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Having grown up less-well-to-do and post-communist/socialist, my favorite thing to remind people is that working class women always worked. The idealized past of stay-at-home moms never happened for a large majority of families.

Sure sure my great grandma was “stay-at-home”. That meant feeding an army of ~8 kids and any additional farm workers every day for 60+ years. She wasn’t stay at home, she ran a cantine. And worked the farm during peak harvest season.

I’ll never forget a quote from a BBC documentary (Ruth Goodman I think): ”While victorian science cautioned that weight lifting is bad for women, the women working their kitchens tossed around 100lb pots every day”

I will pre-empt this by saying I most certainly look to the past with rose colored glasses, and some of this is for sure childhood nostalgia, but one thing I appreciate about the aesthetics of the past is they felt more… Honest; for lack of a better term. Things made out of wood and metal were actually made out of hardwood and metal. Not so many composites that fall apart instead of wear ala wabi-sabi. So I think there’s something to the fact that the past was kind of “cute”, just not in all storybook way.

Theres a lake I visit in the summer that I’ve been visiting since the 80’s, and the houses used to all be wood cottages with no fences, now they’re all mansions, many walled off. Sure the houses weren’t insulated, and you would be crammed in there together, but it felt way more…. Human? Communal?

I mean... yes... I guess in 1700 there were only things made by hand, but also those things were so incredibly expensive nobody had them. Most people had one "nice" pair of clothes that they inherited and expected to pass on, because cloth was so labor intensive. Children's toys we're basically non-existent. Books? Forget about it. Only for monks in the hills.

Today you have the option, everyone can have the cheap thing, and the wealthy can still have the honest thing.

Much better this way, in my opinion.

Every era has warts. Even if we lived in heaven, you'd still have substack posts complaining about it. It's just the way humans are. Ever restless, always looking beyond.

    you would be crammed in there together, but it felt way more…. Human? Communal?
Would you believe plenty of people still live this way... mostly against their will. Heck, anyone can do it!
> Things made out of wood and metal were actually made out of hardwood and metal. Not so many composites that fall apart instead of wear ala wabi-sabi.

Composites are older than you think: putting thin layers of high quality wood over a lower quality wooden backing goes back at least to the Egyptians and Romans:

Pliny, Book 16: The principal woods for cutting into layers for using as a veneer to cover other kinds of wood are citrus, turpentine-tree, varieties of maple, box, palm, holly, holm-oak, the root of the elder, and poplar. Also the alder, as has been stated, supplies a tubcrosity that can be cut into layers, as do the citrus and the maple ; no other trees have tuberosities so much valued. The middle part of trees is more variegated, and the nearer the root the smaller and the more wavy are the markings. This first originated the luxury use of trees, covering up one with another and making an outside skin for a cheaper wood out of a more expensive one. In order that one tree might be sold several times over, even thin layers of wood have been invented. https://archive.org/details/naturalhistory04plinuoft/page/53...

Composites in that style are also typically very durable, often more than the original material. I think GP was more likely talking about constructions of pressboard and plywood which is (charitably) less durable.
My wife is obsessed with a woman in Scandinavia who makes videos glorifying cottage life in the wilderness in Scandinavia ... I guess this is similar ...
A lot of what appeals to people about the past isn’t so much about returning to a golden age but recapturing authenticity. We rarely get the real thing nowadays.
We need this for the Romephiles who definitely don't think they would have been slaves during the Roman Empire.

In the same vein, a racist meme shared around the internet is that supposedly some black people, while remembering their shattered ancestry, say "We were kings" [in Africa]. But a lot of white people will genuinely believe they were kings or at least related to kings.

And these erroneous class beliefs are very very common.

It even goes so far as to be used to widely support racism in the "my people" argument. Sir, sit down, statistically you were a illiterate or barely-literate peasant like the rest of us!

This is what happens when you use history as a political tool. This is how the powers that be erase class consciousness from peoples brains. They keep showing us a flawed history that almost always sides with the rulers and we adopt it. They make us forget what we are and where we come from so we side with the oppressors.

> My own version of this mistake was thinking that people’s personalities were different in the past.

