I recently watched (and highly recommend) Ken Burns’ fantastic documentary series on prohibition.
I learned so much about that era that wasn’t really covered much in school (i.e. prohibition gave rise to the first federal income tax, women’s suffrage was very closely tied to the prohibition movement, bootleggers were delivering shipments to congressmen at their offices in the capitol, etc.)
It was an incredible look into America’s failed attempt to govern morality. It reminded a lot of how we see cannabis today.
Based on the non-fiction book[0] by Nelson Johnson. The show is very entertaining, while taking a number of liberties with the source material. I liked it a lot, and I'm in the process of re-watching it.
It is also very graphic in it's depiction of violence.
I really liked the first season, which gave a wide view of the intersection between political machines, the wealthy, mobsters, ethnic communities, WWI veterans, reform groups, etc that made up the prohibition era in a much more interesting way than a lot of treatments of the time, which tend to focus on the mobsters to the exclusion of all else.
Sadly after the first season, it pretty quickly degenerated into "all mobsters, all the time" show. Even the FBI guy joined the mob.
That was my take as well. I really liked it as a period piece, but after S1 it seemed like the showrunners kept some characters merely because they liked the actors. Michael Shannon was wasted in later seasons, IMO.
It's amazing (especially in hindsight) how both prohibition's opponents didn't take the movement seriously, to how it's proponents didn't take the problems it caused seriously.
Laws should only be passed when you’re harming someone else.
The US has a long history of passing laws governing morality even if it isn’t harming anyone else from segregation, to laws against interracial marriage, to laws banning homosexuality.
When you look at it closely a lot of these laws (which have roots in old religious law) do have a kind of hook into "public safety." You can - through the lens of people without the technical capability to mitigate them - understand how the causality of certain acts were reflected in the creation of the laws.
The argument that was made about alcohol was that it had a systemic, cascading effect on society. I think it's a fair argument at scope. Rampant alcoholism certainly can lead to a lot of larger societal problems.
What prohibition proved, though, was that sometimes the cure is worse than the disease.
Of course both alcohol and drug abuse are bad. But anytime the government is given more power, it’s always applied unevenly to poor and minorities.
As much as some people love their guns for instance, the NRA and conservative politicians like Reagan were all for gun control when minorities were “exercising their rights”.
I'd argue that the incessant beeping that all modern vehicles do when you don't wear your seat belt has more effect on enforcing seat belt usage than the threat of a ticket.
I think you greatly underestimate seatbelt laws. Seatbelts were seen as bike helmets back then, almost nobody used them. For example, according to this study setbelt laws increased seatbelt usage from 6% to 70% in just a few years.
Is illegal and I don't think anyone here is arguing against that.
> Liver disease
That's harming you, not someone else. If the state pays for the healthcare requirements that then arise then a more nuanced argument can be made, but surely if it's your own liver and you pay for healthcare then you're harming no one else.
> Domestic violence
Once again, already illegal and I don't think anyone here is arguing against that.
My argument against gun control is similar to my argument on the “War on Drugs”. It wouldn’t be enforced equally. Do you think they are more likely to arrest one of the good ol boys in the south for having a gun illegally or a minority?
Also, the US has a poor history of actually getting rid of things that people want.
Except laws or strongly enforced social norms surrounding homosexuality, race, etc are universal in the human experience and not unique to the US.
Alcohol arguably does "harm someone else" when the alcoholic comes home and beats his family in a drunken rage, or when they lose their livelihood and cannot support their family anymore. It was these real issues affecting people other than just the drinker that the prohibitionists were confronting.
It’s not the alcohol. The same person who is violent with alcohol is usually violent without it - even alcoholism is not about the alcohol. There is almost always an underlying issue.
What about laws that are banning things that are not aesthetically pleasing? They recently made a law banning 'big-foot' houses near me. It 'harms' someone's view.
Unfortunately, that causes direct negative externalities. It reduces the values of other homes. For instance, when the bank forecloses on a house, it becomes their responsibility to keep the grass cut and the house maintained. It’s not enforced in a lot of places.
Even concepts like 'harm' or 'someone else' are hard to agree with.
If I sell a kid an illegal drug, am I harming the kid? If I sell it to a young adult who I have as much belief will make poor decisions as that kid, am I harming that young adult? If I sell it to a parent who I believe will neglect their kids, am I harming someone? If I sell chemicals that will cause birth defects, but the other party agrees to them (in the 2pt font fine print), am I causing a level of harm they did not consent to? If I build an incinerator behind my house that produces the most foul smelling, but not actually poisonous, fumes imaginable and run it every day, am I harming my neighbors?
