I've been paying attention to Sherry Turkle since I caught this show over the summer. She was on a panel at Davos titled "Swipe Left on Reality" which was the first time I heard her use the phrase "frictionless relationships" to describe what interacting with Ai is like.
Guarding your heart with elegant nonsense you don't really mean is a classic defensive posture, and probably is directly impeding their ability to be present in emotionally intense (and often difficult) situations. It reminded me of this:
>There is a scene in the opening of Into the Abyss. Werner Herzog is interviewing a Reverend who in fifteen minutes will go in to be with a boy as the boy is led to the gurney to be executed by injection.
>The Reverend is talking about how the Lord works in mysterious ways, and so on—it is exactly the type of conversation you want to avoid. It is very ChatGPT. It is the Reverend repeating things he’s said before—words that protect him, that allow him to perform the role of Reverend, instead of being what he is: a man named Lopez, who will soon have to watch a boy die.
>At one point, the Reverend, as a part of a monologue about the beauty of God’s creation, mentions that he sometimes meditates on the beauty of the squirrels he sees on the golf course. Herzog, standing in a graveyard with nameless crosses, says, with mad Bavarian seriousness, “Please describe an encounter with a squirrel.”
>Lopez is a bit surprised by the question, but he takes it in a playful spirit—his voice lifts, joyously. He starts to talk faster. (This is where the conversation shifts into the type you want.) He is no longer saying versions of things he has said before, he’s not protecting himself, he’s just there.
>From that point on, it takes about ten seconds before he’s crying.
>In interviews, Herzog likes to mention this conversation to explain his craft. “But how on earth did you know to say that?” says the interviewer. “Were you just trying to say something unexpected to unbalance him?” “No, it was not random”, Herzog says. “I knew I had to say those exact words. Because I know the heart of men.”
When you stop to think of it, historically people have told their secrets to the church, now they also tell them to AI. There is some kind of relation there, the power that people willingly give to an organization. The Ads are coming so I guess people will start to think about it a bit more.
Contrary to prevailing fetish, not everything is about “power”. Framing everything in terms of it is not only self-refuting, but it impoverishes the range of human relations and warps understanding.
Confession is not about some kind of organizational power. The whole point is that it liberates the penitent. It is protected by absolute secrecy in order to, among other reasons, remove the element of power. A priest who breaks the seal of confession incurs automatic excommunication and faces further penalties, like removal from public ministery and from the clerical state. In short, a priest is expected to endure torture and even death to preserve the seal. There is no admissible exception. Not much of a “power move”.
In the case of big tech and AI, profit and power do enter the picture. Secrecy is the last thing big tech wants.
The article seems to be overreacting to a small part of Pope Leo's talk. It seems to me his real point was that using AI to hasten writing homilies leads priests to treat this work as busy work instead of thoughtful, focused work.
Priests who use generative AI to craft their homilies should openly share the prompts they rely on, because those prompts shape the theology, tone, and pastoral direction of what is proclaimed from the pulpit. In a community rooted in trust and accountability—especially within the Catholic Church—transparency about AI use is not optional but a moral obligation.
The mind virus will not stop spreading, making corporations do your critical thinking is not a good path. People will become dependent on a subscription service for everyday life.
> The mind virus will not stop spreading, making corporations do your critical thinking is not a good path. People will become dependent on a subscription service for everyday life.
Doesn't matter. Even if civilization collapses and we're all miserable, if it means more money is flowing into OpenAI's coffers, it's all good.
No priest will feed sufficient context about their community into the context window - even if they were skilled enough to do so, unless the model was locally hosted, doing so would be a violation of their vows of silence.
Good homilies are written with the particular community in mind. If it were more effective to write a homily for a generic public, the Vatican would have started publishing standard homilies long ago.