It's slightly surprising to me how many people think this. Like they think that boomers are selfish because that generation are more selfish people. No, people are inherently selfish.

Or old people think young people are lazier than their generation. No, pretty much everyone is and always has been lazy.

Romanticizing the past is hot again right now, and kind of comes in two political flavors: trads and neo-monarchists on the right, and greens and anarcho-primitivists on the left (whom I consider to be left-trads).

It’s always important to repeat the PSA that this is always survivorship bias and mythologizing. The past was very often much harder and worse than the present. When it wasn’t worse, it was just different. People back then faced existential angst, fear about the future, depression, and alienation just like we do. There were wars, crazy or idiotic politicians, popular delusions, plagues, depressions, atrocities, and all the rest.

That’s not to say that all things always get better, or that they get better in a straight line or in an orderly fashion. History is a mess. I’m talking about romanticizing the past to the point of imagining a lost golden age. That is bullshit.

The author raises valid points, to which I agree.

Something I would add is that when we look back at how _rich_ people lived, looking at the lavish parties with fancy clothes, we miss the huge amount of labour that was needed to make that happen (and thus why only the billionaires of the day could afford to ponce about in new clothes and have fine food like ice cream on demand in summer.)

However we don't have those constraints of requiring a team of 40, plus 90 hectares of land, an ice house and town of artisans to hold a house party with a four course meal, chocolate, fresh fruit, the best cuts of meat and fresh lettuce in winter.

_we_ can have that luxury, to the point where it is mundane.

look at the kitchens needed to service henry the 8th:

https://www.nakedkitchens.com/blog/henry-viiis-55-room-kitch...

and compare that to the kitchens needed to service something like an office block (for example Meta's london office serves 3 meals a day for ~2k people, fits in 100m2)

Back in 2025 before cheap bots, our grandparents endured lives of servitude. They spent an enormous amount of time doing simple chores like folding clothes, driving, programming, washing and dusting, grooming themselves. They had to walk their own dogs and play with their own children. They sometimes even had to cook their own food, directly over fire. "Hygiene" was a primitive joke. A full day's work usually wasn't even enough to buy a single new car. They wrote checks to the government, rather than the other way around. Life was brutal, desperate and short.
I thought it would be more like cyberpunk movies where people might get petty UBI, dirty food/water/room so they don’t die.
For whatever reason I am reminded of this HN comment after reading this blog post:

> Folk music is mostly dialectic materialist conspiracy theorists singing hymns to their oppressors.

https://news.ycombinator.com/item?id=35274237

Especially towards the end of it.

The past was not “cute” and neither is the present. But in spite of its edges the past afforded one a greater sense of whatever abstract phenomena is related to the word “cute” that escapes the present.

Yes, the past definitely wasn't that cute, but outright denying that it was not very different is just as absurd.

The definition of "normal" has drastically changed, even over the last few decades. A hundred years ago much of the societal structures still revolved around farming (which it had for thousands of years before that), something which now only involves a small minority of people.

People love to look at the past, not as it existed, but superpositioned over reality as it exists now.

> The food was extremely good. . . . everything was fresh from the garden.

Was it this, or was it that your mother/grandmother was a great cook? I hear a lot of older people talk about how awful their food was, limited ingredients, everything was boiled...

Food also probably tastes better when you're actually hungry, and not able to Doordash whatever you want to eat at any time of day.

What do you mean, cold smoked fish and pickled cabbage is great. And you don't have to worry about heart disease when consumption will get ya long before the sodium does.
No, the past was not "cute", but it also wasn't entirely a Dickensian disaster, either. There are parts about the past we can miss: shared public spaces, authenticity, quality goods and services, ritual, deeper connectedness to each other. Why does it have to be this dichotomy? Why can't we have both now? In fact, we ought to have both. It's not like it's impossible. We just have to user the power we have to build that world. It won't be easy, but it isn't a choice between "Little House on the Prairie" and "Bladerunner".
Deeper connectedness is Karenism. There are still countries and societies today that are "deeper connected" and you can see the cost of it.
Keeping the good parts of the traditional way of life in modern context is very difficult. Living a simple, frugal life without sacrificing hygiene and mental integrity, controlling consuming needs and enjoying the bare minimum presupposes deep philosophical insight, knowledge of self and of basic and advanced human needs, a maturity that only a few obtain in young age.