A person can (and plenty do) justify prohibition over the idea of preventing harm like you are saying.
Take segregation. If I require all facilities to equally be accessible to males and females, am I harming anyone? I'm including things like changing rooms. Enough people will say yes. Go back a few generations and people would say the same about other forms of segregation even if today's response is that if someone was harmed by it then they need to get therapy and stop being abnormal.
If I sell a kid an illegal drug, am I harming the kid?
Laws are passed all of the time that recognize that children aren’t capable of making the same decisions as consenting adults.
Hopefully few would argue that passing laws that a grown person having sex with a 10 year old should be enforced. That doesn’t mean that any type of sex between consenting adults should be illegal.
If I sell it to a young adult who I have as much belief will make poor decisions as that kid, am I harming that young adult? If I sell it to a parent who I believe will neglect their kids, am I harming someone?
If you run a retail shop and see that a parent is spending money frivolously and not feeding their kids are you morally obligated to not sell the item to them? There are so many things that parents can spend money on and not take care of their kids that can be argued about anything.
That’s why we as a society have “must report” laws when it comes to kids where people who interact with children must report suspicions of abuse.
If I sell chemicals that will cause birth defects, but the other party agrees to them (in the 2pt font fine print), am I causing a level of harm they did not consent to?
Again that comes under the same concept of the difference between laws that carve out protections for children.
Also cigarettes are harmful, but we as a society has decided that informed consent in big letters is enough and let adults make their own decisions. It’s also completely legal even under the ACA to charge more for insurance for smokers.
>Laws are passed all of the time that recognize that children aren’t capable of making the same decisions as consenting adults.
Well yes, but it shows that concepts such as "Laws should only be passed when you’re harming someone else." have some variability in how we define harming someone else. So while many people agree with your example, many people also agree with the idea that employing someone for $1/hour is harming them enough that we ban it. Less people agree (I assume), but enough to get laws passed. It shows even given the above standard, reasonable people can disagree resulting in quite different takes on what laws are justified.
>If you run a retail shop and see that a parent is spending money frivolously and not feeding their kids are you morally obligated to not sell the item to them? There are so many things that parents can spend money on and not take care of their kids that can be argued about anything.
So we thus see there are difference between engaging in behavior (that the majority believes) harms the child directly and engaging in behavior that harms the child indirectly. Is that difference enough to justify a law in one case but not the other? That's another case where reasonable people can disagree and result in quite different views as to what laws are justified.
>and let adults make their own decisions.
Well, a significant portion enough to change the laws did just recently decide that not all adults are allowed to make such decisions. Once again where reasonable people can, following the original logic, come up with vastly different laws that are justified.
My point was that such a standard is ineffective in limiting the scope of laws because of how much of such a standard is left open to interpretation.
The idea of "governing morality" was a key discussion point in the series, not my phrase.
The crux was that alcohol was incredibly popular throughout the country, but a growing political, largely puritan faction gained enough to support to ban alcohol consumption on "moral" grounds (i.e. society should rise above the immoral vice of drinking because drinking causes immoral behavior.)
Of course, alcoholism was systemic back then (the average American consumed 3-4x more alcohol back then than today IIRC), and this did cause societal issues. But the conservative ideology of "creating a more moral society will solve all problems" turned out to be a huge failure that was soundly rejected by society.
That interpretation of prohibition looks past the very reasons why it was advocated for and ultimately instituted.
You mention yourself that drinking caused real harmful societal issues, and it was these issues which prohibitionists sought to confront. You downplay this by trying to make it seem like the prohibitionists were guided by a petty morality, but their moral qualms with alcohol were rooted in its causing many social problems I think all could agree are wrong and harmful.
The desire to create a more just, peaceful, "moral" society is not inherently conservative. The Left is just as willing and eager to legislate its own morality in pursuit of creating a world that is more consistent with its own moral vision.
As someone who lives in Massachusetts, I can wholeheartedly agree. The MA governor just banned vapes for 6 weeks or so then the legislature created some new laws and a hefty 75% tax. They banned menthol cigarettes and flavored vape juice. We are literally right where we started but with a bigger tax on vaping products.
Now we can have a menthol cigarette and flavored vape black market. So much "progress"...
Edit: I don't vape so I have no personal skin in the game just willing to call out politicians.
