The rise of populism, especially in the US, has accelerated the breakdown described here. It's difficult to place political parties or even individual politicians in neat boxes, which would be a benefit in some ways in theory if it wasn't really caused by the political parties (and one in particular) becoming completely unmoored from their historical platform and agenda.
These shifts have happened a few times in the past, and it'll be interesting to see how this one plays out.
This reads to me as a somewhat quaint snapshot of politics from 30 years ago.
What the author is getting at is the overlapping of the bundles of individual policy stances that we give the label of a single ideology, the folding of the left-right political axis through higher dimensional space. People who agree on some things disagree on others and the old categories become less useful.
These days I think JREG is doing good work tracking political categories if you’re interested and don’t mind some irony-poisoned jargon check him out.
Afaik, there are already specific political definitions. It's just that "the common man" isn't very educated in them, and the "language of politics" eschews logic and specificity in favor of generalization (in order to induce rancor and thus party-alignment).
Here is the political classification of the top 50 developed nations (I tried to organize them, but it's hard...):
Qatar Absolute monarchy
Oman Absolute monarchy
Saudi Arabia Absolute monarchy
Brunei Darussalam Absolute monarchy
United Arab Emirates Federal absolute monarchy
Kuwait Constitutional monarchy (emirate) with parliamentary elements
Bahrain Constitutional monarchy (unitary)
United Kingdom Parliamentary constitutional monarchy
Netherlands Parliamentary constitutional monarchy
Japan Parliamentary constitutional monarchy
Denmark Parliamentary constitutional monarchy
Norway Parliamentary constitutional monarchy
Sweden Parliamentary constitutional monarchy
Luxembourg Parliamentary constitutional monarchy
Spain Parliamentary constitutional monarchy
Australia Federal parliamentary constitutional monarchy
Belgium Federal parliamentary constitutional monarchy
Canada Federal parliamentary constitutional monarchy
Liechtenstein Hereditary constitutional monarchy with elements of direct democracy
Croatia Parliamentary republic
Czechia Parliamentary republic
Estonia Parliamentary republic
Greece Parliamentary republic
Hungary Parliamentary republic
Israel Parliamentary republic
Italy Parliamentary republic
Latvia Parliamentary republic
Lithuania Parliamentary republic
Poland Parliamentary republic
Slovakia Parliamentary republic
Slovenia Parliamentary republic
Finland Parliamentary republic (semi-presidential features)
Austria Federal parliamentary republic
Germany Federal parliamentary republic
Switzerland Federal directorial republic (collegial executive of seven Federal Councilors)
Andorra Parliamentary co-principality (two Co-Princes: French President & Bishop of Urgell)
Chile Presidential republic
Portugal Semi-presidential republic
Argentina Federal presidential republic
United States Federal presidential constitutional republic (representative democracy)
Cyprus Unitary presidential republic
South Korea Unitary presidential republic
France Unitary semi-presidential republic (Fifth Republic)
Iceland Unitary parliamentary republic
Ireland Unitary parliamentary republic
Malta Unitary parliamentary republic
Singapore Unitary parliamentary republic
New Zealand Unitary parliamentary constitutional monarchy
Hong Kong (China SAR) Special Administrative Region of China with “one country, two systems”
Why did you feel the need to specify that the USA are a representative democracy? A lot of other countries on your list are, I think this it is far more common then direct democracy.
Your "top 50 developed nations" list actually omits China, the nation with the most extensive modern rail and nuclear power, one of the top three space-exploring nations. Or do you consider them "not developed"?
In the United States, terms such as "conservative" and "liberal" seem to be used primarily to describe whatever currently happens to be popular in the duopolistic Republican and Democratic parties. I'm old enough now to have witnessed both parties, and the definitions of those terms, morph into something unrecognizable to partisans of my youth. And the (morbidly) funny thing is that people today call themselves "true conservatives," for example, apparently with no recollection or recognition of the recent past.
My own view is that the terms don't signify real, stable ideologies but rather just give the pretense that the duopolistic political parties are backed by ideologies rather than by constantly shifting power dynamics.
I’m starting to think political definitions only have use as propaganda. Definitions are definite, yet political definitions are anything but.
In the US, much is made about “the left” and “the right”, but we can hardly describe what these things mean. “The left” is simply more liberal than I, while “the right” is more conservative than I. On what issues, no one knows, because we hardly ask.
The point, I think, is simply to label the opposition while hiding any commonality or points of agreement. Useful for propaganda, but useless for substantive political discourse; you know, the kind that underpins a healthy democracy.
There are "right wing issues" and "left wing issues" and there is friction between them.
What concerns me most is political "slurs" where everyone forgets the meaning of the term but constantly throws it around as if it's just a bad word. Then the conversation just goes off the deep end as soon as they're invoked.