It is easier to approach the "mental singularity" of a free spirit if you are at the edge of survival that in the convenient, warm western style.

Nowadays we (UK) have a notion called "fuel poverty" which is formally defined (1) It is similar to the more generic notion of energy poverty. Basically, if spending out on fuel for heating takes a household below the official poverty line, then that is considered fuel poverty.

I'm old enough to remember houses without any form of central heating - mostly farms and cottages but even modernish town houses of the 70s/80s might be a bit remiss on the modern touches. I'm 55 so born 1970. My family lived in at least one house with an out-house bog (toilet) - it got a bit nippy (cold) in winter. If you had to use it then piss first to break the ice and then go in for a dump!

My mum was a Devonshire (Stoke Fleming, nr Dartmouth) farm girl and one anecdote she had was visiting another farm that even her parents considered a bit old school. The bog in the other farm was situated above a shippon - ie where cows are kept. The house adjoined the shippon and a fancy modern "indoor" bog had been built by bashing a hole through an exterior wall and an extension added over the shippon. It even had a sink to wash your hands - which was from a rain capture tank ... . The floorboards were a bit sketchy and apparently you could end up nearly eye to eye with the bull, whilst sat on the throne.

OK, back to fuel poverty and the old days not being cute. My mum's anecdote would probably be considered laughable to an Elizabethan (not QEII - QEI).

The world spins and we move on. I can remember being seriously cold in a house and basically wearing a lot more clothing and having a lot of blankets and later a hefty TOG rated duvet on my bed.

I think I prefer progress but don't think of the past as somehow regressive.

(1) https://www.gov.uk/government/collections/fuel-poverty-stati...

It's a series of essays but Virginia Woolf's A Room of One's Own about her struggles as a female artist in Britain a century ago still resonates today - maybe she was ahead of her time but it was striking to me that her thoughts would not be out of place in the current era, same structural problems remain.
Today will be the brutal past in the future.
Not necessarily. They are also times of cultural decline. Late roman live was more comfortable than some time in the middle ages.
My go-to for thinking about the past is dentistry.
This is the classic pastoral fantasy, about which much has been written. Probably too much.
Everything is relative. Even the perception of effort, from the calories burned at work daily to sustain a livelihood, is subjective. What truly matters is the amount of effort required by your peers to achieve similar financial stability. We tolerate the work as long as everyone else is equally willing to do it.
"Let others praise ancient times; I am glad I was born in these." -- Ovid
"A woman's work is never done."

In our agrarian past, the cultural division of labor at the time said that men worked the field, women ran the home. And that later job was brutal, never-ending, and consumed all waking hours until the day she died.

Men broke their backs in the field, women consumed their lives doing the ceaseless work that never ended, every waking moment. (And occasionally helped out in the field, too).

Running a family was a brutal two-person job -- and the kids had to dive in to help out the second they could lift something heavier than a couple pounds.

We forget so easily that for the entire history of our species - up until just recently - simply staying alive and somewhat warm and minimally fed was a hundred-hour-a-week job for mom and dad.

There are important downsides, but the Green Revolution - and dare I say it, the industrial revolution - was truly transformative for our species.

> Running a family was a brutal two-person job -- and the kids had to dive in to help out the second they could lift something heavier than a couple pounds.

Orphanes did struggle but most families were not just two person, families were big and supported by community.

From travelling to different places I'm not sure about the women's work was brutal bit. The ones not in paid work tend to spend their time looking after the kids and cooking and cleaning and stuff regardless of the style of living. The main thing that's hard seems to be the kids going "mum! I want..."/"don't want to..." at all hours but that's human nature which doesn't change much.
Life in the field, from the land, in the past, meant death from starvation.

Some unsung heroes: - the person that discovered how to fix nitrogen in the soil saved more lives than every other people in history, combined. - Norman Borlaug, father of the green revolution, saved more than 1 billion people from starvation.