I'm not downplaying anything in regards to how they saw it, there's incredible documentary evidence backing up the idea that Teetotalers didn't see this as a public health crisis, they saw it as a moral failure of society.
They believed that they could make America a more moral place by legislating away alcohol, which only wound up creating one of of the most powerful black markets in US economic history.
Had the Teetotalers treated the situation like the public health crisis that it was instead of a collective moral failure, they could've accomplished the reduction in alcohol consumption without creating some of the most powerful organized crime outfits in US history.
That interpretation of prohibition looks past the very reasons why it was advocated for and ultimately instituted.
You mention yourself that drinking caused real harmful societal issues, and it was these issues which prohibitionists sought to confront
The overall lesson, is that it's far better to convince than to coerce. Coercion often causes a backlash, especially when it runs counter to market forces. On the other hand, when one convinces, backlash is greatly reduced, and the change sticks.
The Left is just as willing and eager to legislate its own morality in pursuit of creating a world that is more consistent with its own moral vision.
Not just legislation. Basically anyone who controls a "platform" is willing to use that power to push their own political agenda. (Not just owners, but their technicians and hired help.) Back when such platforms were newspapers, markets could control the worst abuses. Now, platforms have much more interaction and much greater reach.
If computer networks are as deep and far-reaching a change to culture as the printing press was, then it should be expected that the conception of human rights should have to change to accommodate such change. In 2020, we need our own version of "freedom of the press" which applies to platforms.
Completely agree that we need to update how we think about freedom in regards to big platforms.
In the age of newspapers there were thousands across the country and major markets were often served by many popular newspapers, giving a home in print to many different political views. The market forstered (political) diversity in ownership.
Contrast this with today, where major social networks and tech companies have absolute control over what we see and interact with, and because network effects are more powerful in social media than print media, there are just a few social networks which reduces competition and the possibility for diversity of ownership in the industry.
The existence of a small set of corporate overlords who in secrecy can powerfully influence how people think, behave and react is very scary for those of us who value a free and open society.
The behavior of social networks and platforms therefore must be regulated to ensure the immense power that comes with operating a social network at scale is not abused for private ends. Their power is too great to avoid a political solution.
> But the conservative ideology of "creating a more moral society will solve all problems" turned out to be a huge failure that was soundly rejected by society.
Is that truly a conservative ideology? Because to me that's almost the definition of progressivism. "Let's change things to make them better" isn't conservative, and especially not "let's change something that's been around for millenia".
EDIT: Moralizing to prevent change is conservative. Moralizing to enact change is progressive. Methods vs goals, if that makes sense.
Progressivism and conservatism are not equivalent to reform. I disagree with your assessment insofar as the terms are commonly used today. Now that gay marriage is legal, is this now a conservative cause? Would it now be progressive to argue for it to be banned? If I argue for zero federal income taxes, is that a conservative cause or a progressive one? How about if I argue for doubling the income tax?
The problem is that drinking in and of itself is not immoral. But certainly immoral behavior can become exacerbated by excessive alcohol or drugs intake. That much should be obvious on its surface.
Is there any objective way to assess success or failure of such an experiment? Drinking dropped around 50% when Prohibition started and never recovered its previous place. The incidence of the evil consequences of drink remains much lower today than in 1919. How much longer must these consequences remain reduced until Prohibition is objectively evaluated as successful?
Learning about the connection to the women's suffrage movement was, for me, completely changed my context for understanding Prohibition. For those who haven't dug into it, I'd recommend checking out this Time article: https://time.com/5501680/prohibition-history-feminism-suffra...
This was covered extensively in high school American History courses (in NYC in the 1970s) and in my college's required American History courses.
And even though the range of History studies is now much broader than when I went to high school, the current California public school curriculum still includes it.
> Ken Burns’ fantastic documentary series on prohibition.
I love Ken Burn's work, but haven't heard of this one. Looks like it is PBS. Do you know if it is available to stream anywhere (Netflix, Hulu, Amazon, Disney, Vudu, etc?)
>> America (and a few other places) actually did have a War On Booze, they just gave up because it's too socially normalised
> They might've given up because alcohol prohibition increased the crime and alcohol poisoning rates; because it was killing more people than it was saving.
> They might've given up because the state prohibition laws had exceptions for religious and medical purposes and so were explicitly unequal ("de jure discriminatory")
They might've repealed the Amendment authorizing alcohol prohibition when they realized they were unintentionally ensuring tax-free funding for organized crime. The whole Gangsters vs G-men thing was a direct product of prohibition.
