire department at a young age, and I stayed because it was simply what we always did. We regularly organized big festivals, and many people attended. These events were a great way to get people excited about what we were doing, and often, they would say, “Hey, I want to do this too!”
I'll check out the movie, and I’ll also read Bowling Alone, which is mentioned in this context. It all sounds like structural problems that we also face in Germany. Civil protection services are increasingly struggling with a lack of new recruits, which aligns with the themes of the movie. People often say they don’t want to commit too strongly to one thing anymore.