Our intelligence agencies have long recognized that individuals burdened by debt are vulnerable to coercion and manipulation. It's time we acknowledge that the H1-B visa program creates a similar dynamic. The program’s restrictive rules effectively hang over visa holders like the sword of Damocles, leaving them perpetually at risk and easily controlled.
We’ve already seen how Twitter, under Musk’s leadership, has exploited this system to erode user protections in favor of appeasing his ego. When such moral compromises are normalized at the top, their effects inevitably cascade downward, influencing broader organizational norms and behaviors.
> It's time we acknowledge that the H1-B visa program creates a similar dynamic. The program’s restrictive rules effectively hang over visa holders like the sword of Damocles, leaving them perpetually at risk and easily controlled.
This is why I went through the pain and cost of sponsoring my own O1 and later EB instead of relying on an employer or spousal visa. You just cannot be a full participant with someone who can get you kicked out of the country on 10 day notice.
> leaving them perpetually at risk and easily controlled.
I'd use a stronger term here, for some more nefarious companies can both exploit and abuse employees on a H1b visa limitation. Now go work 60 hour weeks for less than your peers!!
What is the relationship between this blog post and the H1-B visa program? And are you saying that Twitter has exploited the H-1B program to erode user protections?
It seems like you're just trying to shoehorn some kind of unrelated anti-Musk sentiment into a discussion that has nothing to do with H-1B visas or Elon Musk?
No, they (and every other BigTech) exploit it to erode worker protections.
Which in turn contributes to eroding user protections, since unprotected workers aren't really in a position to put up a fight when management tells them to do something unethical.
Pretending to be ignorant doesn't change the facts, reinforce your point, or bolster your ridiculous argument that Musk supports free speech. You couldn't possibly be more wrong, and pretending to be ignorant doesn't make you right.
You have access to the same internet everyone else does. Look it up yourself instead of trying to argue with people who are paying attention and put in the time to be informed.
MAGA vs. Musk: Right-wing critics allege censorship, loss of X badges.
A handful of conservative critics of Elon Musk are alleging censorship and claiming they were stripped of their verification badges on X after challenging his views on H-1B visas for highly skilled foreign workers.
You want to go on the record support Laura Loomer as a credible source? Nothing in the article about account deletions, and nothing but one notorior crank claiming, without evidence, they are being censored.
Laura Loomer's credibility isn't the issue. It's already quite well established and non-debatable that despite hypocritically gaslighting and declaring himself a "Free Speech Absolutist", that he is so thin-skinned and anti-free-speech that he shadowbans, demonetizes, and kicks off many many people he doesn't agree with, and promotes and amplifies the White Supremacists and Nazis and racists he does agree with, and he doesn't support anyone's free speech except his own.
The thing about him censoring Laura Loomer only illustrates what a ridiculous point it's gotten to. It's not his censorship and anti-free-speech she's complaining about, it's that it's now to a point that it finally applies to her. She's not against leopards eating people's faces, she's just against leopards eating HER face.
If you still believe Elon Musk supports free speech because you're skeptical of Laura Loomer, you're just as gullible and ignorant and dishonest and unethical as she is.
Of course, just like Musk and Loomer, you're not even arguing in good faith, since your own words prove you obviously didn't read the article. You said "Nothing in the article about account deletions, and nothing but one notorior crank claiming, without evidence, they are being censored.", but right up at the top the article clearly states that THREE people were complaining, and he's deleted or threatened to delete the accounts of several other people and organizations:
>Driving the news: Trump's conspiracy-minded ally Laura Loomer, New York Young Republican Club president Gavin Wax and InfoWars host Owen Shroyer all said their verification badges disappeared after they criticized Musk's support for H-1B visas, railed against Indian culture and attacked Ramaswamy, Musk's DOGE co-chair.
And also:
>He threatened to reassign NPR's account handle last year and marked some links to the site as "unsafe" when users click through.
>Musk also removed the verification badge of The New York Times in 2023.
>X also suspended independent journalist Ken Klippenstein's account after he shared Sen. JD Vance's vetting document from the alleged Iranian hack of Trump's campaign.
And as someone who's not arguing in good faith, you know very well it's absolutely true Elon Musk doesn't support free speech, and the list of people and organizations he's banned or demonetized because he doesn't approve of THEIR free speech goes on and on, and there's nowhere near enough room in a typical article or attention span in a typical reader to list them all. You have a lot of nerve to be that blatantly dishonest in a discussion about ethics.
But you're so intellectually lazy, you didn't even read the article you're facetiously pretending to have read, so don't demand other people write and read exhaustive 50 page well researched detailed articles enumerating every fact and scrap of evidence for you, if you're too lazy to read a one page article yourself. Because you risk embarrassing yourself again by having your own words and the article's words quoted back to you in juxtaposition.
I dont know whether this is true or not as I only have the mainstream media as the source. And as any objective observer knows, the media lies, distorts, misdirects, deceives, obsfucates and so on.
So not saying it didnt happen, I just dont have any valid proof.
And anyway, if it's a choice between a hypocrite billionaire and the censorship industrial complex of a corrupt govt, Elon Musk is the far lesser evil.
Oh of course, when all the hard cold facts and indisputable evidence is against you, and after getting called on trying to use your own pretend ignorance as a shield, then you pathetically resort to the old "It's impossible to know any facts, because there is no such thing as truth" argument.
That's unmitigated bullshit. Elon Musk now IS the censorship industrial complex of a corrupt government.
You sure have a lot of nerve and contempt and disrespect for the HN community to repeatedly be THAT brazenly unethical and dishonest in a discussion about ethics. Read the room and take the L.
With all due respect, as Musk would tell you, and I literally quote, which you can independently verify yourself: "Please post a bit more positive, beautiful or informative content on this platform." [1] ... "Take a big step back and FUCK YOURSELF in the face." [2]
Wooah I think you are a BIG fan of censorship. Just the kind you like.
And as to "reading the room" its hard to put into words how uninterested I am in conforming to the smug, out of touch culture of Silicon Valley.
How is that unethical? X is Musk's toy to do with as he pleases. You as a user of X need to understand that he has absolutely no responsibility to you as a user.
Any time there are consequences to actions, the matter of ethics arises. The very act of making decisions that have consequences demands responsibility. This is the reality of being human.
Whether you or anyone else organize consequences as meaningful or not is a moral abdication. The first thing an immoral person does is justifying the consequences of their actions as inconsequential. This happens to such a degree that doing so is a signal of immorality. Immorality doesn't look like choosing evil, it looks like choosing inconsequentialism.
> How is that unethical? X is Musk's toy to do with as he pleases.
I offer that that rights aren't ethics. Musk has a reasonable right to censor speech on his platform that he doesn't agree with.
However, when someone establishes themselves as a free speech absolutist, it is arguably unethical for them to remove, suppress and continually work to eliminate speech they disagree with.
I'm no fan of Musk but this is has been standard practice at Twitter since it was founded. They are just using slightly different "standards" to decide who to delete/suppress/shadowban.
you can’t be that naive… he bought it apparently for “free speech reasons” which he repeats every chance he gets (even on the same day he is silencing his critics). Xi Jinping is more for free speech than Elon is :)
The previous site was pretty well moderated. The current site is pretty awful, and the site owner is capricious about meting out punishment to those who offend him. It’s all personal, whereas before it was based on moderation policy.
it's like my alcoholic doctor telling me I need to cut my drinking: his advice may be sound, but it's rich coming from him.
I'm referring to the people who denied or did not decry the previous twitter administration deleting huge volumes of tweets they didn't like, the people who now populate bluesky and the fediverse they themselves are quite open about saying, because it's a cozy little echo chamber world where the people who disagree are erased from their view
The previous Twitter administration was quite open about the censorship they were doing and the reasons they did it. You may not like the result, but at least they tried to deal with their inherent conflict of interest (commerce vs. societal good) in a thoughtful way. The current one, on the other hand, constantly trumpets its free-speech absolutism while Elon tells the staff to delete whatever he wants whenever he wakes up in a bad mood, and artificially boost his own trolling.
Around the time I was born, my dad was in the army and was taught in an intelligence class that "financial problems" is one of the most exploitable facets of a person by nation states. I don't really know much about his work, but it sounded like his role was particularly at-risk from nation states trying to pull information from him.
What's interesting though is that around that time we basically had no money and support from the military! We lived in a roach-infested home and barely had money for groceries! It absolutely blows me away that my family could barely support itself considering the known-and-taught risks of such a situation.
When he told me about that I asked him why they didn't pay the family more, considering the risks. He hadn't considered it even once before that conversation.
Couldn't disagree more about Elon. I'm just glad there was someone able to open up free speech again on a social media platform and reveal for all to see the level of censorship (by surrogacy) by the govt.I think we might be in a very dark place indeed if this level of govt corruption was allowed to persist for even a few more years.
What a terribly unfortunate time for you to foolishly choose to die on that particular of hill trying to defend Elon Musk's dedication to free speech. It says as much about your lack of situational awareness and tenuous grasp of reality and current events, as it does about Elon Musk's thin skinned hypocrisy and contempt for the free speech of anyone but himself.
>Elon Musk accused of censoring conservatives on X who disagree with him about immigration.
The claims came after Elon Musk was involved in a public feud with some Republicans over immigration.
There is still censorship by surrogacy. It’s just that now they censor things you don’t like being said, so you don’t mind as much. For you it’s not a problem as long as the people being censored have a world view or narrative contrary to your own. But that’s not the same as being a free speech supporter.
That’s being a supporter of free speech for you. Not for anyone else.
Huh?
You have not the first clue as to what I like or dont like.
I'm happy to have people across the political spectrum express their views on any platform.
> It's time we acknowledge that the H1-B visa program creates a similar dynamic....leaving them perpetually at risk and easily controlled.
By associating this to the subject of the post, are you implying that the perpetrators of unethical tech in the U.S. are mainly foreign workers, and not "homegrown" citizens?
No, to interpret it in a way that suggests that's it's mainly foreign workers would be extrapolating beyond what I said. I believe the worker-employee dynamic is fundamentally unbalanced[1] in favor of employer leverage over employees. I simply believe that this same dynamic is exaggerated when it comes to H1-B workers. It's simply easier to examine a social relation when it's more apparent.
1. Workers' choice of employment does not come close to ameliorating the disadvantage. Every argument against this is a coping mechanism.
I would like to see two changes. One, better oversight of the job categories and their prevailing wage (no more creating new categories with low wages). Two, more freedom for the immigrant to switch jobs at will so long as their job family doesn’t change.
These changes are pro-worker (both resident and immigrant) because they remove the main benefits of hiring foreign labor and prevent undercutting wages. They are changes that I believe SWEs as a class should be in favor of.
> But I have yet, until now, to point at the elephant in the room and ask whether it is ethical to work for Big Tech, taking all of the above into consideration.
People often highlight "boycotting" as the most effective action an individual can take to drive change, but for those who work in tech, the most powerful message you can send is denying your labor.
To me, this isn’t even about whether "Big Tech" companies are ethical; it’s a matter of ideological principle. FAANG companies already wield far too much power, and I refuse to contribute to that imbalance.
I would consider that unethical, and would not do it.
For many reasons, I live a life of extremely rigorous personal ethics.
I don’t insist that others do the same, but I do need to protect myself from others that assume my ethical stance to be weakness.
For example; I make it a point to always keep my word.