"You're a wokie" or "you're a fascist"; as if either of the people using those terms even knows what they're referring to primarily, they just decided it's bad and because the person they're talking to is bad they must be whatever bad word I have in my vocabulary.
PS: I will say that "woke" has a more concrete definition than fascist to many, but I don't want to be accussed of being for (or against) any particular side when writing this comment, and I can't come up with many off the top of my head that the right wingers use against the left wingers... so, sorry.
“The left” and “the right” are, IMO, useful terms in the sense that they are explicitly meaningless (unless you are in charge of some seating arrangements in France).
“Liberal” and “conservative” are not good words for describing the teams in the US. These words have more conventional meanings. Liberalism is a political philosophy based mostly on personal freedoms. Conservatism describes how fast you are willing to change the system. The US was founded on Liberalism, and most Americans would probably be best described as liberal conservatives.
Left and right are useful labels, and while the exact border may be somewhat ambiguous or perhaps arbitrary, they do identify a useful spectrum. Ultimately, left vs. right-wing thought boils down to views on hierarchical power structures. On the extreme right, there's the view that hierarchies are good and natural, and should be reinforced and expanded. On the extreme left, there's the view that hierarchies are evil and unnatural, and should be abolished. In between you have a whole spectrum of views like "some hierarchies are a necessary evil", "some hierarchies are good", etc.
Individual issues sometimes unambiguously map onto this spectrum: Supporting slavery (a pretty obvious hierarchical construct) is further right than wanting to abolish it, for example. Other times, issues occupy some certain space on the spectrum, with opposing viewpoints on both sides of it: a left-leaning individual might oppose free-market Capitalism because it forms a hierarchy of wealth, while a further right-leaning individual might oppose Capitalism because it gives the "wrong" people higher standing than they should (according to some other "better, more natural" hierarchy).
Propaganda helps you ascend to power and then constrains what you do with that power.
Ultimately if you want to look objectively, you have to look at the concrete, at history. But propaganda matters: history would unfold differently without it!
What is "liberal" here? Seems like that term has gone obsolete as well, what Americans call liberal is not what I call liberal, to me they are pretty authoritarian.
Tom Givon used to say in class: "What true language requires a dictionary?"
Language is decontextualized in the West, it's about attributes of individual objects where simplifying laws are derived, rather than language used as interdependent.
At a certain point arbitrary language dissolves into meaninglessness. That's entropy and arbitrariness. As we accelerate language and primate status spirals the role of language is simply to dominate subjectively. It has no end point except for dissolution.
I agree with the point this article is trying to make. As political definitions change, we start to lose sight of what these terms actually mean. I believe a more helpful comparison than left vs right, is open vs closed.
"..summon “unsullied” socialism, a game with ever more variations, which long since has become confusing—and boring."
to quote a comment I found, because it puts it better than I could;
"Murray Bookchin's concept of communalism and his follower Abdullah Öcalan's similar concept of democratic confederalism. It can be summed up as "refocusing politics around local government by popular assemblies, while higher levels of government being confederations of these local units". Thus communalism does mean there would still be a state, although far more decentralised. This was one reason why Bookchin stopped calling himself an anarchist, though his disillusionment with the '90s the anarchist scene was another."
.
libertarian municipalism + communalism, a kind of libertarian socialism
with social ecology as the philosophy framing our situation
some use the meme of "google Murray Bookchin", because once you get into their work, so much of it makes good sense (and their polemic bits are funny too)
and there's the adapted democratic confederalism of Ocalan, which is actually used in Rojava (Democratic Autonomous Administration of North and East Syria)
This article was a good read but having been written in 1992, it completely misses the 2009 inflection point and subsequent polarization. Which has more recently resulted in becoming extremely violent for politics. Now the definitions are even worse than the article proposes. It's clear that the definitions are being abused intentionally.
This is the death of a political definition, I cant give it a label, see OP. It will become a religion after this; only then will we have the violence end in our politics.
I would say the EU pact from 1997 was brilliant. They had to have known of the human costs; but it's over now. We've seen the end. Mind you, yes, there's stillpain to come; but it's too big.
I'm predicting, since history is repeating for like the 6th time, we're still about 10 years out on the end of political violence.
25 comments
[ 4.8 ms ] story [ 45.9 ms ] threadThese shifts have happened a few times in the past, and it'll be interesting to see how this one plays out.
What the author is getting at is the overlapping of the bundles of individual policy stances that we give the label of a single ideology, the folding of the left-right political axis through higher dimensional space. People who agree on some things disagree on others and the old categories become less useful.
These days I think JREG is doing good work tracking political categories if you’re interested and don’t mind some irony-poisoned jargon check him out.
Here is the political classification of the top 50 developed nations (I tried to organize them, but it's hard...):
Why did you feel the need to specify that the USA are a representative democracy? A lot of other countries on your list are, I think this it is far more common then direct democracy.