> doing so would be a violation of their vows of silence
I don’t know what this means. There is no formal “vow of silence”. The closest things I can think of are the discipline of avoiding unnecessary speech in some monastic communities, or perhaps the seal of confession, but this doesn’t apply as priests can speak in generalities or anonymously about the kinds of moral issues people struggle with.
> Good homilies are written with the particular community in mind.
That’s a bit of a generalization. Many, if not most, readings simply benefit from clear explanation. Tying in local or cultural context can be helpful, but they can also be a distraction, and mostly, homilies should be about the essential meaning of the readings. By having to write the homily, the celebrant benefits from writing the homily as well, a benefit he would lose if he simply drew from a corpus of prewritten homilies.
You’re right that a priest can’t (and shouldn’t) dump private pastoral context into a prompt. But context doesn’t have to mean identifiable confession details.
I’m building BibleGuided, and one thing we’re adding is a church feature where congregants can opt in to sharing prayer themes, and leaders can see aggregated and anonymized trends over time rather than identities. That’s enough to shape a homily toward what people are actually struggling with, without violating confidentiality.
If anyone has experience with privacy thresholds (minimum group sizes, differential privacy), I’d love pointers.
all the homilies i've heard were pre-written but ended with current events... like telling the congregation to not vote for Obama heh. My wife was Catholic until that moment, she never went back after that. This was St. Rita's in Dallas TX.
Side note, but I've definitely gotten annoyed with "context".
There's context in the strict technical sense - the AI is stateless, you need to get the right tokens to it in the right way, allow it to use tooling calls, etc. I get that. That, is cool. I use agentic coding a lot.
Then there's the sense of what you're saying - you have to feed the AI "enough context". In your case it's critical, but I've seen way too many pro-AI people just dismiss everything and say "context context you didn't give it proper context, have you tried this prompt etc." as a justification for the "lack" of intelligence.
At some point you have to wonder when it becomes unfalsifiable.
When I was in formation a couple of years ago, I showed our homiletics instructor a ChatGPT-generated homily for our assigned text. He read through it and put his head on the desk. Then he handed it back to me and said it was as good as good as anything you'd hear from the ambo that Sunday.
By this, he meant that it was ok-but-not-great, and there's a lot of weak preaching out there. And your point is dead on: the text and the assembly are the primary considerations. I preach on the same readings to 4 different masses, but the 4:30 Saturday Vigil folks are a different group than the 11:30 Sunday Morning crowd, so the message is tuned accordingly. Different emphases, different touchstones, differing exhortations, etc.
Very few priests take vows of silence. The standard vows are chastity, obedience and poverty. Even highly contemplative orders like Trappists don’t make a vow of silence - they practice something called monastic silence but it’s not a vow.
The closest thing is that a priest cannot share anything told during the sacrament of reconciliation. But that’s not so much a vow as just the other side of what Catholics believe is a direct connection to god.
Homilies are not the core of Catholic mass, the Eucharist is. Protestant churches put more emphasis on the sermon, not sure if it’s all Protestant churches or just “Evangelical” ones
Sermon manuals were popular among Catholic priests from the time the printing press started to spread in Europe, and remained so into the middle of the 20th Century.
A parish priest might not deliver a “canned sermon” verbatim, but still rely on one/more sermon manuals heavily when preparing his words for Sunday.
The Roman Catechism (Catechism of the Council of Trent), published by the Vatican and ordered for use in seminaries for core formation of candidates for the priesthood, included a list of specific topics to address for each Sunday of the year. While not a sermon manual as such, those “bullet points” informed Catholic sermons around the world for 300+ years.
LLMs are amazing, I love them, but he is right. When it comes to interacting with your fellow humans, using AI just sucks the point and meaning out of life. If we wanted to know what Claude thought, we’d ask him. Don’t be a mouthpiece for AI.
Not defending the use of AI, but plenty of people who grew up going to Mass on Sunday know that priests often recycle old homilies, deliver lazily written homilies or homilies that were clearly pulled from the internet, or just skip them if they couldn't think of anything that week or are running late for something.