Unethical folks that know this of me, are constantly trying to get me to make commitments, without divulging the costs to me, or the boundaries of said commitments.
It’s my responsibility to make sure that I have full disclosure, before making a commitment.
Many people become quite jaded and misanthropic, when faced with this. I tend to find it amusing, watching people try weaseling out of giving full information. Often, these efforts tell me more about things, than full disclosure up front will.
I like people, and can call some really rapacious bastards friend. My ethical stance is truly entirely personal, and I have worked closely, with some spectacularly flawed people.
Scott Adams (He Whose Name Has Been Struck From The Lists) wrote an extremely cynical book, called The Way of the Weasel, which is downright prescient.
that's still boycotting. but it needs to be active rather than passive to send a message. not applying for work is not enough, you have to decline at offer stage on stated principles. i dont think most would go through that effort.
only the highest level individuals who Big Tech tries to poach can do this without much time invesment because they effectively have offers at first contact.
I don't think anyone is obligated to go through the entire interview process just so they can decline the offer.
Yes, you'd waste a few hours of some expensive engineers' time, and more hours of relatively cheap recruiter time - but sending the recruiter a big ol' fuck you on first contact gets the message across just fine.
not sure if recruiters will give a shit. they cast really wide, low-effort nets. until you get to offer stage you're a nobody, and to get to offer you usually have to expend non-trival time/effort.
I don't think any of these things ultimately work. There will always be someone who will take the money or the deal. Advocating for regulation is the most effective way forward. But probably the first thing to advocate for is some notion of "equal speech," not just "free speech," otherwise it will be very hard to get any new regulation passed.
By equal speech I mean that people should have equal opportunity to be heard and pitch ideas when it comes to political advocacy. If the rich can send a million messages for every one of yours, no one will ever hear or listen to you.
I dunno. I’m kind of with the sentiment in his original column, or at least how he paraphrased it. I think it’s naive to believe that you can bring about any real change in tech through moral suasion alone. The monetary payoffs are too large and there are too many people who will work for them no matter what. If you want to change some behavior that you find immoral, your best bet is to organize politically and pass laws.
> there are too many people who will work for them no matter what
BigTech was already struggling to hire the caliber of engineers they needed when I worked there (and I left 5 years ago), and a fair number of the best candidates were refusing on ethical grounds (in that era, mostly around Cambridge Analytic and Facebook's involvement in Myanmar, but also due to concerns about blatant marketing to teens).
I don't think it's a given that these companies can maintain a staff of thousands of top-tier engineers as they sink themselves ever deeper into the various ethical quagmires.
The person is arguing whether it is good or bad to work for Big Tech. I wouldn't hate the players when you really should hate the game. Most of the populace is largely unaware of surveillance or why they are using products that have a negative influence. Stopping to work for Big Tech does not change this lack of education. Advocating that privacy should be respected or even supporting laws that would regulate large technology companies has been attempted to be implemented by the ACLU and EFF, but it isn’t really practical when you can hire lobbyists for around $1 million dollars, which you can use to get passed nearly anything you want. Also, Big Tech may need fewer people to achieve its goals, so I think this post is too little and too late.
I agree with the author that questions of ethics are social optimization problems.
> We must balance optimizing for oneself with optimizing for others
Yet if each person would optimize for themself, then the balancing is automatically taken care of. The invisible hand is even more free and dexterous on the social scale than the economic.
> the belief in the magical power of the free market always to serve the public good has no theoretical basis. In fact, our current climate crisis is a demonstrated market failure.
The power of the free market is at least as theoretically and empirically sound as the climate crisis.
I think this is naive, because a flaw of such free market thinking is its failure to price in externalities. That’s what the relationship with the climate crisis link was about.
How is the environment, which is directly of concern to the primary economic sector, and to the entire economic enterprise in the long run, an externality?
Unless you are studying an a priori science, textbook examples are pedagogical simplifications. Yes, the cost of environmental pollution is paid neither by factories nor their customers, yet both suffer the consequences, and as such are not "uninvolved" with the third party, as the definition goes.
I think everyone understands that there are higher-order consequences of externalities, which affect many (if not all) actors. That's why people are interested in the question of whether they are priced efficiently in markets, and it's why people are interested in ways to improve the pricing of externalities.
The question is not whether they are priced at all, the question is whether they are efficiently priced.
The problem with optimising exclusively for oneself is that you definitionally optimise at the expense of others. Gaps are easily widened, and your balancing idea falls apart when the scales are tipped from the start.
It is not as simple as "my profit" vs. "others' expense". The elegance of the invisible hand theory is that it also accounts for the cases where others' expense is my expense and others' benefit is my benefit just as well as the others.
The scales sure can be tipped on the individual level, but you are only considering the "one individual vs. one individual" case. Many cliques of extreme power have been taken down by the weaker majority, which is also one of the processes contributing to the collapse of monopolies.
No, it isn't, which is why I added "definitionally". Let's say we have a limited resource, X, that is beneficial to hold, and it is more beneficial to hold more of it. As it is limited, acquiring necessarily means depriving another of it. Assuming one has the means to acquire more without impacting oneself negatively, in which situation (taking optimising for oneself as a maxim) you not seek to acquire more?
Precisely. As of such, those with increased capacity for access will deprive access to others. No balance of care forms. Your recommended ethic is what Kant wished to address with his categorical imperative.
Of course this is a unifaceted way of posing a problem: it's a model, given we're dealing with philosophical ideas. I should hope that I needn't provide examples for the model, given the state of the world at present won't let you swing a cat without hitting one.
You need not. It's evident to any reader that some models can take more into account without overloading, including the "access" variable you introduced ex post facto.
What I suggested is an instance of Kant's categorical imperative: "Act by the maxim whereby you can at once will that it should become a universal law." The maxim in this case being "optimize for your own benefit."
This is very funny. Let's take a different approach.
You are in a situation where you have a particular benefit. You may choose to share part of this benefit with another individual, who can be said to be deprived without it. This individual lacks the capacity to gain the benefit by their own means. Said individual shall be a permanent stranger: you will never again meet, your choice here being without future consequence as a result. Sharing your benefit diminishes it, but does not lose it.
> Is Big Tech supporting the public good, and if not, what should Big Tech workers do about it?
The problem is not if Big Tech does support or does not support something. The problem is they have any opinion at all! The pitch is they are "platforms" and "arbiters" who decide like highest court. They should not have any opinions at all!
> All of us must navigate the trade-off between “me” and “we.” A famous Talmudic quote states: “If I am not for myself, who will be for me? If I am only for myself, what am I?” We must balance optimizing for oneself with optimizing for others, including the public good... To take an extreme example, Big Tobacco surely does not support the public good, and most of us would agree that it is unethical to work for Big Tobacco. The question, thus, is whether Big Tech is supporting the public good, and if not, what should Big Tech workers do about it.
The duty to align your professional life ethically scales with your ability to do so. I personally don't cast aspersions on anyone working in tobacco farms or in a gas station selling cigarettes; they're just trying to get by. But if you're one or two levels up Maslow's Pyramid, it's right to weigh your personal needs against the impact of your work. You'll also be better off for it, knowing that the world would be worse off if you decided to switch gears and become a carpenter/baker/bartender/choose your adventure.
I'll also say: there are ways to contribute morally outside of your 9-5. Volunteer to teach a neighborhood kid to code. Show your local sandwich shop how to set their hours online, or maybe even build them a cookie cutter Squarespace site. Donate a small fraction of your salary (eg 0.5% local, 0.5% global) to causes you believe in, and scale up over the years.
That last part makes me a bit nervous. It's dangerously close to the EA belief that it's actually OK to be a ruthless exec for a tobacco company, because you can do good things with your money that you wouldn't be able to do if you quit the job.
I don't think that's the point you're making, but it's good to be careful with that. You can do good after hours, but it doesn't absolve you from what you're doing 9-to-5.
As to your first point: yes, but it's all relative. Most tech workers are "trying to get by" in their minds. Just look at the SFBA rents and the PG&E bills! And wait until you hear about their college loans... most people in the top 1% don't think about themselves as the top 1%.
In the end, making good decisions often requires sacrifice, pretty much no matter how much you make. And we often find ways to rationalize why it's not the right time for that.
But if you won’t be the big tabacco exec, someone else will.
So I actually agree with the notion that being the big tabacco exec and doing good things with your money, plus helping steer things from the inside is a better proposition than becoming a baker and letting someone who has NO moral qualms with tabacco run the ship.
It’s rarely as effective to push change from the outside as it is the inside.
Honestly a better question would be if there are any social norms that allow for a moral CEO to exist? Pretty much all of our norms are tilted towards producing immoral executives.
Unless you are suggesting selling tobacco is as unethical as torturing and murdering people of different tribes for the sake of them being in different tribes, I do not see what your point could be.
Should people simply never be able to sell or consume tobacco? Even if one’s consumption of tobacco does not negatively affect anyone else?
“If I don’t work for the Nazi’s they will kill my family, so I will work for the Nazi’s”
There, I fixed your uninspired and incorrect anecdote.
Big tobacco execs are quite literally killing absolutely no one. Last I checked they aren’t sticking cigarettes in anyone’s mouth. Personal responsibility for your own actions is unfortunately lacking in many discussions surrounding things like this.
That's because we have a society have generally decided that personal responsibility is not actually the appropriate lens with which to judge the sale of addictive products.
I think the idea is that if all good people refuse to become a tobacco exec the pool of people willing to take the job will be small and full of bad people, eventually they will run the business into the ground and the problem solves itself. How well this works in practice is debatable.
> But if you won’t be the big tabacco exec, someone else will.
In the public discourse, you'll often see CEOs and founders lauded as incredibly brilliant and rare. As soon as you start to talk about ethics though, they're suddenly fungible. "Someone else would run the orphan crushing factory if not for me"
>It's dangerously close to the EA belief that it's actually OK to be a ruthless exec for a tobacco company, because you can do good things with your money that you wouldn't be able to do if you quit the job.
You're saying this as if it's a given, but why wouldn't this work?
That analogy fails because robbing a bank is straightforwardly illegal and norm-breaking (by the majority of the population), whereas being a tobacco executive isn't.
>but basically it comes across as, "I am willing to sacrifice others (but not myself) to achieve my goals because I know better."
Since money is fungible but finite, basically any sort of donation decision involves sacrificing someone. Donating to fund malaria nets when you'd otherwise have funded your local little league team means you're in effect, sacrificing the local little league team. Moreover, by donating their own money, they're by definition "sacrificing myself".
This line of thinking (and EA in general) taken to its logical conclusion results in stuff like LW's famous "moral dilemma" about torturing someone for 50 years being justifiable if it prevents sufficiently many people from the discomfort of having a speck in their eye.
> But if you're one or two levels up Maslow's Pyramid, it's right to weigh your personal needs against the impact of your work. You'll also be better off for it, knowing that <b>the world would be worse off if you decided to switch gears</b> and become a carpenter/baker/bartender/choose your adventure.
To highlight this part of the original in support of this comment. This comes of as somewhat arrogant and is a pretty big red flag...
If you've changed your career to support some goal, here the public good, isn't it natural to be strongly convinced that your work is advancing that goal?
What confuses me is how many people are evidently in the job of "ruthless exec" and then they do it amorally. I can't think of any time in my life that I've seen an exec say: no, we could do that, but we shouldn't because it's wrong. No doubt because anyone who acts that way gets naturally-selected out of the job.