Where US Marshalls (Justice branch) and Secret Service (Executive branch) had been more or less sufficient, we then needed another new 'bureau' to handle interstate organized crime headed up by a German guy; amidst Irish Rabbis (during prohibition)
Where we had had men drinking in saloons and not going home to their families, we then had men and women drinking in illegal literally underground speakeasies (on like every other corner of New York) breathing leaded gasoline (which, apparently, noone ever went to jail for)
> They might've repealed the Amendment authorizing alcohol prohibition when they realized they were unintentionally ensuring tax-free funding for organized crime. The whole Gangsters vs G-men thing was a direct product of prohibition.
The ways around it were unbelievably ingenius: "medicinal" whiskey, boats 3 miles offshore, irish rabbis who distributed sacramental wine to their "congregations", the concentrated grape extract shipped (with a packet of yeast) to NYC from California.
It may have been the first law widely mocked and ignored since the anti-smuggling laws of the 1700s.
My hunch is that widely mocked and ignored laws is a common human behavior across many societies and times. It’s likely America had their examples of this between 1800 - 1920.
I remember (but can no longer find) an article on the history of mince pies, which claimed that since foods were exempt from prohibition, people were making mince pies that were so soaked with brandy that they were around 14% ABV.
Was unaware of that particular deception, but there were so many others... entire factories that reprocessed "industrial" alcohol to make it drinkable, pharmacies that dispensed whiskey, etc etc.
The most harmful thing prohibition did was normalize flouting the law, I'd argue it also introduced in popular American culture the concept that an individual could judge the law and decide whether it was just or not.
It's a defense-in-depth strategy: a written constitution with enunerated rights to avoid bad laws; divide power to isolate and extinguish bad laws; and allow citizens routes to evade enforcement in case we still end up with bad laws.
Systems always fail. Handle the failures with something better than SIGABRT.
I grew up in Sweden, the laws here are mostly done to protect and help the people. Most countries I've seen in Europe works similarly. USA on the other hand feels like a very hostile place, everyone feels very distrusting of each other. I don't think that all that distrust is needed, it is better to cooperate more, you get so much for free for doing that.
Why don't they just take another job if the law is so problematic? It is not like being a sex worker is necessary to live a good life, it is just another job. Not like alcohol which is a significant part of the social fabric for basically the entire society.
For many people it in fact is not a choice — other employers reject them based on how they look, or very often what gender they were assigned at birth. Even for those that it is, sex work tends to pay much better than most other choices — that allows people to support large networks on their income.
This and many other arguments have been thoroughly dissected by sex workers and I have no interest in relitigating things here. You are welcome to do your own reading, starting from Amnesty International: https://www.amnesty.org/en/latest/news/2016/05/amnesty-inter...
There are no utopias. Your country's laws are harmful and oppressive. You can certainly advocate for either incremental solutions (change the law) or more radical ones (smash the state), but there is no perfection, anywhere.
> I'd argue it also introduced in popular American culture the concept that an individual could judge the law and decide whether it was just or not.
It seems that this is a fundamental principle in US culture. The nation was born of a revolution. It was literally a triumph of humans and reason over entrenched authority and written law. (Obviously, these people were flawed. They were not infallible moral authorities. This is for anyone who wants to read me as a white-washer.)
Specifically in the legal realm, jury nullification has a long history in British common law. This carried over into pre-revolution American law. It has also carried over to modern law.
There's the Iron Law of Prohibition: If a type of substance is outlawed, only the most potent forms of that substance will be available for sale on the black market.
During alcohol prohibition, nobody smuggled light beer. They smuggled overproof gin and rum.
During opioid prohibition (now) incredibly dangerous form of the substance, such as fentanyl, drive out the less dangerous forms. Of course fentanyl isn't very dangerous in the hands of a skilled pharmacist / chemist who knows how to measure and dilute it to make safer doses. But, due to prohibition penalties, people with those skills don't work with it, leaving the field to clowns who dilute it with stuff like powdered baby formula.
Oh, and yeah, prohibition means we get to read news about criminals with names like El Chapo.
Can the world learn from the US's experience with alcohol prohibition? Some European jurisdictions, viz. Portugal, have shown good success decriminalizing drugs.