Absolute worst was when an intelligent priest put in incredible effort, only for it to go over the heads of the yokels in their parish who want a simpler homily.
> people who grew up going to Mass on Sunday know that priests often recycle old homilies
That doesn't seem bad? You'd think a lot of the topics would be evergreen, and not everyone would be there for every service. So after an appropriately long time, why not recycle one that worked well?
I get the other ones, but why is this necessarily bad? If the homily is good by itself, then of course I would even like to hear it more than once. You don't remember everything from a single time anyway. And even if you do, you do not necessarily got everything.
A saint is someone whom the church believes (based on criteria that aren't worth getting sidetracked on) is in heaven. That's it. It isn't a declaration that the person was perfect, or even better than the rest of us in some way. The goal of the church is that everyone will be a saint some day.
Tom Tugendhat had to stand up in the House of Commons and tell MPs not the use AI to write their speeches.
“I rise to speak. I rise to speak. I rise to speak. ChatGPT knows you’re there, but that is an Americanism that we don’t use, but still, keep using it, because it makes it clear that this place has become absurd.”
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[ 2.8 ms ] story [ 80.8 ms ] thread"What to do when Ai says 'I love you'?" discusses this conundrum
https://www.npr.org/2025/07/18/g-s1177-78041/what-to-do-when...
I've been paying attention to Sherry Turkle since I caught this show over the summer. She was on a panel at Davos titled "Swipe Left on Reality" which was the first time I heard her use the phrase "frictionless relationships" to describe what interacting with Ai is like.
https://www.youtube.com/watch?v=6C9Gb3rVMTg
Peak post-modern world, where everything is more real than real, yet doesn't have any friction of the real.
>There is a scene in the opening of Into the Abyss. Werner Herzog is interviewing a Reverend who in fifteen minutes will go in to be with a boy as the boy is led to the gurney to be executed by injection.
>The Reverend is talking about how the Lord works in mysterious ways, and so on—it is exactly the type of conversation you want to avoid. It is very ChatGPT. It is the Reverend repeating things he’s said before—words that protect him, that allow him to perform the role of Reverend, instead of being what he is: a man named Lopez, who will soon have to watch a boy die.
>At one point, the Reverend, as a part of a monologue about the beauty of God’s creation, mentions that he sometimes meditates on the beauty of the squirrels he sees on the golf course. Herzog, standing in a graveyard with nameless crosses, says, with mad Bavarian seriousness, “Please describe an encounter with a squirrel.”
>Lopez is a bit surprised by the question, but he takes it in a playful spirit—his voice lifts, joyously. He starts to talk faster. (This is where the conversation shifts into the type you want.) He is no longer saying versions of things he has said before, he’s not protecting himself, he’s just there.
>From that point on, it takes about ten seconds before he’s crying.
>In interviews, Herzog likes to mention this conversation to explain his craft. “But how on earth did you know to say that?” says the interviewer. “Were you just trying to say something unexpected to unbalance him?” “No, it was not random”, Herzog says. “I knew I had to say those exact words. Because I know the heart of men.”
https://www.henrikkarlsson.xyz/p/looking-for-alice
Confession is not about some kind of organizational power. The whole point is that it liberates the penitent. It is protected by absolute secrecy in order to, among other reasons, remove the element of power. A priest who breaks the seal of confession incurs automatic excommunication and faces further penalties, like removal from public ministery and from the clerical state. In short, a priest is expected to endure torture and even death to preserve the seal. There is no admissible exception. Not much of a “power move”.
In the case of big tech and AI, profit and power do enter the picture. Secrecy is the last thing big tech wants.
Now that I'm in my 30s and I know PhDs.... They are basically nepo babies who were not good enough for industry.
— ChatGPT.
As is Catholic tradition in the US
Doesn't matter. Even if civilization collapses and we're all miserable, if it means more money is flowing into OpenAI's coffers, it's all good.