But also there seems to be a pervasive belief, which if anything feels way strong than it was when I was younger (maybe because the moral-majority christian-nation vibes have fully disappeared, in the US at least? sure, it was always fairly hollow, but at least it was a thing at all), that a business leader is not supposed to do moral things, because it's not their job description; their job truly is "increase shareholder value on a 6-12 month timescale", and if they try to do something different they are judged negatively!
So maybe there is in theory good to be done by being an exec and being more moral than average (maybe not a tobacco exec, but, say, in tech?). But the system is basically designed to prevent you from doing it? It almost seems as though modern model of shareholder capitalism is almost designed to keep things this way: to eliminate the idea at any point that a person should feel bad if they just do the "efficient", shareholder-value-maximizing thing. Nobody has any agency in the big machine, which means no one is accountable for what it does. Perfect, just how we like it? Whereas at least a private enterprise which is beholden to the principles of its leader could in principle do something besides the most cynical possible play at every turn.
It's the truth, and we've had these systems since the dawn of civilization. Idk why people are acting surprised now when we've been doing this for thousands of years.
If people in power don't provide and protect a democratic process to removing poor leadership then they do not get to complain when people make those decisions on their own.
I think it's useless to believe that the explanation behind everything is "greed". It's so easy to blame greed; it's amorphous and meaningless; it gives you nothing you can do; it's the logic of a people who are sure nothing can change, that the way things are is inherent: the rich are greedy, the bad things in the world are powerful people taking advantage of us for benefit, sad for us.
It seems pretty clear that the forces at work are designed to incentivize, reward, and rationalize "greed", and so if one just does their job, so to speak, they will end up doing the greedy thing at every turn. And really we are fine with it! -- what we value more than anything is value creation (on paper). No matter if the actual world is getting worse as long as it appears to be getting better: the economy/investment accounts/stock grants are going up.
The fist paragraph seems to say: "greed is not a good explanation", while the second seems to claim: "greed explains everything and we are all OK with it".
No, I'm saying: greed is not a good explanation; what looks like greed is essentially required by the world we've built; blaming it on greed alone is an attitude of hopelessness. The problem is our ambient value system, which demands corporations act greedy.
There is immorality, there is amorality, and then there is architecting systems intentionally so that none of the actors within the system are constrained by their personal mortality.
"We were only obeying orders" all the way up. And even when you get to the top, they're only obeying the orders of the market.
At least, that's what they'll tell you, and that's what they tell themselves.
I think the cause and effect here are reversed. Thing is, in a society like ours, you pretty much have to be a shitty human being to become a CEO of anything even remotely big. It inevitably requires walking on heads and abusing people to the extent that no moral person would be comfortable with.
So we have a system that puts selection pressure on economic elites to be sociopathic. And then those same people write the books on "how to be a good CEO" etc, so of course they are going to say that you're not supposed to do things that they themselves don't do.
> It's dangerously close to the EA belief that it's actually OK to be a ruthless exec for a tobacco company, because you can do good things with your money that you wouldn't be able to do if you quit the job.
The post you're linking to is not arguing that you should become a tobacco exec, it's arguing that 80k has not sufficiently made the case that a tobacco exec who donated all their income thoughtfully would still be causing net harm.
Reading both articles, I think it depends a lot what strategy the exec employs. If they optimize for getting people to become addicted to smoking or increase how much they smoke (growing the market) then I think it's really unlikely they could donate enough to make up for that enormous harm. On the other hand, if they optimize for increasing profitability by increasing prices and advocating for regulation that acts as barriers to new entrants, and especially if the person who would otherwise have the role would be optimizing for growing the market, then it's likely their work is positive on it's own, regardless of donating.
Morality is completely subjective. Prior to certain events in the last year I would’ve said that there were some objective standards like minimizing harm to children, but that’s out the window now, with most of Big Tech implicated.
As a moderately less contentious example, Alex Karp argues fervently that it is immoral to not produce weapons of war for western countries and the U.S. in particular. Many people agree with him. Ultimately people justify their method of making a living in whichever way they choose, and tech workers are no different. History is the log of the winners and losers of the war between the adherents of different moral codes.
>Prior to certain events in the last year I would’ve said that there were some objective standards like minimizing harm to children, but that’s out the window now, with most of Big Tech implicated.
You're saying as if it's indisputable that "Big Tech" was harming children, but we're nowhere close to that. At best, the current literature shows a very weak negative correlational relationship between social media use and mental health. That's certainly not enough to lambast "Big Tech" for failing to abide by "objective standards like minimizing harm to children".
Moreover I question whether "objective standards like minimizing harm to children" existed to begin with, or we're just looking at the past with rose tinted glasses. During the industrial revolution kids worked in factories and mines. In the 20th century they were exposed to lead and particulate pollution. Even if you grant that "Big Tech" was harming kids in some way, I doubt they're doing it in some unprecedented way like you implied.
I’m certainly going to get downvoted for this, but I’m referring to the use of computing resources for AI surveillance systems used in target selection in Gaza. That alongside the fact that Microsoft, Amazon, Google, NVIDIA etc. all vie for contracts with militaries domestic and global, implicates a large chunk of all tech workers in global strife.
> "It is immoral to not produce weapons of war for western countries and the US in particular"
I cannot imagine that a substantial "many" people believe this. How does it work exactly? If you have any expertise even adjacent to weapons building (e.g. being a programmer) and you are not building weapons for the US due to a lack of effort (as opposed to failing the interview) you're doing something immoral?
I don't think many would agree with this. I suppose his stance is somehow more nuanced? (I wouldn't agree with it either, but at least it would be slightly more reasonable).
This describes it fairly well, although I was thinking of a CNBC interview in particular. He does so many that it’s hard to catalogue.
The argument is roughly that “the west” and “western morality” are critical institutions to be protected, and refusing to protect them is immoral.
And yes, a lot of people support his ideals. Major chunks of the tech investment class, thousands of workers at Palantir, the U.S. State Department, the Acela corridor, etc. It is probably a minority viewpoint amongst normal Americans, but we’re talking about tech workers here. :)
Well, ok, people in the defense industry would agree it's not immoral to make weapons, and the more extremist may even call it immoral not to make weapons (though I doubt many would, this is an extreme view. I also wonder if it's truly heartfelt or simply convenient while they hold defense industry jobs, and forgotten when they start working elsewhere).
It doesn't follow at all that the best way to defend Western institutions is to build weapons.
(Yes, I realize these aren't your views and that you're merely describing them. But this Alex Karp guy isn't here to debate directly with him...)
I think Karp would say that events like 9/11 or 10/7 represent attacks on the west by vicious enemies who can’t be negotiated with, and that the only way to defend ourselves is to build weapons and surveillance systems that outstrip their capacity to harm.
To your point about his beliefs not being mine, I think he has a fundamental misunderstanding of how both of those events happened, which is ironic, because the prelude and aftermath of both attacks are revisions on the same theme.
I just googled who Alex Karp is and... well, he has a vested interest in DoD applications. Of course he'd say this. A businessman telling us his business model is a moral imperative...
From the abstract this is a very interesting paper. I’ll spend this afternoon digging in. But I see a problem already: reality trumps academic exercise or humanity’s aggregated, self-description of its morality.
“Morality-as-cooperation draws on the theory of non-zero-sum games to identify distinct problems of cooperation and their solutions, and it predicts that specific forms of cooperative behavior—including helping kin, helping your group, reciprocating, being brave, deferring to superiors, dividing disputed resources, and respecting prior possession—will be considered morally good wherever they arise, in all cultures.”
Who is kin? Who are one’s superiors? What is prior possession? These are all questions of ideology and power. The only universal code all humanity agrees on is might makes right.
To deconstruct/interrogate your statement: What does "genetic closeness" mean? Humans are all "genetically close." So then maybe you mean "phenotypical closeness"? But then of course people who are "phenotypically close" kill and oppress each other in droves all the time. Or maybe you mean family? I live in probably the most atomized society in the world, familial bonds are extremely thin here in the U.S. -- it's 100% expected that you'll leave family forever as a coming of age as early as possible.
The number of multi-generational households has increased significantly... to 18%. In one of the most expensive housing economies in the world. There's extreme stigma against living with your family once you reach adulthood.
> The duty to align your professional life ethically scales with your ability to do so.
I think this implies that we all should aim to have for everybody those abilities. That is, if somebody is unable, in this sense, to be ethical because he's just trying to get by, it's actually our problem - e.g. he sells cigarettes and that harms us. So we need to some extent work on the goal of everybody having abilities to live ethically.
There's a lot of beneficial things that might happen if we, as a society, worked at helping the Invisible Hand manifest. Especially if we also ceased putting so much effort into fighting it.
One of the basic tenets of capitalism is that the exchanges are all voluntary. In practice they are quite clearly not.
Tangentially, the solution would not be higher 'income tax', but higher capital gains tax.
The confusion largely is that 'income tax' is really 'wage tax'. Income common wealthy people with lots of capital is return on their capital investment, which is exluded from that tax.
I can fill in the blanks in my head, but I doubt they are what you're thinking. Would you mind elaborating on the cause/effect you have in mind? It is difficult for me to imagine this in and of itself being successful. We would also need to solve the allocation of those collected funds, as in many countries it would likely go to welfare, defense, corruption, etc.
I made the choice to change my occupation for a more moral one. One issue is, you lose a lot of social credit doing so. It’s seen as a personal failure rather than a choice. It might also be that implicitly challenging their choices makes people uncomfortable.
How do you meet people who take responsibility for their life design?
When someone share it's choice, listeners naturally relate and compare to their own choices. If someone is putting moral or ethic before money (a very common first criterion), the listeners that didn't will feel judged even if the orator didn't say anything about them. It's a natural but uncomfortable behavior triggering defensive mode, that can translate in judging back the one that try to do a good think.
Vegans experience this often.
Edit: the "ethical choicers" can reduce such behavior with a carefully controlled communication (if someone has more tips please share!):
- Don't say "ethic" but "my ethics"
- Keep concise, don't give details if not ask
- Change subject as soon as you feel the listener is uncomfortable
- Say ASAP that you're not trying to convince or change anyone
Most people want to judge others and rationalize their own behavior, while piling on to whatever views happen to be popular at the time.
What's worse, working for Big Tobacco, or working for Big Tech, or working for the DEA and spending your days forcefully "civil forfeituring" innocent people's money without charges? The former are at least taking money from people who voluntarily surrender it in exchange for some service, with fairly good knowledge of what they're getting themselves into. While the latter are basically highway robbers. Yet society has chosen to popularize the first one as immoral, and is now working on villifying the second, with only scant mention of the third.
I'm sure I'm guilty of selective outrage myself. If we're going to quote religious references, how about Christ admonishing those who point out the spec in their neighbor's eye, while ignoring the log in their own.
More focus on one's own morality, and less on judging others, just might make the world a slightly better place.
Highly highly disagree. It seems to me the opposite!
People (incl. here) want to rationalise their behaviour by giving excuses — such as the very popular "but X is even worse and people don't complain about it" that you yourself are doing — for the fact that they work on in-ethical stuff, because the honest answer is simply "this pays cartloads of money, fuck you got mine", which is unpalatable to their own self-perception.
Sure, yet you're exemplifying the "judge others" stuff by calling what others do unethical, and judging without evidence that they only do it because of the money, and not because their moral world-view differs from yours.