Same happened to weed. Before the recent burst of weed legalization (i.e. before California, MA, etc legalized it in 2016) the only "high shelf" weed you could find in dealers or dispensers were >30% THC weed that was practically impossible for me to smoke as a light weight. Today we have more options e.g. 1:1 THC:CBD flowers with ~10% THC which is a lot easier to smoke for people like me who don't want to get very high.
Imagine trying to drink one bottle of beer after a long day, but all you have is overproof rum. Prohibition sucks.
The fact that a constitutional amendment was needed to prohibit alcohol, but is no longer needed to prohibit a long list of substances, is evidence that our constitutional protections have been watered down. Such prohibition is a great stretch to fit within the enumerated powers and should be reserved to the states by the 9th and 10th amendments. The laboratories of democracy should be allowed to experiment with chemicals, within their borders, as their own legislatures see fit.
I always thought the prohibition amendment was about enforcing a nationwide ban, but individual states could (and did, no?) prohibit the personal consumption of alcohol as they saw fit before then? Is this not the same with other substances, and that's why some states have now legalized weed whereas others have not, because there's no nationwide law against these substances?
As an outside observer with an interest (but no formal education!) I find U.S. state/federal laws really confusing, and I'm sure I have all of the above mixed up. Would love to hear you expand your comment with some examples of how the constitutional protections are different now compared to then, and as you say watered down.
States have changed their own laws on marijuana, but it is still a Schedule 1 drug according to the federal government and is still technically illegal as a result. It’s just not very heavily enforced. Still, the federal government claims to have the authority to ban these things when 100 years ago that was not the case.
My understanding is that it didn't require an amendment, but that those supporting prohibition wanted to make it very difficult to undo compared to typical laws and thought that by making it an amendment it'd be much harder for a popular revolt against prohibition to overturn it.
The states can legalize marijuana, meaning that the state police and courts no longer prosecute it.
But currently the federal government can still come in and make arrests, although they typically choose not to enforce the law, because doing so would be politically unpopular. Plus it's not like there are FBI agents walking the beat trying to make low-level drug busts.
The most confusing is Washington D.C., a federal territory, which has been granted limited home rule. They voted in a referendum to legalize and regulate marijuana, but then were prohibited by Congress from spending any money to actually draft the necessary regulations. The result is that marijuana is illegal to buy or sell but legal to possess or use, except in many public parks which are technically part of the federal National Park system.
I always thought the prohibition amendment was about enforcing a nationwide ban, but individual states could (and did, no?) prohibit the personal consumption of alcohol as they saw fit before then?
There are "dry counties" in the US today, so local jurisdictions can do this. (Note that most local jurisdictions become "dry" after 2am, anyhow.)
It is always easy to take away people's rights. Federal government's strategy has been to isolate tiny groups and take away their rights with the support of the majority without realizing those laws will bite everyone's ass eventually. While most of us do not do drugs we all are less safe, have less rights because of the war on drugs that we have supported. We want our politicians to be "tough on crime" which only means harassing people who have been on wrong side of a complex legal system.
And it turns out USA has not learned anything from this very expensive lesson. The war on drugs, anti immigrant policies, war on vaping everything is like a little replica of this prohibition.
Every time my grandma complains about how things are today, I remind her that when she was born, alcohol was illegal, cannabis was legal, and the country was about to elect a president that went onto to illegally detain mostly US citizens of (mostly) Japanese origin in prison camps and take their property.
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[ 5.8 ms ] story [ 156 ms ] threadI learned so much about that era that wasn’t really covered much in school (i.e. prohibition gave rise to the first federal income tax, women’s suffrage was very closely tied to the prohibition movement, bootleggers were delivering shipments to congressmen at their offices in the capitol, etc.)
It was an incredible look into America’s failed attempt to govern morality. It reminded a lot of how we see cannabis today.
It is also very graphic in it's depiction of violence.
[0]http://www.boardwalkempire.com/
Sadly after the first season, it pretty quickly degenerated into "all mobsters, all the time" show. Even the FBI guy joined the mob.
It's amazing (especially in hindsight) how both prohibition's opponents didn't take the movement seriously, to how it's proponents didn't take the problems it caused seriously.
What do you mean by "governing morality"? Do we not have laws that attempt to prohibit harmful acts?
The US has a long history of passing laws governing morality even if it isn’t harming anyone else from segregation, to laws against interracial marriage, to laws banning homosexuality.
When you look at it closely a lot of these laws (which have roots in old religious law) do have a kind of hook into "public safety." You can - through the lens of people without the technical capability to mitigate them - understand how the causality of certain acts were reflected in the creation of the laws.
