"[Ericsson's] claim that individual differences in performance are largely accounted for by individual differences in amount of deliberate practice is not supported by the available empirical evidence."
That's a disappointing conclusion. I think most of us would like to take credit for our success, or if we have not been so fortunate, we hold out hope that we can be successful if we really want to and work hard enough for it. We'd like to believe that we are truly the masters of our fate. The protestant work ethic tells us that our sustained effort will be rewarded. This study suggests it may be more complicated than that, and perhaps we can't take as much credit for our successes as we'd like. On the other hand, maybe we can beat ourselves up less for our failures and relax.
The paper only says the evidence available doesn't support the conclusion, i.e., we wouldn't be justified in claiming that deliberate practice is the key. This doesn't mean it's NOT the key, only that we haven't been able to measure whether it is or not so far.
The only certainty is that the evidence isn't in yet. The sociological impact of the Protestant work ethic and whether it's value is supported by evidence will have to wait. :D
But the evidence is in! That's what the paper is about! If deliberate practice were the Key to Success, then when you go to measure its effects, you'd expect to see a lot of the variance in outcomes explained by it. Well, lots of studies went to measure, and that's not what they found.
For claims like this, absence of evidence really is evidence of absence. (You could state this more precisely in terms of conditional probabilities, if you're bored and feel like doing some basic math.)
Not so fast. You seem to assume that measurement in this case is simple and non-controversial. In fact measuring the amount of deliberate practice is very hard. How do you account for the difference in the types of activities individuals engaged in as children? How do you account for different levels of dedication and passion? How do you account for different amount of support from friends, family and institutions?
> On the other hand, maybe we can beat ourselves up less for our failures and relax.
From my point of view that would be the grand prize. It also allows for cooperation (since you don't risk working hard for someone else) and compassion (because like for you, the failing of others isn't necessarily their failure).
From my point of view that is a risk. It would allow complacency and underachievement (why work hard on your dreams if your achievement is already determined by your genes anyway and there are others better suited for whatever it is your dream to do).
All in all, a less prosperous and ambitious society.
But there is an even more insidious risk than that. The risk is that organizations like government agencies and companies will begin to consider your genes ahead of (or instead of) your ambition and motivation. Ultimately leading to a world not unlike that pictured in GATTACA.
The paper doesn't draw any conclusion _what_ makes success (they refer to "genes" twice, as theories proposed by others). The claim is only that there's not enough evidence that success is based on effort.
There are lots of possible outcomes of this research as to what's the origin of success: genes, effort (just not measured correctly yet), pure chance, ...
I'm in the "pure chance" camp (though effort is obviously a necessary condition in most cases), and I don't believe it's genes because there are too many outliers.
But should it be "genes", that's actually useful knowledge: Why work hard on your dreams, if they're _indeed_ impossible to achieve? Individually that must be terribly frustrating, while globally it's a waste of resources, and will also lead to "a less prosperous and ambitious society" than what more efficient allocation could achieve. [Edit: I can propose such an outrageous system because I really don't believe that genes can do more than optimize _slightly_ in favor or against some aptitude.]
IMHO Brave New World shows the downsides of such a (gene-optimizing) society better than Gattaca, because there's no need for society to create oppressed castes for doing the menial work like in the latter. Brave New World provides a "smarter" approach.
> a less prosperous and ambitious society
I'm a huge fan of intrinsic (over extrinsic) motivation, and maybe that's why I also prefer cooperation over competition. Extrinsic motivation and competition are two sides of the same coin for me since both hunt scarce resources (where's the motivation or the competition, if all you get for your effort is already available in abundance?).
With this point of view, my assumption is that a more cooperative society isn't "less prosperous", it just achieves more balance.
> The risk is that organizations like government agencies and companies will begin to consider your genes ahead of (or instead of) your ambition and motivation.
Genes are a proxy of heritage in a way. That organizations optimize for heritage isn't exactly a new phenomenon: SAT mapping parental income more closely than aptitude; IQ tests having cultural differential, probably mapping ancestry; "who you know vs what you know"...
All of that is driven (and declared "standard") by powerful organizations that optimize for not rocking that particular boat.
Good to know, and something I have told new comers to development/software engineering/computer science repeatedly. If you don't have the good programmer or developer gene, no amount of practice is going to make you one. If you are not great today, don't waste your time trying to practice and become one, or waste your money buying books or doing courses. The bitter truth.
How would a newcomer know what level of inherent ability they have?
Also, while I think it's likely enough that there's a bell curve for ability -- with some outliers on the lower side who would find any improvement approaching competence very difficult, and some on the higher side for whom mastery is easy -- most people can probably get better. Why not try? Particularly if you find it engaging.