It's at least plausible that someone at the DEA genuinely wants to make a nicer, safer world for themselves and their neighbors. Yes, the agency does the terrible things you mention, but it also gets some horrific stuff off the streets. (Think fentanyl and meth, not weed. I couldn't care less about that.)
No one working for Big Tobacco thinks they're making the world better unless they're an idiot.
True, and I'm sure many, even most, folks working for Big Tech want to make the world a better place.
We likely disagree about the merits of the DEA's War To Destroy the Lives of American Meth Users. That's a topic for another post perhaps, but the point is people have wildly different moral frameworks.
I'm sure there are people working for Big Tobacco who think they're making the world better by helping people enjoy themselves. Heck, some people who work in online gambling, or sports betting, or run state lotteries, or make ice cream, might even believe that!
Some people who preach an ascetic and parsimonious way of life and judge the choices of others probably also think they are making the world a better place, one all-work-and-no-play comment at a time ;)
> Yes, the agency does the terrible things you mention, but it also gets some horrific stuff off the streets. (Think fentanyl and meth, not weed. I couldn't care less about that.)
Do they, though? Some of it, sure, but enough to make a positive impact? Probably not. Indeed, efforts to get drug X off the street often lead to a proliferation of more dangerous drug Y. There's plenty of reason to believe the DEA is only making things worse and causing more deaths.
Phrased differently prohibition is an act of pure insanity from an economic point of view. Every dollar spent on enforcement is a dollar spent subsidizing the value of drugs. All the while thinking that this will somehow "defeat" drugs.
It also brings up another truism: if you are fighting inanimate objects or god forbid abstract concepts you are going to lose just like a drunk boxing with a lamppost.
I worked for almost 27 years, for a company that aligned with my personal morals. The pay was substantially less than what I could have made at less-circumspect outfits, and there was a nonzero amount of really annoying overhead, but I don't regret it, at all. I slept well at night, made good friends, never wrote any software that I regretted, learned heaps of stuff, and helped to develop and launch the careers of a few others.
I don't think people are scornful of your work. It makes me happy to hear that people still find meaningful employment within their means of living. It's increasingly rare that someone is paid to do something impactful these days. You should feel happy.
The part that will attract scorn is pretending that everyone can do that. In the same way that religion spread by preying on the poor and lecherous portions of society, so too does the tech industry offer the downtrodden and mistreated a better life in exchange for moral leniency. It's not even the "revenge of the nerd" stuff past a certain point - if a $60,000/year software engineer in America turns up their nose to a contract, you can simply send it to a development firm in Pakistan for pennies on the dollar and get roughly equivalent results. There is no moral bartering with at-will employment. It's an illusion.
As individuals, you and I are both powerless to stop the proliferation and success of harmful businesses. America's number one lesson from the past 4 centuries of economic planning is that laissez-faire policy does not course-correct without government intervention. Collective bargaining only works when you're bargaining on a market you control - boycotting certain employers is entirely ineffective when you compare it to legislative reform.
So, with that being said, saving your dignity is not enough to save society. You have every right to take comfort in working a job that you respected - but nobody here owes you any more respect than their dairy farmers or the guy in Thailand that made their $55 Izod sweatshirt. If you come around expecting the hero treatment, then you're bound to feel shortchanged. Sorry.
> if a $60,000/year software engineer in America turns up their nose to a contract, you can simply send it to a development firm in Pakistan for pennies on the dollar and get roughly equivalent results.
People who live in Pakistan are also capable of making moral decisions, you know. Your argument only holds if there are infinitely-many people in some kind of idealised labour market, but in the real world there are less than a million people capable of that kind of work.
If you plan to take an immoral job and then work-to-rule while sabotaging the evil schemes, charismatically deflecting all blame to those who were trying to make it succeed (or, better still, keeping the organisation as a whole from understanding that their plan has been sabotaged), then that's a different question, and I'd wish you the best of luck. (Not that such a person would be bragging about it here, anyway.)
Given how easy it is to recruit contract killers all over the world, I think any unethical software with money behind it will be built. Maybe with paying some premium for the worst stuff.
It's easy to recruit a hitman, but hard to recruit a competent hitman. (See: the subcontracting hitmen in 2019.) And killing people is, in general, much easier than writing software.
By definition the best hitmen aren't for public sale, they are held by the local holder of the monopoly on violence. Because if they weren't then they wouldn't have said monopoly in the first place.
And you think I posted that, expecting "hero treatment"?
That's the problem, right there, I guess. We can't even mention things that should not elicit anything much more than "That's nice," without someone thinking that it's tubthumping. I wasn't inviting criticism of my decision. Sorry.
Sometimes (most times, actually), I post stuff, just to say "Me too," or "Here's my experience with that. Maybe it might help." I'd like to think that it helps others to maybe feel less alone, in their world.
People mention that they do stuff, all the time, here, with the direct expectation of being lauded and cheered. In many cases, I'm really happy to laud them, and cheer them on. There's some cool stuff that goes down, here.
I'm not really into that kind of thing, for myself. I'm retired, and follow my own muse. I've made some big impacts, but not really ones that most folks here would care about. What people here, think of me, doesn't really matter that much. I'm just not that important, and most folks here, aren't as important as they might think they are. We're all just Bozos on this bus. I have a fairly rich social life, and have a lot of people that like me (and, also, dislike me), because they actually know me.
People also post some stuff that reveals some fairly warped and mutated personal worldviews. Most times, I just ignore that. I don't think attacking someone in public does much to help the world; especially in a professional context like HN.
> And you think I posted that, expecting "hero treatment"?
I mean, yeah. This is absolutely something that should make you feel wonderful as an individual, being able to help people that are aligned with your moral understanding. But it's also something you can't exactly share - you'll never communicate the happiness other people felt from your assistance, and you're almost certainly not going to find people that universally respect your own moral compass. On the flip side, there are people with extremely perverse senses of justice that consider murder and automated attacks on civilian populations to be an unparalleled moral imperative - I've seen them right here on HN.
It's your life, I can't tell you how to live it. My point is to tell you why people everywhere will bristle at that type of rhetoric, the holier-than-thou "this is how we transcend suffering" memoir written by hands that spent more time touching a smartphone than doing manual labor to feed a family. If you are in a position where you are emotionally, financially and politically secure enough to sponsor a life that you are satisfied with living, then your satisfaction begins and ends with you. It's like announcing your valiant donation to charity on a public soapbox - to whom does it serve? Will you be donating the soapbox to charity too?
Look out on the world as it is today, and you'll see a society of people that reject causal opportunity and change. We don't boycott companies when they send death squads to kill dissident plantation workers because their products taste too good. We can't boycott our tech companies when they drive margins low enough to install suicide nets and sell user data for profit, because the immediate access to porn and Facebook is too enthralling.
You're a little guy, a cog in that great big machine. If you know that playing your part had great impact on the world, then it should bring you a profound sense of personal justice. The part that makes people scornful is when you zoom out and look at the machine, then conclude "we should all be cogs, imagine how much more efficient the whole thing would run!" Many of us aren't made of steel, and have too few spokes to fill the same role that you do.
All I said, was that I worked for a company for a long time, was basically happy, the work environment was not perfect, I found their ethics attractive, and don't have any regrets.
We live in a really sick world, if that can be interpreted as "holier-than-thou." I know dozens of people, personally, that can say exactly the same thing. They don't consider themselves "special," and I don't really care that much. Almost none are in the tech industry, though, so maybe that's the difference.
I also know a lot of folks that work at jobs they hate; often, for big money. I don't waste time judging them, and am just happy to have them in my life.
I tend to avoid folks that are actively trying to be unethical, but I'm not on a mission to convert them. If they ever want to do things differently, I might have something they could use.
It's sad to think that someone, saying what I did, is somehow "wrong." It's really not a big deal.
It's not "pretending" or seeking "moral leniency" for individuals to use their agency to identify the potential for meaningful work, even within constraints. Recognizing the impact of work, and making conscious choices about how one contributes is more the point.
There exist systemic exploitations of labor certainly.
On being the change ...
It is not heroic idol-seeking to share one's experience, nor to ask others to consider the values dimensions of their work.
Even on a small scale, change can be made. It's worthy to highlight it, and moreover celebrating good can motivate values based thinking in others.
I have friends who work(ed) at various FAANG companies, and maybe even more shamefully at "silly" places like d2c mattress companies and whatever (I worked on the civil side of a defense contractor, I'm not... ugh, innocent either). They're all pretty self-aware about all this, and I'm the first to say I'll never criticize you for how you make your money. Life in the US is oddly unstable; everything gets exponentially better the more money and status you have; that's the game. There's no sense cosplaying some kind of ethics here.
But, that's a different argument than the collective action problem argument you're making here. This isn't a collective action problem. Tech workers can spurn unethical work, just like doctors, lawyers, chemical engineers, etc. Very few of us would work on ransomware, right? Now we're just talking about degrees.
I just think we're starting to realize the "money firehoses" that are either ad tech companies or VCs laundering government ZIRP stimulus are at best unhelpful and at worst eating away at our mental health, our democracy, and our society. The problem is that these are truly behemoth companies, if you don't work for one the company you do work for probably wouldn't be viable without them (do you... have anything in the cloud?) As noted in TFA, there is a real Upton Sinclair problem here. Tech is unimaginable without Google, Meta, Amazon, Microsoft, or Apple.
In the absence of legislation, I think tech workers should unionize and demand the following:
- ethical, highly regulated supply chains with penalties that make violations economically non-viable
- fundamental privacy protections: companies cannot share or sell data about you without your consent (basically a data HIPPA), and they're liable for security breaches (looking at you Microsoft)
- slowly phase out advertising. This is a hot take I know, but it's super bad for humans, its critics were right the whole time, and it enables business models (e.g. social media companies) that are somehow even worse.
- ethical treatment of workers: no more union-busting Amazon workers
Maybe it'll take 100 years, yeah, but hopefully humans are still around by then.
From a casual observer who (used to) mostly lurk, it absolutely does.
Maybe the tide has been turning the past few years but it was endemic from my point of view a decade ago when I first started reading HN.
Folks who didn’t chase career maximization were typically treated like naive children at best. Working for a third of the wages in some flyover state at a boring company vs some adtech company with an options package was panned on the regular.
It was always part of the zeitgeist you switch jobs early and often to maximize your career progression vs. chill with the same company for most of your life.
I'm not sure it was so much of an ethical statement as you should be switching jobs every couple years to maximize your paycheck.
Of course, now, it's more about being happy to have a well-paying job as opposed to working a "full-time" job with two or three paychecks from different companies.
My opinion after reading HN for quite a while is that your average HN poster is well educated and knows a lot of theory but struggles with ethics. Perhaps even seeing a debate against ethics as a game to be won.
Why do you think well educated non-HNers are any different? Hint: They aren't. Why do people think HN people are special or different? <repeat same hint here>
Almost same here, but I also understand that it's a luxury. At this point in my life I can afford it, but I've also seen times when I could do anything to get food on table for my family. Luckily for me those times didn't last.
Sounds great. Don't listen to the pseudo-realists who chase dreams of grandeur rather than doing something (at least semi-) useful or good with their lives.
My counter argument is that the US is already the most charitable country in the world in terms of private contributions, yet there are maybe 10-20 countries where the common people are better off than we are (note the large error bar there). I speculate that private charity versus private anti-charity is like bringing a knife to a gun fight.