The argument that was made about alcohol was that it had a systemic, cascading effect on society. I think it's a fair argument at scope. Rampant alcoholism certainly can lead to a lot of larger societal problems.
What prohibition proved, though, was that sometimes the cure is worse than the disease.
As much as some people love their guns for instance, the NRA and conservative politicians like Reagan were all for gun control when minorities were “exercising their rights”.
https://en.wikipedia.org/wiki/Mulford_Act
https://www.sciencedirect.com/science/article/abs/pii/000145...
Cough cough DUI cough cough liver disease cough cough domestic violence
Is illegal and I don't think anyone here is arguing against that.
> Liver disease
That's harming you, not someone else. If the state pays for the healthcare requirements that then arise then a more nuanced argument can be made, but surely if it's your own liver and you pay for healthcare then you're harming no one else.
> Domestic violence
Once again, already illegal and I don't think anyone here is arguing against that.
Also, the US has a poor history of actually getting rid of things that people want.
Except laws or strongly enforced social norms surrounding homosexuality, race, etc are universal in the human experience and not unique to the US.
Alcohol arguably does "harm someone else" when the alcoholic comes home and beats his family in a drunken rage, or when they lose their livelihood and cannot support their family anymore. It was these real issues affecting people other than just the drinker that the prohibitionists were confronting.
It's a misguided attempt to control the culture of their community, but in their mind I think they really feel threatened and harmed.
If I sell a kid an illegal drug, am I harming the kid? If I sell it to a young adult who I have as much belief will make poor decisions as that kid, am I harming that young adult? If I sell it to a parent who I believe will neglect their kids, am I harming someone? If I sell chemicals that will cause birth defects, but the other party agrees to them (in the 2pt font fine print), am I causing a level of harm they did not consent to? If I build an incinerator behind my house that produces the most foul smelling, but not actually poisonous, fumes imaginable and run it every day, am I harming my neighbors?
A person can (and plenty do) justify prohibition over the idea of preventing harm like you are saying.
Take segregation. If I require all facilities to equally be accessible to males and females, am I harming anyone? I'm including things like changing rooms. Enough people will say yes. Go back a few generations and people would say the same about other forms of segregation even if today's response is that if someone was harmed by it then they need to get therapy and stop being abnormal.
Laws are passed all of the time that recognize that children aren’t capable of making the same decisions as consenting adults.
Hopefully few would argue that passing laws that a grown person having sex with a 10 year old should be enforced. That doesn’t mean that any type of sex between consenting adults should be illegal.
If I sell it to a young adult who I have as much belief will make poor decisions as that kid, am I harming that young adult? If I sell it to a parent who I believe will neglect their kids, am I harming someone?
If you run a retail shop and see that a parent is spending money frivolously and not feeding their kids are you morally obligated to not sell the item to them? There are so many things that parents can spend money on and not take care of their kids that can be argued about anything.
That’s why we as a society have “must report” laws when it comes to kids where people who interact with children must report suspicions of abuse.
If I sell chemicals that will cause birth defects, but the other party agrees to them (in the 2pt font fine print), am I causing a level of harm they did not consent to?
Again that comes under the same concept of the difference between laws that carve out protections for children.
Also cigarettes are harmful, but we as a society has decided that informed consent in big letters is enough and let adults make their own decisions. It’s also completely legal even under the ACA to charge more for insurance for smokers.
Well yes, but it shows that concepts such as "Laws should only be passed when you’re harming someone else." have some variability in how we define harming someone else. So while many people agree with your example, many people also agree with the idea that employing someone for $1/hour is harming them enough that we ban it. Less people agree (I assume), but enough to get laws passed. It shows even given the above standard, reasonable people can disagree resulting in quite different takes on what laws are justified.
>If you run a retail shop and see that a parent is spending money frivolously and not feeding their kids are you morally obligated to not sell the item to them? There are so many things that parents can spend money on and not take care of their kids that can be argued about anything.
So we thus see there are difference between engaging in behavior (that the majority believes) harms the child directly and engaging in behavior that harms the child indirectly. Is that difference enough to justify a law in one case but not the other? That's another case where reasonable people can disagree and result in quite different views as to what laws are justified.
>and let adults make their own decisions.
Well, a significant portion enough to change the laws did just recently decide that not all adults are allowed to make such decisions. Once again where reasonable people can, following the original logic, come up with vastly different laws that are justified.