I'm never going to be a famous musical virtuoso, but I sure enjoy playing the piano and the guitar (and I do it well enough that sometimes people even enjoy listening :).
This article is not really saying too much. Just that deliberate practice is not always a good predictor of performance.
This is already somewhat intuitive. Many have heard of the 10,000 hour rule, but in practice, there are so many more inter-related factors that determine the level of achievement (e.g. history, environment, passion, work ethic, "talent").
Trying to correlate a single factor (practice) with observed performance is an interesting pursuit, but ultimately doesn't say much.
Is it so surprising that a single factor doesn't completely (or mostly) explain performance? At the same time the paper is not saying that deliberate practice has no effect on performance.
"What explains the variance in performance that deliberate practice does not explain? There are probably many factors. "
...
"We conclude that amount of deliberate practice although unquestionably important as a predictor of individual differences in performance from both a statistical and a practical perspective—is not as important as Ericsson and his colleagues have argued."
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[ 3.7 ms ] story [ 36.6 ms ] threadIf your practice does not improve your performance, then perhaps you need to rethink how you practice.
"[Ericsson's] claim that individual differences in performance are largely accounted for by individual differences in amount of deliberate practice is not supported by the available empirical evidence."
The only certainty is that the evidence isn't in yet. The sociological impact of the Protestant work ethic and whether it's value is supported by evidence will have to wait. :D
For claims like this, absence of evidence really is evidence of absence. (You could state this more precisely in terms of conditional probabilities, if you're bored and feel like doing some basic math.)
From my point of view that would be the grand prize. It also allows for cooperation (since you don't risk working hard for someone else) and compassion (because like for you, the failing of others isn't necessarily their failure).
All in all, a gentler society.
All in all, a less prosperous and ambitious society.
But there is an even more insidious risk than that. The risk is that organizations like government agencies and companies will begin to consider your genes ahead of (or instead of) your ambition and motivation. Ultimately leading to a world not unlike that pictured in GATTACA.
The paper doesn't draw any conclusion _what_ makes success (they refer to "genes" twice, as theories proposed by others). The claim is only that there's not enough evidence that success is based on effort.
There are lots of possible outcomes of this research as to what's the origin of success: genes, effort (just not measured correctly yet), pure chance, ...
I'm in the "pure chance" camp (though effort is obviously a necessary condition in most cases), and I don't believe it's genes because there are too many outliers.
But should it be "genes", that's actually useful knowledge: Why work hard on your dreams, if they're _indeed_ impossible to achieve? Individually that must be terribly frustrating, while globally it's a waste of resources, and will also lead to "a less prosperous and ambitious society" than what more efficient allocation could achieve. [Edit: I can propose such an outrageous system because I really don't believe that genes can do more than optimize _slightly_ in favor or against some aptitude.]
IMHO Brave New World shows the downsides of such a (gene-optimizing) society better than Gattaca, because there's no need for society to create oppressed castes for doing the menial work like in the latter. Brave New World provides a "smarter" approach.
> a less prosperous and ambitious society
I'm a huge fan of intrinsic (over extrinsic) motivation, and maybe that's why I also prefer cooperation over competition. Extrinsic motivation and competition are two sides of the same coin for me since both hunt scarce resources (where's the motivation or the competition, if all you get for your effort is already available in abundance?).
With this point of view, my assumption is that a more cooperative society isn't "less prosperous", it just achieves more balance.
> The risk is that organizations like government agencies and companies will begin to consider your genes ahead of (or instead of) your ambition and motivation.
Genes are a proxy of heritage in a way. That organizations optimize for heritage isn't exactly a new phenomenon: SAT mapping parental income more closely than aptitude; IQ tests having cultural differential, probably mapping ancestry; "who you know vs what you know"...
All of that is driven (and declared "standard") by powerful organizations that optimize for not rocking that particular boat.
Also, while I think it's likely enough that there's a bell curve for ability -- with some outliers on the lower side who would find any improvement approaching competence very difficult, and some on the higher side for whom mastery is easy -- most people can probably get better. Why not try? Particularly if you find it engaging.
I'm never going to be a famous musical virtuoso, but I sure enjoy playing the piano and the guitar (and I do it well enough that sometimes people even enjoy listening :).
This is already somewhat intuitive. Many have heard of the 10,000 hour rule, but in practice, there are so many more inter-related factors that determine the level of achievement (e.g. history, environment, passion, work ethic, "talent").
Trying to correlate a single factor (practice) with observed performance is an interesting pursuit, but ultimately doesn't say much.
"What explains the variance in performance that deliberate practice does not explain? There are probably many factors. "
...
"We conclude that amount of deliberate practice although unquestionably important as a predictor of individual differences in performance from both a statistical and a practical perspective—is not as important as Ericsson and his colleagues have argued."