Yes. However, just like someone considering dinner might falsely convince themselves 'I will eat this broccoli and this cheesecake and it will balance out to mostly healthy,' teaching some neighborhood kids to code won't ethically offset evil professional work, nor will donating a trivial fraction of your share of the ill-gotten proceeds.
I think Moshe is right but chose a really poor analogy in Big Tobacco, I want to say because working in tech is not at all like a farmer working laboriously in a physical field which is a lot less ideological and more driven by being in a poor 3rd world country, etc.
> knowing that the world would be worse off if you decided to switch gears and become a carpenter/baker/bartender/choose your adventure.
I don't understand what you're weighing this against? A job that is literally saving lives maybe, or really leading in a field of science or technology?
Most of us don't have that though, even here on hacker news. Most of us are part of a larger effort that will progress just as well without us, our personal impact is marginal at best.
I've worked in tech for two decades for a company I deem "moral" and I feel I've had impact. But I could have fitted kitchens or made wedding cakes for that time and had just as positive an impact on the world and people I serve professionally. Hell, if I was a carpenter my work could probably outlast anything I've done in tech.
I’m not sure I buy the premise as it reads as a Libertarian pipe dream. There are just too many examples of people willing to pay for something immoral or unethical to think that transactions can be broadly painted as a net good.
Capitalist transactions are a reflection of value systems and our own shortcomings/biases. To the extent that humans are flawed, many of those transactions are going to be ethically flawed as well.
Economies are incredibly complex. We should be also be concerned with long-term and second-order effects. Humans tend toward short term bias, meaning we’ll lose out on better long term outcomes. Forgive me, but I tend to give relatively little weight to overly simplified models that try to explain complex phenomena.
This is the typical model economists use to reason about utility. It has a good track record for explaining real world phenomenons.
Your model of "things are very complicated and you can never really know" is very common, but note that it doesn't even attempt to explain anything. This leaves adherents free to assume their gut feel as fact.
I’m saying you need a more nuanced model of the world. I only agree in the premise that "you can never really know" in that every model will have some uncertainty, but some models reflect reality better than others. People like simple mental models because people don't like uncertainty. It makes us feel good because everything makes sense in a simple model. But I would not agree that rational utility models work well in practice. Behavioral economics and psychology are rife with evidence that shows that rational “Homo Economicus” is a fiction used to make economists lives easier, not to make the models better reflect reality.
There's an aspect of longevity to our impact I love to contemplate.
For most of us, our tech work will be long forgotten and obsolete 20 years from now. At best it will have provided some small intangible advance - hopefully for the better.
But the people that built my house died before I was born, yet their work has a tangible ongoing impact to this day.
The people who built some European cathedrals lived over 800 years ago, yet that padstone laid by some nameless apprentice still holds an entire functional building in place.
> The duty to align your professional life ethically scales with your ability to do so.
Humans respond to incentives. We seek rewards that may be monetary, social, or intellectual: we optimize our behavior for them all the same. Trying to improve the world by scolding people for acting according to their incentives will not work. It's not a serious position. "If everyone would just..." --- no, everyone is not going to just, and if they were, they'd have already done it. Your exhortation will make no difference.
If you want to change the world, change the incentive structure. Don't expect people to act against their personal interests because you say so. At best, they'll ignore you. At worst, they'll maliciously comply and cause even more harm.
One’s conscience is part of one’s incentives. And talking to people can actually affect their conscience. Public discourse like the one taking place here is part of the factors that can cause cultural shifts.
> there are ways to contribute morally outside of your 9-5. Volunteer to teach a neighborhood kid to code.
This simplistic view of the world does not scale -- especially so in today's global economy. Imagine we never had public education and instead relied on the good nature of individuals to teach their neighborhood kids. Imagine competing at a global level without a coordinated educational system with baseline standards. Instead, what we need is to teach every kid how to code (many may not end up coding as a profession, but that's fine; every kid that has the affinity and talent and and wants to do it should have the chance).
That's nominally why we have government of the people, by the people, for the people. That's why we have taxes. These scale when the interests are aligned. We've seen them scale.
The problem arises when (as Mitt Romney famously expressed) we think of corporations as people, too, and assign them rights associated with personhood.
They are of "some" people, by "some" people, for "some" people.
This is the crisis I think the US is having now. This is what it think was punctuated with COVID; there is no longer the spirit of "we" and the US is in the era of "me".
"And while you were paying attention to these things, you were momentarily delivered from daydreams, from memories, from anticipations, from silly notions - from all the symptoms of you."
"Isn't tasting me?"
...
"I'd say it was halfway between me and not-me. Tasting is not-me doing something for the whole organism.
And at the same time tasting is me being conscious of what's happening. And that's the point of our chewing-grace - to make the me more conscious of what the not-me is up to."
And he doesn't even get around to mentioning that Google (and Amazon) are providing AI computing to Israel even though Google's own lawyer warned that they could be used to violate human rights. Their lawyers wrote: "Google Cloud services could be used for, or linked to, the facilitation of human rights violations, including Israeli activity in the West Bank.”
It gets worse, they got advice and then didn't follow it:
"Google reportedly sought input from consultants including the firm Business for Social Responsibility (BSR). Consultants apparently recommended that the contract bar the sale and use of its AI tools to the Israeli military 'and other sensitive customers,' the report says. Ultimately, the [Google] contract reportedly didn’t reflect those recommendations."
Big Tech subverted the world’s longest running democracy and tipped a majority of the global population into authoritarian rule. An essay handwringing the question doesn’t seem very useful at this point.
Is that why people overwhelmingly voted for change in 2024, ironically to bring back the “dictator”?
Popular mandate, all of swing states, majority of governorships, house and the senate - seems as decisive a democratic choice as it can get!
Not today, not with what elections are in Russia now and have been for well over a decade. But back in 2000, he absolutely was an elected head of state, yeah. I've been there when it happened, and yes, we coped (many by leaving the country, then or later when it became clear that what we expected is what is actually happening).
Just goes to show what happens when you elect people like this, and why any democracy that wants to remain one will have mechanisms in place that will block such people regardless of how many votes they might get.
Trump got lucky a bit with the immigration issue. There are 11 million unauthorized immigrants in the US. The barriers to removal that existed 15 years ago are mostly gone. Everyone is so connected now, finding illegals is straightforward data mining. The government data shows there is really no explanation why they aren't being removed. Even Obama deported huge numbers of illegals. It also didn't help that in exit polls Harris received less than 40% of the vote of married men and less than 40% of the vote of people identifying as Christian. I would say people voted for deportations and someone more old fashioned.
Not only do I disagree with the premise, but I think the article is poorly argued.
Was working on the Manhattan project unethical because it furnished the ability for us to kill humans on an even more vast industrial scale than we previously could have imagined? Perhaps, but it's hard to square this with the reality that the capability of mutually assured destruction has ushered in the longest period of relative peace and global stability in recorded history, during a period of time we might otherwise expect dramatically increased conflict and strife (because we are sharing our limited planet with an additional order of magnitude of humans). Had everyone at Los Alamos boycotted the effort, would we be in a better place when some other power inevitably invented the atomic bomb? Somehow I doubt it.
The world is a complex system. While there are hopefully an expanding set of core "values" that we collectively believe in, any single person is going to be challenged by conflicting values at times. This is like the Kagan stages of psychological development [1], but societally. I can believe that it's net bad for society that someone is working on a cigarette manufacturing line, without personally holding them accountable for the ills that are downstream of their work. There are competing systems (family, society) that place competing values (good - we can afford to live, bad - other people get sick and die) on the exact same work.
If people want to boycott some types of work, more power to them, but I don't think the line between "ethical" and "unethical" tasks is so clear that you can put whole corporations on one side or another of that line.
Sometimes I try and put a dollar amount on how much value I have received from Google in my lifetime. I've used their products for at least 20 years. Tens of thousands of dollars seems like an accurate estimate. I'm happy to recognize that two things are true: that there are societal problems with some big tech businesses that we would collectively benefit from solving AND that I (and millions of other people less fortunate than me, that couldn't "afford" the non-ad-supported cost of these services) have benefited tremendously from the existence of Google and its ilk.
> that I (and millions of other people less fortunate than me, that couldn't "afford" the non-ad-supported cost of these services) have benefited tremendously from the existence of Google and its ilk.
People who were into Google seem to tremendously overestimate the value it provided.
The only Google thing I ever used is Android, and only because it's too hard to avoid it.
Had there not been Google you'd have used alternative services, and your life would not have been much worse.
Yes, a similarly good search engine would have emerged, similar products would have been devised, and the internet would have been ad-supported as it already was before Google.
I used Altavista, Lycos, Yahoo, etc in the era before Google - and it was worse.
If you're suggesting that some other company besides Google would have worked out the same algorithms and business plan, then this seems incoherent. Even if true, we'd be here discussing how much value we've gotten from Notgoogle. It's still a tremendous amount of value, whatever the company is named.
> I used Altavista, Lycos, Yahoo, etc in the era before Google - and it was worse.
I guess you were only talking about the search engine, then.
The technology was ready, PageRank was inspired by other work, and Google came to a good degree out of government grants.
And by the way, the search engine I was using when Google came out (I think it was Northern Light, but I might be mistaken) was not significantly worse; Altavista and Yahoo were definitely among the worst engines by then
> If you're suggesting that some other company besides Google would have worked out the same algorithms and business plan, then this seems incoherent.
Why incoherent?
Had another company done exactly the same but with a different name, yeah, not much would have changed...
But there was no need for things to go this way, for the products you love to emerge; they just, probably, would have been made by several companies, rather than all by one.
But actually, there have always been alternatives to Google's products, it was just your choice to not use them; you could probably have gotten a similar value without ever touching a Google product.
I agree that competitors have caught up now, but there was a time when Google Translate and Google Maps (for example) were the only game in town. I tried most competitors, and they were all nearly useless in comparison.
> Was working on the Manhattan project unethical because it furnished the ability for us to kill humans on an even more vast industrial scale than we previously could have imagined? Perhaps, but it's hard to square this with the reality that the capability of mutually assured destruction has ushered in the longest period of relative peace and global stability in recorded history
Ah, consequentialist versus deontological ethics: neither camp can even hear the other. Some people just pattern-match making thing X (weapons, profits, patents, non-free software, whatever) against individual behavior and condemn individuals doing these things regardless of the actual effects on the real world. Sure, invading Japan instead of bombing it would have killed a million Americans and who knows how many Japanese (real WW2 allied estimate), but ATOM BOMB BAD and PEOPLE WHO DO BAD, and so we get people who treat Los Alamos as some kind of moral black hole.
The world makes sense only when we judge actions by their consequences. The strident and brittle deontological rules that writers of articles that feature the wor d"ethics" in the headline invariably promote are poor approximations of the behaviors that lead to good consequences in the world.
> invading Japan instead of bombing it would have killed a million Americans and who knows how many Japanese (real WW2 allied estimate),
Most people who believe that nuclear strikes on Japan were morally wrong also believe that Japan would have surrendered regardless, and nukes were thus redundant (and hence, wrong).
If you studied this question, you should know that there's a compelling argument that Japanese were motivated just as much if not more by Soviets entering the fray with considerable success. Now, you may personally disagree with this assessment, but surely you can at least recognize that others can legitimately hold this opinion and base their ethical calculus on it?