My point was that such a standard is ineffective in limiting the scope of laws because of how much of such a standard is left open to interpretation.
The crux was that alcohol was incredibly popular throughout the country, but a growing political, largely puritan faction gained enough to support to ban alcohol consumption on "moral" grounds (i.e. society should rise above the immoral vice of drinking because drinking causes immoral behavior.)
Of course, alcoholism was systemic back then (the average American consumed 3-4x more alcohol back then than today IIRC), and this did cause societal issues. But the conservative ideology of "creating a more moral society will solve all problems" turned out to be a huge failure that was soundly rejected by society.
You mention yourself that drinking caused real harmful societal issues, and it was these issues which prohibitionists sought to confront. You downplay this by trying to make it seem like the prohibitionists were guided by a petty morality, but their moral qualms with alcohol were rooted in its causing many social problems I think all could agree are wrong and harmful.
The desire to create a more just, peaceful, "moral" society is not inherently conservative. The Left is just as willing and eager to legislate its own morality in pursuit of creating a world that is more consistent with its own moral vision.
Now we can have a menthol cigarette and flavored vape black market. So much "progress"...
Edit: I don't vape so I have no personal skin in the game just willing to call out politicians.
They believed that they could make America a more moral place by legislating away alcohol, which only wound up creating one of of the most powerful black markets in US economic history.
Had the Teetotalers treated the situation like the public health crisis that it was instead of a collective moral failure, they could've accomplished the reduction in alcohol consumption without creating some of the most powerful organized crime outfits in US history.
You mention yourself that drinking caused real harmful societal issues, and it was these issues which prohibitionists sought to confront
The overall lesson, is that it's far better to convince than to coerce. Coercion often causes a backlash, especially when it runs counter to market forces. On the other hand, when one convinces, backlash is greatly reduced, and the change sticks.
The Left is just as willing and eager to legislate its own morality in pursuit of creating a world that is more consistent with its own moral vision.
Not just legislation. Basically anyone who controls a "platform" is willing to use that power to push their own political agenda. (Not just owners, but their technicians and hired help.) Back when such platforms were newspapers, markets could control the worst abuses. Now, platforms have much more interaction and much greater reach.
If computer networks are as deep and far-reaching a change to culture as the printing press was, then it should be expected that the conception of human rights should have to change to accommodate such change. In 2020, we need our own version of "freedom of the press" which applies to platforms.
In the age of newspapers there were thousands across the country and major markets were often served by many popular newspapers, giving a home in print to many different political views. The market forstered (political) diversity in ownership.
Contrast this with today, where major social networks and tech companies have absolute control over what we see and interact with, and because network effects are more powerful in social media than print media, there are just a few social networks which reduces competition and the possibility for diversity of ownership in the industry.
The existence of a small set of corporate overlords who in secrecy can powerfully influence how people think, behave and react is very scary for those of us who value a free and open society.
The behavior of social networks and platforms therefore must be regulated to ensure the immense power that comes with operating a social network at scale is not abused for private ends. Their power is too great to avoid a political solution.
Caused? I doubt it. Exacerbated? In many cases yes. But taking away the alcohol didn't solve any of the underlying problems.
Is that truly a conservative ideology? Because to me that's almost the definition of progressivism. "Let's change things to make them better" isn't conservative, and especially not "let's change something that's been around for millenia".
EDIT: Moralizing to prevent change is conservative. Moralizing to enact change is progressive. Methods vs goals, if that makes sense.
The problem is that drinking in and of itself is not immoral. But certainly immoral behavior can become exacerbated by excessive alcohol or drugs intake. That much should be obvious on its surface.
Is there any objective way to assess success or failure of such an experiment? Drinking dropped around 50% when Prohibition started and never recovered its previous place. The incidence of the evil consequences of drink remains much lower today than in 1919. How much longer must these consequences remain reduced until Prohibition is objectively evaluated as successful?
And even though the range of History studies is now much broader than when I went to high school, the current California public school curriculum still includes it.
https://www.cde.ca.gov/be/st/ss/documents/histsocscistnd.pdf
I love Ken Burn's work, but haven't heard of this one. Looks like it is PBS. Do you know if it is available to stream anywhere (Netflix, Hulu, Amazon, Disney, Vudu, etc?)
> They might've given up because alcohol prohibition increased the crime and alcohol poisoning rates; because it was killing more people than it was saving.