My own view is that the terms don't signify real, stable ideologies but rather just give the pretense that the duopolistic political parties are backed by ideologies rather than by constantly shifting power dynamics.
In the US, much is made about “the left” and “the right”, but we can hardly describe what these things mean. “The left” is simply more liberal than I, while “the right” is more conservative than I. On what issues, no one knows, because we hardly ask.
The point, I think, is simply to label the opposition while hiding any commonality or points of agreement. Useful for propaganda, but useless for substantive political discourse; you know, the kind that underpins a healthy democracy.
To be fair, this kind of presupposes that all actors in a polity actually have as their goal, "healthy democracy".
Pretty sure that's not the goal of most people in power nowadays. (At least in the US it's not the goal of people in power.)
There are "right wing issues" and "left wing issues" and there is friction between them.
What concerns me most is political "slurs" where everyone forgets the meaning of the term but constantly throws it around as if it's just a bad word. Then the conversation just goes off the deep end as soon as they're invoked.
"You're a wokie" or "you're a fascist"; as if either of the people using those terms even knows what they're referring to primarily, they just decided it's bad and because the person they're talking to is bad they must be whatever bad word I have in my vocabulary.
PS: I will say that "woke" has a more concrete definition than fascist to many, but I don't want to be accussed of being for (or against) any particular side when writing this comment, and I can't come up with many off the top of my head that the right wingers use against the left wingers... so, sorry.
“Liberal” and “conservative” are not good words for describing the teams in the US. These words have more conventional meanings. Liberalism is a political philosophy based mostly on personal freedoms. Conservatism describes how fast you are willing to change the system. The US was founded on Liberalism, and most Americans would probably be best described as liberal conservatives.
Definitions are rarely definite if we're even discussing them.
Individual issues sometimes unambiguously map onto this spectrum: Supporting slavery (a pretty obvious hierarchical construct) is further right than wanting to abolish it, for example. Other times, issues occupy some certain space on the spectrum, with opposing viewpoints on both sides of it: a left-leaning individual might oppose free-market Capitalism because it forms a hierarchy of wealth, while a further right-leaning individual might oppose Capitalism because it gives the "wrong" people higher standing than they should (according to some other "better, more natural" hierarchy).
Propaganda helps you ascend to power and then constrains what you do with that power.
Ultimately if you want to look objectively, you have to look at the concrete, at history. But propaganda matters: history would unfold differently without it!
What is "liberal" here? Seems like that term has gone obsolete as well, what Americans call liberal is not what I call liberal, to me they are pretty authoritarian.
Tom Givon used to say in class: "What true language requires a dictionary?"
Language is decontextualized in the West, it's about attributes of individual objects where simplifying laws are derived, rather than language used as interdependent.
At a certain point arbitrary language dissolves into meaninglessness. That's entropy and arbitrariness. As we accelerate language and primate status spirals the role of language is simply to dominate subjectively. It has no end point except for dissolution.
https://unherd.com/2018/07/open-vs-closed-rise-fall-left-rig...
to quote a comment I found, because it puts it better than I could;
"Murray Bookchin's concept of communalism and his follower Abdullah Öcalan's similar concept of democratic confederalism. It can be summed up as "refocusing politics around local government by popular assemblies, while higher levels of government being confederations of these local units". Thus communalism does mean there would still be a state, although far more decentralised. This was one reason why Bookchin stopped calling himself an anarchist, though his disillusionment with the '90s the anarchist scene was another."
.
libertarian municipalism + communalism, a kind of libertarian socialism
with social ecology as the philosophy framing our situation
Post-Scarcity Anarchism (1971);
https://theanarchistlibrary.org/library/murray-bookchin-post...
some use the meme of "google Murray Bookchin", because once you get into their work, so much of it makes good sense (and their polemic bits are funny too)
a really good podcast on Murray;
https://youtu.be/V0Z2KGudYrA
+
https://en.wikipedia.org/wiki/Murray_Bookchin
.
and there's the adapted democratic confederalism of Ocalan, which is actually used in Rojava (Democratic Autonomous Administration of North and East Syria)
https://nybooks.com/online/2018/06/15/how-my-fathers-ideas-h...
this is the group that was US aligned until Trump said no, which allowed Turkey to do a land-grab and dispossess folk
https://en.wikipedia.org/wiki/Democratic_confederalism
http://ocalanbooks.com
E.g. Capitalism is often either "people making favorable trades" or "exploitation through decreased liability for big money investors" depending on.
(and please, don't get me started on "woke." Sigh)
This is the death of a political definition, I cant give it a label, see OP. It will become a religion after this; only then will we have the violence end in our politics.
I would say the EU pact from 1997 was brilliant. They had to have known of the human costs; but it's over now. We've seen the end. Mind you, yes, there's stillpain to come; but it's too big.
I'm predicting, since history is repeating for like the 6th time, we're still about 10 years out on the end of political violence.