I don’t really understand the categories you’ve set up or the traditions you’re referring to, but it seems like consequentialist ethics would be good as a historical exercise, but not much else. Because we mostly don’t know what will happen when we act, at least not with the clarity that that kind of analysis would need. I think the implicit ethical problem here is that there’s not much any individual can do that will have a measurable effect when it comes to entities as large and powerful as big tech (or any other industry). So then how do you think about making ethical decisions?
> The world makes sense only when we judge actions by their consequences.
I'm not sure I agree with this part. To quote Gene Wolfe: "until we reach the end of time we don’t know whether something is good or bad, we can only judge the intentions of those who acted." Judging morals by outcome seems like a tricky path down a slippery slope. The Manhattan Project is morally complicated, both because the intentions of those involved was complicated, and because the outcome was complicated. What's wrong to do, I think, is simplifying it down to "was good" or "was bad".
I worked in Big Tech and it changed my life financially so I can’t judge anyone else for doing it, but I will say that I had a moral reckoning while I was there and I am (right now) unwilling to go back.
At the time (2012-2022) the things about the business model that bothered me were surveillance culture, excessive advertising, and monopoly power. Internally I was also horrified at the abuse of “vendor/contractor” status to maintain a shadow workforce which did a lot of valuable work while receiving almost none of the financial benefits that the full-time workforce received.
3 years later all of those concerns remain but for me they’re a distant second behind the rise of AI. There’s a non-zero chance that AI is one of the most destructive creations in human history and I just can’t allow myself to help advance it until I’m convinced that chance is much closer to zero. I’m in the minority I know, so the best case scenario for me is that I’m wrong and everyone getting rich on AI right now has gotten rich for bringing us something good, not our doom.
I’m curious as to how you think it’ll be our doom. As for the ethics in it, there are two ways to look at it in my opinion. One is yours, the other is to accept that AI is coming and at least work to help your civilisation “win”. I doubt we’ll see any form of self aware AI in our lifetimes, but the AI tools are obviously going to become extremely powerful tool. I suspect we’ll continue heading down the “cyberpunk” road leading to the dystopian society we read about in the 80/90ies, but that’s not really the doom of mankind as such. It just sucks.
As a former history major I do think it’ll be interesting to follow how AI shifts the power balances. We like to pretend that we’ve left the “might makes right” world behind, but AI is an arms race, and it’ll make some terrible weapons. Ethics aside you’re going to want to have the best of those if you want your civilisation to continue being capable or deciding which morals it wants to follow.
I don't think most are primarily concerned about war applications, but simply driving mass unemployment.
This even seems to be the exact goal of many who then probably imagine the next step would then be some sort of basic income to keep things moving, but the endless side effects of this transition make it very unclear if this is even economically feasible.
At best, it would seem to be a return to defacto feudalism. I think 'The Expanse' offered a quite compelling vision of what "Basic" would end up being like in practice.
Those who are seen (even if through no fault of their own) as providing no value to society - existing only to consume, will inevitably be marginalized and ultimately seen as something less than.
The expanse was a 9+ book series that won several literary awards that takes place in an interplanetary humanity several centuries in the future.
Roughly one half of the population of earth, or 30 billion people, live on basic assistance from The United Nations. The only way to leave basic is to get a job or get an education, and there are significant hurdles to both of those routes. People on basic do not get money, but they do receive everything they need to live a life. A barter economy exists among those on basic, and some small industry is available to those on basic if it flies under the government’s radar. Some (unspecified population size) undocumented people do not receive basic, and may resort to crime in order to make ends meet.
It's also worth remembering that in "Expanse", there'a also Mars, which is a separate state that does not have this arrangement - everyone is employed, but conversely there's no unconditional welfare.
However, it is made pretty clear in the books that the reason why this is possible for Mars is because they have this huge ongoing terraforming project that will take a century to complete. So there's always more jobs than people to fill them, basically, and it's all ultimately still paid for by the government, just not directly (via contracts to large enterprises).
I love The Expanse and it gets things right more than other sci-fi. However, I think it vastly _underestimates_ the amount of injustice than can be caused by powerful people with the help of advanced technology and ML.
1) You can literally cover the planet with sensors and make privacy impossible. Cameras and microphones are already cheap and small. What will they look like in several hundred years? You can already eavesdrop on a conversation in a closed room, e.g. by bouncing a laser off the window to amplify air vibrations. What will be possible in several hundred years?
2) Right now, suppressing the population by force requires control of a sufficient number of serviles. These serviles are prone to joining the revolution if you ask them to harm their own friends and families (Chine only managed to massacre Tianennmen square after reinforcements from other regions survived because the initial wave joined the protesters). They are prone to only serving as long as you can offer them money or threaten then credibly.
In the near future, it will be possible to suppress any uprising (if you're willing to use violence) by a small number of people controlling a large number of automated tools (e.g. killbots, the drone war in Ukraine is a taste of what's to come).
Spoilers ahead.
The story vastly underestimates the competence of state level bad actors.
In the books, Holden and his group were attacked on Eros by a small number (single digits) of covert agents and only managed to survive thanks to Miller. In reality, you don't send 4 people to apprehend 4 people, you send 40.
Later, Holden and other people were apprehended on Ganymede and again, managed to get out of it by overpowering their captors because the government just didn't send enough people. This is not gonna happen in reality.
(Though you might be able to kill one if you're also willing to die in the process. A Belarusian citizen had several KGB agents break into his flat but because it took them a while to break the door down, he managed to grab his gun, ambushed them and shot one in the stomach. The aggressor later bled out but the citizen was also killed.)
Proper UBI is absolutely economically feasible if we start taxing things like, say, capital gains properly.
"The Expanse" shows the kind of UBI that Big Tech bros would like to see, absolutely. Which is to say, the absolute minimum you need to give people to prevent a revolt and maintain a status quo. But you shouldn't assume that this is the only possibility.
As far as "seen as providing no value to society", that is very much a cultural thing and it is not a constant, so it can and should be changed. OTOH if we insist on treating that particular aspect as immutable, our society is always going to be shitty towards a large number of people in one way or another.
The fallacy most people make is assuming the status quo, making a change, and imagining that there are no other resultant changes.
A change like this would be a dramatic shift and the indirect economic consequences are mostly impossible to foresee.
For a simple example the overwhelming majority of jobs that involve unpredictable physical labor aren't going anywhere - everything from janitors to plumbers to doctors.
But in this brave new world these workers, especially the lower paid, would likely require dramatic pay increases, when they have the option of simply not working for an at least comparable 'salary' (and presumably much more if former white collar workers expect their basic to provide more than a janitorial salary). So now you end up turning the labor market upside down with dramatic changes in the overall economic system.
And keep in mind how finely balanced economies are - most Western economies, if growing, are only growing by a couple of percent by year. And now imagine hitting them with this scale of change.
While unemployment certainly deserves a conversation of its own, I think the more overlooked aspects of education and democracy will erode our society deeper into a hole by themselves.
I'm rather fearful for the future of education in this current climate. The tools are already powerful enough to wreak havoc and they haven't stopped growing yet! I don't think we'll properly know the effect for some years now, not until the kids that are currently in 5th, 6th, or 7th start going into the workforce. While the individual optimist in me would like to see AI as this great equalizer, personal tutor for everyone, equal opportunity deliverance, I think we've fumbled it for all but a select few. Certainly there will be cases of great success, students who leverage AI to it's fullest extent. But I urge one to think of the other side of the pie. How will that student respond to this? And how many students are really in this section?
AI in its current state presents a pact with the devil for all but the most disciplined and passionate of us. It makes it far to easy to resign all use of your critical mental faculties, and to stagnate in your various abilities to navigate our complex modern world. Skills such as critical reading, synthesizing, and writing are just a few of the most notable examples. Unrestrained use of tools that help us so immensely in these categories can bring nothing but slow demise for us in the end.
This thought pattern pairs nicely with the discussion of AIs effects on democracy. Hopefully the step taken from assuming the aforementioned society, with its rampant inabilities to reason critically about its surroundings, to saying that this is categorically bad for democracy, isn't too large. Democracy, an imperfect form of government that is the best we have at this moment, only works well with an educated populace. An uneducated democracy governs on borrowed time. One can already see the paint start to peel (there is a larger effect that the Internet has on democracy that I'll leave out of this for now, but is worth thinking about as it's the one responsible for the current decline in our political reality).
The unfortunate conclusion that I reach when I think of all of this, is that it comes down to the ability of government and corporations to properly restrain this technology and foster its growth in a manner that is beneficial for society. And that restraint is hard to see coming with our current set up. This is to avoid being overly dramatic and saying that it's impossible.
If you look at the history of the United States, and truly observe the death grip that its baby, capitalism, has on its governance, if you look at this, you find it hard to believe that this time will be any different from times past. There is far too much money and national security concern at stake here to do anything but put the pedal to the floor and rapidly build an empire in this wild west of AI. The unfortunate conclusion is that perhaps this could have been a wonderful tool for humanity, and allowed us to realize our collective dreams, but due to the reasons stated above I believe this is unachievable with our current set up of governance and understanding of ethics, globally.
1) Self aware AI with its own agency / free will / goals. This is much harder to predict and is IMO less likely with the current approaches so i'll skip it.
2) A"I" / ML tools will become a force multiplier and the powerful will be even more so. Powerful people and organizations (including governments) already have access to much more data about individuals than ordinary citizens. But currently you usually need loyal people to sift through data and to act on it.
With advanced ML tools, you can analyze every person's entire personality, beliefs, social status, etc. And if they align with your goals, you can promote them, if not, you can disadvantage them.
2a) This works if you're a rich person deciding whose medical bills you will pay (and one such person was recently killed for abusing this power).
2b) This works if you're a rich person owning a social network by deciding who's opinions will be more or less visible to others. You can shape entire public discourse and make entire opinions and topics invisible to those who have not already been exposed to them. For example one such censored topic in western discourse is when the use of violence is justified and moral. The west, at least for now, is willing to celebrate moral acts of violence in the past (French revolution, American civil war, assassination of Reinhard Heydrich) but discussion of situations where violence should be used in recent times is taboo and "banned" on many centrally moderated platforms.
2c) And obviously nation states have insane amount of info on both their own citizens and those from other nation states. They already leads to selective enforcement (everybody is guilty of something) and it can get even worse when the government becomes more totalitarian. Can you imagine current China ever having a revolution and reinstating democracy? I can't because any dissent will be stopped before it reaches critical mass.
So states which are currently totalitarian are very unlikely to restore democracy and states which are currently democracies are prone to increasingly totalitarian rule by manipulation from rich individuals - see point 2b.
I’m expecting more of a cyberpunk reality where governments continue to lose power to massive corporations run by oligarchs. You could argue that the aristocracy never really left, but it’s certainly been consolidating power since 2000. Part of the aristocracy still believes in the lessons which lead to the enlightenment, and I suspect many other families will re-learn them in the coming decades. It’s not exactly fun to be an oligarch in a totalitarian country after all, and throughout history the most successful have always gravitated toward more “free” societies if they could. Because it’s better to live in the Netherlands than to have the king of Spain seize your riches. I’m not too worried AI will give us social points the way they do in China. I am European so that helps, and the US would frankly have a hard time making it worse for the lower class citizens anyway. If anything the increased access to knowledge might even help educate many people on just how bad they have it.
I’m sure you’ll see bad actors who use AI to indoctrinate people, but at least as long as there is so much competition it’ll be harder to do that than what is happening in more totalitarian states where LLM answers are propaganda.