Not 100 hours a week. More like 50. Taxes to the local baron, lord, monastery, or whoever took the other 50.
There's good arguments for the case that gatherer communities actually had generally better health and far more free time than farmers and agrarian society.

Farming provided the calories necessary for a population that hunting and gathering could not support (so no going back) but required basically working all day to make it work and survive less than ideal conditions. But prior to farming people often had significant more free time.

I have read that hunter-gatherers generally had an easier life than peasants in agricultural societies. But the hunter gatherer lifestyle can only support small groups with a low overall population density. So the hunter-gatherers always lost out to agricultural societies, when they came into contact/conflict. Not sure how prevalent this view is amongst professional anthropologists.
This repeats several myths that Graeber and Wengrow have made compelling arguments against
> Running a family was a brutal two-person job -- and the kids had to dive in to help

In many societies before (say) the 18th/19th Century, extended families would have been the norm, e.g. with elderly relatives living in the same household, helping with food preparation and clothes making. Harvests may have been community-wide affairs. Children would have had to dive in, as you say, but they wouldn't have had school to go to, and there would have been a wide age spread. Maternal mortality (death due to childbirth) was high, and many widowed fathers would have remarried, extending the family further (incidentally this is partly why there are so many step-sisters and step-mothers in folk stories).

> In our agrarian past, the cultural division of labor at the time said that men worked the field, women ran the home. And that later job was brutal, never-ending, and consumed all waking hours until the day she died.

This was not true in the society my grandparents grew up in between 1900 and 1970. Both of my grandmothers and great grandmothers helped out tremendously on the farms, and my grandmother and mother were part of the new businesses when they immigrated to the US.

Based on all the women I have personally seen working in farms, and in videos, and in written accounts, I suspect your quote is only true for a very small slice of the world in a very small slice of time that was developed enough to have large farms with large machinery and scale such that the farm was earning enough profit to use automation to not need the women and allow them to only focus on the home, or hire poorer women so the farm owner could solely focus on the home.

Hell, I bet even today, even in the US, a good portion of farms need the labor of both spouses.

Theres a nice and comprehnsive treatment of this topic in https://acoup.blog/2025/10/17/collections-life-work-death-an...

> [A] series ... looking at the structures of life for pre-modern peasant farmers and showing how historical modeling can help us explore the experiences of people who rarely leave much evidence of their day-to-day personal lives.

But by feodal times, you also had to also work a number of hours for your liege. Which modern idiots have perverted with the whole ”a peasant had more free time than you”-meme, where they only count the hours of mandatory service and ignore the hundred-hours-a-week part of keeping your own home running
>In our agrarian past, the cultural division of labor at the time said that men worked the field, women ran the home. And that later job was brutal, never-ending, and consumed all waking hours until the day she died.

On the plus side, they also didn't have to do the hard dangerous jobs like mining coal, building houses, and the like, nor did they have to go to the army, fight to defend their country (at least not as soldiers), and many other things.

Running the house was hardly "brutal", neither did it consume "all waking hours until the day she died".

> There are important downsides, but the Green Revolution - and dare I say it, the industrial revolution - was truly transformative for our species.

And left-wing movements that followed industrial revolution.

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> In our agrarian past, the cultural division of labor at the time said that men worked the field, women ran the home.

I come from a family of farmers, and I can assure you that the women worked the field too, even one-hundred years ago. And the children ...

Who is this author and what is effective altruism and why do I feel like I’m being given a backhanded lesson in morality by someone who is insufferable? I hope I’m wrong.
The past is not perfect and there are some things that are improved in some ways these days (and in future), but other things are being worse these days (and in future) than they were. It is not so simple.

I also think that you should not rely on (or overuse) modern technology too much, even though it can sometimes be beneficial (so it is not the reason to avoid it unconditionally, nor necessarily to avoid it generally).

Many things now are excessively artificially, including (but not limited to): light, music, communication, food, transportation, and now even also creativity. (Some of these (such as food and music) are mentioned in that article but some are they do not seem to mention it) This is not the only problem (there are many other problems too), but it is one aspect of it.