> Today, the publishing industry as a whole turns its nose up to narratives that promote objective meaning.
> There’s a lot to unpack in that claim, but it is no accident that the publishing industry shies away from books that illustrate “the good life” in the Aristotelian sense.
Alright, let’s see what the comps are.
> These books will fade into oblivion in the next decade while great novels with moral messages—Anna Karenina, The Great Gatsby, East of Eden—will stay with us even after we leave this earth, for they are not only well-written but also meaningful.
Not one of these is about “the good life”! The Great Gatsby in particular is as close to a book about nihilism and hedonism as you can get, and was criticized in its own time for lacking morals.
So the essay is a little incoherent, a little “retvrn” to a past that doesn’t exist.
It’s convenient to blame Derrida, Barthes and Lyotard but my God, do the legwork to connect them to the thing you’re actually complaining about. If “English departments” are to blame for the nihilistic literature you don’t like, then show where that influence came from—the only connection the article provides is a flimsy “she also dislikes capitalism.” Moshfegh got her MFA from Brown, and last I checked there were few Derrida scholars there.
Most novelists these days don’t come from the university system, nor does theoretical literary criticism have much influence among the large publishers.
The author of this article is so straightlaced she didn't realize My Year of Rest and Relaxation is a satire...that should tell you everything you need to know.
The traditionalist, anti-postmodernists would have a lot more ground to stand on if they hadn’t rallied behind a draft dodging pedophile (I.e., Jordan Peterson). Don’t talk about morality and meaning and then vote for a nihilist fascist. I don’t know who the author voted for but I can guess. Get lost.
FYI this site is a libertarian think tank that exists to attack contemporary state funded liberal arts higher education, in favor of higher ed as job training. From their About Us:
> Since 2003, the Martin Center has been a voice for excellence and accountability in higher education. We believe that higher education should equip students to flourish in their careers, embrace responsible citizenship, and grow as seekers of wisdom. We advocate responsible governance, viewpoint diversity, academic quality, cost-effective education solutions, and innovative market-based reform.
> In these endeavors, we are motivated by the principles that have traditionally guided public policy in the United States: limits on government; freedom to pursue goals through voluntary means, both for-profit and nonprofit; accountability through private property rights and contracts; and the belief that competition is an excellent regulating force.
Letting the three comments above do the "this is incorrect, stupid, and a grift" work for me (thanks, folks!) but that the Bloomites are still running the "words mean things" grift under the current US regime is hilarious
Postmodernism is a pretty dead horse to beat on at this point. Once upon a time people in academia were afraid to call it out as nonsense, for fear of getting called too dumb to understand the "discourse". It's now widely derided by lefties as a 1980s CIA conspiracy to befuddle dissidents with bizarre logic puzzles and meaningless jargon.
This person speak about "The Postmodern Condition" like they read it, but as they didn't, the criticism comes out as dead wrong and quite dumb.
Don't read this person. I'm not saying you have to read the whole book to use a quote, but talking this confidently while doing what we call in French a "contresens" is a sign that the author have no business talking about serious books or philosophy.
It's like Ayn Rand who believed Kant "critique of pure reason" is about criticism of the scientific method and now a huge part of US authors think the same while never having read Kant.
8 comments
[ 2.9 ms ] story [ 35.1 ms ] thread> There’s a lot to unpack in that claim, but it is no accident that the publishing industry shies away from books that illustrate “the good life” in the Aristotelian sense.
Alright, let’s see what the comps are.
> These books will fade into oblivion in the next decade while great novels with moral messages—Anna Karenina, The Great Gatsby, East of Eden—will stay with us even after we leave this earth, for they are not only well-written but also meaningful.
Not one of these is about “the good life”! The Great Gatsby in particular is as close to a book about nihilism and hedonism as you can get, and was criticized in its own time for lacking morals.
So the essay is a little incoherent, a little “retvrn” to a past that doesn’t exist.
It’s convenient to blame Derrida, Barthes and Lyotard but my God, do the legwork to connect them to the thing you’re actually complaining about. If “English departments” are to blame for the nihilistic literature you don’t like, then show where that influence came from—the only connection the article provides is a flimsy “she also dislikes capitalism.” Moshfegh got her MFA from Brown, and last I checked there were few Derrida scholars there.
Most novelists these days don’t come from the university system, nor does theoretical literary criticism have much influence among the large publishers.
Yes, most art is bad! Historical art seems better because it has stood the test of time, and we don’t see the junk it outlived. Yawn.
> Since 2003, the Martin Center has been a voice for excellence and accountability in higher education. We believe that higher education should equip students to flourish in their careers, embrace responsible citizenship, and grow as seekers of wisdom. We advocate responsible governance, viewpoint diversity, academic quality, cost-effective education solutions, and innovative market-based reform.
> In these endeavors, we are motivated by the principles that have traditionally guided public policy in the United States: limits on government; freedom to pursue goals through voluntary means, both for-profit and nonprofit; accountability through private property rights and contracts; and the belief that competition is an excellent regulating force.
Don't read this person. I'm not saying you have to read the whole book to use a quote, but talking this confidently while doing what we call in French a "contresens" is a sign that the author have no business talking about serious books or philosophy.
It's like Ayn Rand who believed Kant "critique of pure reason" is about criticism of the scientific method and now a huge part of US authors think the same while never having read Kant.