I think the AI investor class wants to find a way to have it replace a large amount of human labor. I think if they succeed this will damage our society irreparably which, like it or not, only works well when people have jobs.
I’m also very worried about AI spam and impersonation eroding all interpersonal trust online which has obvious disastrous consequences.
I specifically said I don’t judge others for working there now and just wanted to add to the conversation by explaining how my thoughts changed over time. I do not think I was or am brave for any of my career decisions.
I was 20 when I started working in big tech and the reputation of those companies was at its absolute peak. I had a lot to learn.
> There’s a non-zero chance that AI is one of the most destructive creations in human history
Geoffrey Hinton was interviewed by Sajid Javid on BBC R4 on Friday [1] and was considerable more pessimistic. If I hear it correctly he reckoned that there is a 10% to 30% chance that AI wipes us out within the next 30 years.
Regarding his ask that ACM dedicate itself to the public good, the IEEE is already there in its code of ethics.
> hold paramount the safety, health, and welfare of the public, to strive to comply with ethical design and sustainable development practices, to protect the privacy of others, and to disclose promptly factors that might endanger the public or the environment
That code is pretty squarely at odds with big tech's latest malevolent aims.
Breakthroughs in information technology always cause disruption in the political meaning (wars and chaos). It was like that when writing was invented (making big organized religions possible), it was the same with printing press (allowing reformation and big political movements), it was similar with radio (which allowed 20-th century style totalitarian regimes).
Each time the legacy powers struggled to survive and wars started. It took some time for the societies to adapt and regulate the new technologies and create a new stable equilibrium.
It's not surprising that it's the same with internet. We have unstable wild-west style information oligarchy forming before our eyes. The moguls build continent-spanning empires. There's no regulation, the costs are negligible, and the only ones trying to control it are the authoritarians. And the new oligarchs are obviously fighting with their thought-control powers against the regulation with all they've got.
> In fact, our current climate crisis is a demonstrated market failure.
This wrong on so many levels. There is neither a climate crisis nor a market failure. If any, central economies exhibited (and exhibit) higher levels of pollution and destruction of public good.
Mindless repetition of the climate crisis trope has done more damage to the cause than carbon emissions.
I didn't think the Cambridge Analytica scandal had anything at all to do with computer science. I thought it had to do with business and hence business ethics.
> It is difficult to get a man to understand something, when his salary depends on his not understanding it.
I'm going to have to add that my list of favorite aphorisms. And it's not just salaries that drive this dynamic. It is difficult to get someone to understand something when their entire identity is invested in not understanding it. This applies to religions, political ideologies, and even to a lot of self-styled rationalism.
"But in my January 2019 Communications column,^b I dismissed the ethical-crisis vibe. I wrote, "If society finds the surveillance business model offensive, then the remedy is public policy, in the form of laws and regulations, rather than an ethics outrage." I now think, however, I was wrong."
> the belief in the magical power of the free market always to serve the public good has no theoretical basis
This needs to be repeated more often.
Early on, there was this idea that free market capitalism was inherently amoral, and we had to do things like "vote with your wallet" to enforce some kind of morality on the system. This has been gradually replaced with a pseudo-religious idea that there's some inherent "virtue" to capitalism. You just need to have faith in the system, and everything will magically work itself out.
I work on software for managing casinos. I feel morally superior. Big tech has real problems if working with gambling and weaponry is preferable to big tech.
“In a sort of ghastly simplicity we remove the organ and demand the function. We make men without chests and expect of them virtue and enterprise. We laugh at honour and are shocked to find traitors in our midst. We castrate and bid the geldings be fruitful.”
One ethical thing that some people on HN do, and more should: criticize big companies when they do something unethical, even if you'd want to work for them.
Yes, presumably, you will get on some company-wide hiring denylists. (Not because you're prominent, but because there will be routine LLM-powered "corporate fit" checks, against massive corpora and streams of ongoing surveillance capitalism monitoring of most things being said.)
Some things need to be said. And people need to not just hear it once, and forget it, but to hear it from many people, on an ongoing basis. So not saying it is being complicit.
I am a security professional. My work directly affects the security of the systems I am responsible for. If I do my job well, people’s data is less likely to be stolen, leaked, intentionally corrupted, or held for ransom. I also influence privacy related decisions.
I work for a Mag7 company. The company has many divisions; the division I work for doesn’t seem to be doing anything that I would perceive as unethical, but other divisions of my company do behave in a way I consider unethical.
I’m not afraid to take an ethical stance; in a previous job at another company I have directly confronted my management chain about questionable behavior and threatened to quit (I ended up convincing them my position was correct).
So how do I reason about that? Really the sticking point is that large companies are not monoliths. Am I acting unethically for working for an ethical division of an imperfect company?
There are many ways to reason ethically about your situation, and you could start by using historical philosophers as inspiration.
Bentham might apply if you consider the overall outcome: is the work your company does positive or ethical for the majority of people the majority of the time? It seems like the “greatest good for the greatest number” would allow for some small unethical aspects so long as the outcome is good for the majority. This could also be seen as a shortcoming in that philosophy because it justifies some pretty terrible actions for the greater good (some of which, like the Manhattan project and its outcome, are mentioned elsewhere in this thread).
Kant might make you look at your company and imagine that all companies acted that way as a way to reason ethically. If all companies acted the way your company acts would that be good or bad for humanity? Kind of like the golden rule, but more rational.
There are many more to consider but it’s my view that most of them will get you to the point where you probably shouldn’t work for an unethical company, even if your particular work or area of focus is perfectly ethical. Mainly because you working for the company allows or helps it to exist in some way, and we don’t want unethical companies to exist. So maybe you could reason your way into working there if your sole focus was finding a way to destroy the company somehow. Otherwise it’s probably better to work elsewhere.
As an aside, I consider anything that actively subverts the company, beyond whistleblowing, as unethical, and in fact, it’s a threat that people like me have to defend against, so I would never involve myself in such activities.
I actively criticize and state my contentment for Microsoft, and other companies. Those statements may harm the image and the bottom line. Am I subverting those companies? And yes, I do wish for Microsoft and other companies market share to demise and shift else where. Companies can get too big they turn into a market bully by request free labor to get and retain their business. Personally experienced this.
Kroger is a good example of a large market share. They hide behind multiple grocery store names as a dark pattern to fool consumers that there is actual market competition. This allows for them to price gouge the consumer with lack of seller competition. Producers loose their selling power with the lack of buying competition too. Making those statements, am I subverting Kroger?
An ethical absolutist would say "yes." But you might guess such a person is not very popular, as there is almost no aspect of simply being alive that could be considered ethical.
I don't have an answer to your question, but I can give a method that usually helps me think about these things.
I try to find theoretical situations that I find easier to think about, and hence easier to judge on a moral level. Usually I construct these situations by going to extremes with certain variables. What if your company had one employee? What if all of humanity was its workforce?
For example, let's say your employer just employs you, and your job is to press a button every month that kills a random person and generates 30k dollars. That's a situation where I personally find it very easy to make a moral judgement.
Then, in very small increments, try and change this theoretical situation to more closely resemble the real thing. Maybe there's some context missing, maybe one of the variables is too extreme. And with each increment, try to pass judgement.
For example, you can change the kill button so that maybe the button has some positive effect (maybe it kills someone, but also cures two terminal cancer patients). Or maybe you want to increase the number of employees and see how that makes you feel.
It's not a silver bullet, but there's a chance that pursuing this mode of thought ends up enabling you to confidently assess your personal situation in morality. It's also not necessarily easy. It can be difficult to find the right starting point (there's more than one!), or the right incremental change (there's more than one!). I hope it may be of help.
For an example of this way of thinking you could look up Peter Singer's argument for charity, or the pro stem cell research argument which asks you to choose between saving little girl or a box of embryos from a burning building (I forget the origin).
Thank you! Great to see this message getting a bit of a platform.
As industry practicioners, we have the agency to force positive change in our field. If the government is too encumbered and the executives are too avaricious, that leaves us. If you want tech to do good things for people, work for a company that makes tech that does good things for people.
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[ 4.6 ms ] story [ 281 ms ] threadWe’ve already seen how Twitter, under Musk’s leadership, has exploited this system to erode user protections in favor of appeasing his ego. When such moral compromises are normalized at the top, their effects inevitably cascade downward, influencing broader organizational norms and behaviors.
This is why I went through the pain and cost of sponsoring my own O1 and later EB instead of relying on an employer or spousal visa. You just cannot be a full participant with someone who can get you kicked out of the country on 10 day notice.
I'd use a stronger term here, for some more nefarious companies can both exploit and abuse employees on a H1b visa limitation. Now go work 60 hour weeks for less than your peers!!
It seems like you're just trying to shoehorn some kind of unrelated anti-Musk sentiment into a discussion that has nothing to do with H-1B visas or Elon Musk?
Which in turn contributes to eroding user protections, since unprotected workers aren't really in a position to put up a fight when management tells them to do something unethical.
You have access to the same internet everyone else does. Look it up yourself instead of trying to argue with people who are paying attention and put in the time to be informed.
https://www.axios.com/2024/12/27/musk-x-loomer-h1b-maga-veri...
MAGA vs. Musk: Right-wing critics allege censorship, loss of X badges.
A handful of conservative critics of Elon Musk are alleging censorship and claiming they were stripped of their verification badges on X after challenging his views on H-1B visas for highly skilled foreign workers.
The thing about him censoring Laura Loomer only illustrates what a ridiculous point it's gotten to. It's not his censorship and anti-free-speech she's complaining about, it's that it's now to a point that it finally applies to her. She's not against leopards eating people's faces, she's just against leopards eating HER face.
If you still believe Elon Musk supports free speech because you're skeptical of Laura Loomer, you're just as gullible and ignorant and dishonest and unethical as she is.
Of course, just like Musk and Loomer, you're not even arguing in good faith, since your own words prove you obviously didn't read the article. You said "Nothing in the article about account deletions, and nothing but one notorior crank claiming, without evidence, they are being censored.", but right up at the top the article clearly states that THREE people were complaining, and he's deleted or threatened to delete the accounts of several other people and organizations:
>Driving the news: Trump's conspiracy-minded ally Laura Loomer, New York Young Republican Club president Gavin Wax and InfoWars host Owen Shroyer all said their verification badges disappeared after they criticized Musk's support for H-1B visas, railed against Indian culture and attacked Ramaswamy, Musk's DOGE co-chair.
And also:
>He threatened to reassign NPR's account handle last year and marked some links to the site as "unsafe" when users click through.
>Musk also removed the verification badge of The New York Times in 2023.
>X also suspended independent journalist Ken Klippenstein's account after he shared Sen. JD Vance's vetting document from the alleged Iranian hack of Trump's campaign.
And as someone who's not arguing in good faith, you know very well it's absolutely true Elon Musk doesn't support free speech, and the list of people and organizations he's banned or demonetized because he doesn't approve of THEIR free speech goes on and on, and there's nowhere near enough room in a typical article or attention span in a typical reader to list them all. You have a lot of nerve to be that blatantly dishonest in a discussion about ethics.
But you're so intellectually lazy, you didn't even read the article you're facetiously pretending to have read, so don't demand other people write and read exhaustive 50 page well researched detailed articles enumerating every fact and scrap of evidence for you, if you're too lazy to read a one page article yourself. Because you risk embarrassing yourself again by having your own words and the article's words quoted back to you in juxtaposition.