> They might've given up because the state prohibition laws had exceptions for religious and medical purposes and so were explicitly unequal ("de jure discriminatory")
They might've repealed the Amendment authorizing alcohol prohibition when they realized they were unintentionally ensuring tax-free funding for organized crime. The whole Gangsters vs G-men thing was a direct product of prohibition.
Where US Marshalls (Justice branch) and Secret Service (Executive branch) had been more or less sufficient, we then needed another new 'bureau' to handle interstate organized crime headed up by a German guy; amidst Irish Rabbis (during prohibition)
Where we had had men drinking in saloons and not going home to their families, we then had men and women drinking in illegal literally underground speakeasies (on like every other corner of New York) breathing leaded gasoline (which, apparently, noone ever went to jail for)
https://en.wikipedia.org/wiki/Prohibition_(miniseries) episodes: "A Nation of Drunkards", "A Nation of Scofflaws", "A Nation of Hypocrites"
Welcome to the modern Drug War: Prohibition 2.0
Portugal's reduction in drug deaths per million rate is something we could all aspire to.
Less charitably, the War on Drugs has always been about race.
http://www.drugpolicy.org/issues/race-and-drug-war
If alcohol was thought to be only used by whatever the disliked race/nationality of the day was it would have never been legalized.
It may have been the first law widely mocked and ignored since the anti-smuggling laws of the 1700s.
https://www.chicagoreader.com/chicago/mince-pie-the-real-ame...
Was unaware of that particular deception, but there were so many others... entire factories that reprocessed "industrial" alcohol to make it drinkable, pharmacies that dispensed whiskey, etc etc.
Systems always fail. Handle the failures with something better than SIGABRT.
There are no utopias. European states are not better or worse, just differently bad than America.
This and many other arguments have been thoroughly dissected by sex workers and I have no interest in relitigating things here. You are welcome to do your own reading, starting from Amnesty International: https://www.amnesty.org/en/latest/news/2016/05/amnesty-inter...
There are no utopias. Your country's laws are harmful and oppressive. You can certainly advocate for either incremental solutions (change the law) or more radical ones (smash the state), but there is no perfection, anywhere.
It seems that this is a fundamental principle in US culture. The nation was born of a revolution. It was literally a triumph of humans and reason over entrenched authority and written law. (Obviously, these people were flawed. They were not infallible moral authorities. This is for anyone who wants to read me as a white-washer.)
Specifically in the legal realm, jury nullification has a long history in British common law. This carried over into pre-revolution American law. It has also carried over to modern law.
https://en.wikipedia.org/wiki/Jury_nullification
https://en.wikipedia.org/wiki/Jury_nullification_in_the_Unit...
During alcohol prohibition, nobody smuggled light beer. They smuggled overproof gin and rum.
During opioid prohibition (now) incredibly dangerous form of the substance, such as fentanyl, drive out the less dangerous forms. Of course fentanyl isn't very dangerous in the hands of a skilled pharmacist / chemist who knows how to measure and dilute it to make safer doses. But, due to prohibition penalties, people with those skills don't work with it, leaving the field to clowns who dilute it with stuff like powdered baby formula.
Oh, and yeah, prohibition means we get to read news about criminals with names like El Chapo.
Can the world learn from the US's experience with alcohol prohibition? Some European jurisdictions, viz. Portugal, have shown good success decriminalizing drugs.
Imagine trying to drink one bottle of beer after a long day, but all you have is overproof rum. Prohibition sucks.
As an outside observer with an interest (but no formal education!) I find U.S. state/federal laws really confusing, and I'm sure I have all of the above mixed up. Would love to hear you expand your comment with some examples of how the constitutional protections are different now compared to then, and as you say watered down.
But currently the federal government can still come in and make arrests, although they typically choose not to enforce the law, because doing so would be politically unpopular. Plus it's not like there are FBI agents walking the beat trying to make low-level drug busts.
The most confusing is Washington D.C., a federal territory, which has been granted limited home rule. They voted in a referendum to legalize and regulate marijuana, but then were prohibited by Congress from spending any money to actually draft the necessary regulations. The result is that marijuana is illegal to buy or sell but legal to possess or use, except in many public parks which are technically part of the federal National Park system.
There are "dry counties" in the US today, so local jurisdictions can do this. (Note that most local jurisdictions become "dry" after 2am, anyhow.)
Governents use the bad apples (addicts) to punish/control the rest of us.
could someone please paste the text?