Good homilies are written with the particular community in mind. If it were more effective to write a homily for a generic public, the Vatican would have started publishing standard homilies long ago.
There actually are, but they are famous homilies from famous Church Fathers rather then explicitly produced to be standard homilies.
I don’t know what this means. There is no formal “vow of silence”. The closest things I can think of are the discipline of avoiding unnecessary speech in some monastic communities, or perhaps the seal of confession, but this doesn’t apply as priests can speak in generalities or anonymously about the kinds of moral issues people struggle with.
> Good homilies are written with the particular community in mind.
That’s a bit of a generalization. Many, if not most, readings simply benefit from clear explanation. Tying in local or cultural context can be helpful, but they can also be a distraction, and mostly, homilies should be about the essential meaning of the readings. By having to write the homily, the celebrant benefits from writing the homily as well, a benefit he would lose if he simply drew from a corpus of prewritten homilies.
I’m building BibleGuided, and one thing we’re adding is a church feature where congregants can opt in to sharing prayer themes, and leaders can see aggregated and anonymized trends over time rather than identities. That’s enough to shape a homily toward what people are actually struggling with, without violating confidentiality.
If anyone has experience with privacy thresholds (minimum group sizes, differential privacy), I’d love pointers.
There's context in the strict technical sense - the AI is stateless, you need to get the right tokens to it in the right way, allow it to use tooling calls, etc. I get that. That, is cool. I use agentic coding a lot.
Then there's the sense of what you're saying - you have to feed the AI "enough context". In your case it's critical, but I've seen way too many pro-AI people just dismiss everything and say "context context you didn't give it proper context, have you tried this prompt etc." as a justification for the "lack" of intelligence.
At some point you have to wonder when it becomes unfalsifiable.
By this, he meant that it was ok-but-not-great, and there's a lot of weak preaching out there. And your point is dead on: the text and the assembly are the primary considerations. I preach on the same readings to 4 different masses, but the 4:30 Saturday Vigil folks are a different group than the 11:30 Sunday Morning crowd, so the message is tuned accordingly. Different emphases, different touchstones, differing exhortations, etc.
The closest thing is that a priest cannot share anything told during the sacrament of reconciliation. But that’s not so much a vow as just the other side of what Catholics believe is a direct connection to god.
A parish priest might not deliver a “canned sermon” verbatim, but still rely on one/more sermon manuals heavily when preparing his words for Sunday.
The Roman Catechism (Catechism of the Council of Trent), published by the Vatican and ordered for use in seminaries for core formation of candidates for the priesthood, included a list of specific topics to address for each Sunday of the year. While not a sermon manual as such, those “bullet points” informed Catholic sermons around the world for 300+ years.
https://encourageandteach.wordpress.com/wp-content/uploads/2...
https://en.wikipedia.org/wiki/Prayer_wheel
Absolute worst was when an intelligent priest put in incredible effort, only for it to go over the heads of the yokels in their parish who want a simpler homily.
That doesn't seem bad? You'd think a lot of the topics would be evergreen, and not everyone would be there for every service. So after an appropriately long time, why not recycle one that worked well?
I get the other ones, but why is this necessarily bad? If the homily is good by itself, then of course I would even like to hear it more than once. You don't remember everything from a single time anyway. And even if you do, you do not necessarily got everything.
create-homily skill?
jesus mcp?
/request-transfer-to-Servants-of-the-Paraclete
https://www.theguardian.com/world/2025/sep/07/pope-leo-xiv-d...
Let's be honest, the entire concept depends on advertising like nothing else.
In 2006.
I'll be honest calling him an "influencer" is disgrace and comparing the works of dying kid with leukaemia to ai is even more so.
“I rise to speak. I rise to speak. I rise to speak. ChatGPT knows you’re there, but that is an Americanism that we don’t use, but still, keep using it, because it makes it clear that this place has become absurd.”