That's unmitigated bullshit. Elon Musk now IS the censorship industrial complex of a corrupt government.
You sure have a lot of nerve and contempt and disrespect for the HN community to repeatedly be THAT brazenly unethical and dishonest in a discussion about ethics. Read the room and take the L.
With all due respect, as Musk would tell you, and I literally quote, which you can independently verify yourself: "Please post a bit more positive, beautiful or informative content on this platform." [1] ... "Take a big step back and FUCK YOURSELF in the face." [2]
[1] Notorious troll Elon Musk ripped for demanding more ‘positive, beautiful’ content on his social media platform: https://www.independent.co.uk/news/world/americas/us-politic...
[2] Musk Appears to Quote Popular Film in ‘F** Yourself in the Face’ Tweet: https://www.thedailybeast.com/elon-musk-appears-to-quote-tro...
Whether you or anyone else organize consequences as meaningful or not is a moral abdication. The first thing an immoral person does is justifying the consequences of their actions as inconsequential. This happens to such a degree that doing so is a signal of immorality. Immorality doesn't look like choosing evil, it looks like choosing inconsequentialism.
I offer that that rights aren't ethics. Musk has a reasonable right to censor speech on his platform that he doesn't agree with.
However, when someone establishes themselves as a free speech absolutist, it is arguably unethical for them to remove, suppress and continually work to eliminate speech they disagree with.
The previous site was pretty well moderated. The current site is pretty awful, and the site owner is capricious about meting out punishment to those who offend him. It’s all personal, whereas before it was based on moderation policy.
Yes it is, it's just censorship that (most of) the people who would have heard whatever's being censored want.
it's like my alcoholic doctor telling me I need to cut my drinking: his advice may be sound, but it's rich coming from him.
I'm referring to the people who denied or did not decry the previous twitter administration deleting huge volumes of tweets they didn't like, the people who now populate bluesky and the fediverse they themselves are quite open about saying, because it's a cozy little echo chamber world where the people who disagree are erased from their view
that is completely false.
you should work on developing respect for the opposing views of people of honest intent.
shadowbanning which stops people from seeing content is also censorship, you're wrong (and don't confuse mix this site with twitter either)
What's interesting though is that around that time we basically had no money and support from the military! We lived in a roach-infested home and barely had money for groceries! It absolutely blows me away that my family could barely support itself considering the known-and-taught risks of such a situation.
When he told me about that I asked him why they didn't pay the family more, considering the risks. He hadn't considered it even once before that conversation.
https://www.nbcnews.com/tech/social-media/elon-musk-accused-...
>Elon Musk accused of censoring conservatives on X who disagree with him about immigration. The claims came after Elon Musk was involved in a public feud with some Republicans over immigration.
It ain't free if someone can buy it.
There is still censorship by surrogacy. It’s just that now they censor things you don’t like being said, so you don’t mind as much. For you it’s not a problem as long as the people being censored have a world view or narrative contrary to your own. But that’s not the same as being a free speech supporter.
That’s being a supporter of free speech for you. Not for anyone else.
By associating this to the subject of the post, are you implying that the perpetrators of unethical tech in the U.S. are mainly foreign workers, and not "homegrown" citizens?
1. Workers' choice of employment does not come close to ameliorating the disadvantage. Every argument against this is a coping mechanism.
I would like to see two changes. One, better oversight of the job categories and their prevailing wage (no more creating new categories with low wages). Two, more freedom for the immigrant to switch jobs at will so long as their job family doesn’t change.
These changes are pro-worker (both resident and immigrant) because they remove the main benefits of hiring foreign labor and prevent undercutting wages. They are changes that I believe SWEs as a class should be in favor of.
> But I have yet, until now, to point at the elephant in the room and ask whether it is ethical to work for Big Tech, taking all of the above into consideration.
People often highlight "boycotting" as the most effective action an individual can take to drive change, but for those who work in tech, the most powerful message you can send is denying your labor.
To me, this isn’t even about whether "Big Tech" companies are ethical; it’s a matter of ideological principle. FAANG companies already wield far too much power, and I refuse to contribute to that imbalance.
How do you think we got here?
Turns out network effect can compensate for a lot of incompetence and lethargy. Many (most?) big tech engineers are likely already cruising.
Try do something you actually believe is good instead of coping by telling yourself you are intentionally failing to do something bad.
For many reasons, I live a life of extremely rigorous personal ethics.
I don’t insist that others do the same, but I do need to protect myself from others that assume my ethical stance to be weakness.
For example; I make it a point to always keep my word.
Unethical folks that know this of me, are constantly trying to get me to make commitments, without divulging the costs to me, or the boundaries of said commitments.
It’s my responsibility to make sure that I have full disclosure, before making a commitment.
Many people become quite jaded and misanthropic, when faced with this. I tend to find it amusing, watching people try weaseling out of giving full information. Often, these efforts tell me more about things, than full disclosure up front will.
I like people, and can call some really rapacious bastards friend. My ethical stance is truly entirely personal, and I have worked closely, with some spectacularly flawed people.
Scott Adams (He Whose Name Has Been Struck From The Lists) wrote an extremely cynical book, called The Way of the Weasel, which is downright prescient.
that's still boycotting. but it needs to be active rather than passive to send a message. not applying for work is not enough, you have to decline at offer stage on stated principles. i dont think most would go through that effort.
only the highest level individuals who Big Tech tries to poach can do this without much time invesment because they effectively have offers at first contact.
Yes, you'd waste a few hours of some expensive engineers' time, and more hours of relatively cheap recruiter time - but sending the recruiter a big ol' fuck you on first contact gets the message across just fine.
But I'm not sure how much of this sentiment that they hear from people is actually routed to the companies themselves.
By equal speech I mean that people should have equal opportunity to be heard and pitch ideas when it comes to political advocacy. If the rich can send a million messages for every one of yours, no one will ever hear or listen to you.
And even if there wasn't, that'd give them even MORE ammo to go screaming for easier access to H-1B and similar such imported labor.
- Respond with a template explaining why I don't want to work for Google|Amazon|Meta|Microsoft|Apple
- Include information of some tech unions the recruiter could join and give reasons to do so
- Talk to colleagues about concerns and what can we do to mitigate current power imbalances
- Talk to family and friends about the industry, its impact on society, and provide help if they would like to try alternative technologies
BigTech was already struggling to hire the caliber of engineers they needed when I worked there (and I left 5 years ago), and a fair number of the best candidates were refusing on ethical grounds (in that era, mostly around Cambridge Analytic and Facebook's involvement in Myanmar, but also due to concerns about blatant marketing to teens).
I don't think it's a given that these companies can maintain a staff of thousands of top-tier engineers as they sink themselves ever deeper into the various ethical quagmires.
You can’t make people do things with ethics. That’s not what ethics is for, and that’s not what he is talking about.
Someone has drunk the ChatGPT-will-replace-$500,000-engineers koolaid, I see
> We must balance optimizing for oneself with optimizing for others
Yet if each person would optimize for themself, then the balancing is automatically taken care of. The invisible hand is even more free and dexterous on the social scale than the economic.
> the belief in the magical power of the free market always to serve the public good has no theoretical basis. In fact, our current climate crisis is a demonstrated market failure.
The power of the free market is at least as theoretically and empirically sound as the climate crisis.
https://www.investopedia.com/terms/e/externality.asp
I think everyone understands that there are higher-order consequences of externalities, which affect many (if not all) actors. That's why people are interested in the question of whether they are priced efficiently in markets, and it's why people are interested in ways to improve the pricing of externalities.
The question is not whether they are priced at all, the question is whether they are efficiently priced.
The scales sure can be tipped on the individual level, but you are only considering the "one individual vs. one individual" case. Many cliques of extreme power have been taken down by the weaker majority, which is also one of the processes contributing to the collapse of monopolies.
This is a unifaceted way of posing problems, often also done with monopolization.
Of course this is a unifaceted way of posing a problem: it's a model, given we're dealing with philosophical ideas. I should hope that I needn't provide examples for the model, given the state of the world at present won't let you swing a cat without hitting one.
What I suggested is an instance of Kant's categorical imperative: "Act by the maxim whereby you can at once will that it should become a universal law." The maxim in this case being "optimize for your own benefit."
You are in a situation where you have a particular benefit. You may choose to share part of this benefit with another individual, who can be said to be deprived without it. This individual lacks the capacity to gain the benefit by their own means. Said individual shall be a permanent stranger: you will never again meet, your choice here being without future consequence as a result. Sharing your benefit diminishes it, but does not lose it.
What decision do you make?
The problem is not if Big Tech does support or does not support something. The problem is they have any opinion at all! The pitch is they are "platforms" and "arbiters" who decide like highest court. They should not have any opinions at all!
All this oligopoly needs to be dissolved!
The duty to align your professional life ethically scales with your ability to do so. I personally don't cast aspersions on anyone working in tobacco farms or in a gas station selling cigarettes; they're just trying to get by. But if you're one or two levels up Maslow's Pyramid, it's right to weigh your personal needs against the impact of your work. You'll also be better off for it, knowing that the world would be worse off if you decided to switch gears and become a carpenter/baker/bartender/choose your adventure.
I'll also say: there are ways to contribute morally outside of your 9-5. Volunteer to teach a neighborhood kid to code. Show your local sandwich shop how to set their hours online, or maybe even build them a cookie cutter Squarespace site. Donate a small fraction of your salary (eg 0.5% local, 0.5% global) to causes you believe in, and scale up over the years.
I don't think that's the point you're making, but it's good to be careful with that. You can do good after hours, but it doesn't absolve you from what you're doing 9-to-5.
As to your first point: yes, but it's all relative. Most tech workers are "trying to get by" in their minds. Just look at the SFBA rents and the PG&E bills! And wait until you hear about their college loans... most people in the top 1% don't think about themselves as the top 1%.
In the end, making good decisions often requires sacrifice, pretty much no matter how much you make. And we often find ways to rationalize why it's not the right time for that.
So I actually agree with the notion that being the big tabacco exec and doing good things with your money, plus helping steer things from the inside is a better proposition than becoming a baker and letting someone who has NO moral qualms with tabacco run the ship.
It’s rarely as effective to push change from the outside as it is the inside.
Should people simply never be able to sell or consume tobacco? Even if one’s consumption of tobacco does not negatively affect anyone else?
There, I fixed your uninspired and incorrect anecdote.
Big tobacco execs are quite literally killing absolutely no one. Last I checked they aren’t sticking cigarettes in anyone’s mouth. Personal responsibility for your own actions is unfortunately lacking in many discussions surrounding things like this.
In the public discourse, you'll often see CEOs and founders lauded as incredibly brilliant and rare. As soon as you start to talk about ethics though, they're suddenly fungible. "Someone else would run the orphan crushing factory if not for me"
You're saying this as if it's a given, but why wouldn't this work?
I have a problem with violence...
but basically it comes across as, "I am willing to sacrifice others (but not myself) to achieve my goals because I know better."
Since money is fungible but finite, basically any sort of donation decision involves sacrificing someone. Donating to fund malaria nets when you'd otherwise have funded your local little league team means you're in effect, sacrificing the local little league team. Moreover, by donating their own money, they're by definition "sacrificing myself".
Anyone who could do that job has many far better ways they could apply their career.
To highlight this part of the original in support of this comment. This comes of as somewhat arrogant and is a pretty big red flag...
But also there seems to be a pervasive belief, which if anything feels way strong than it was when I was younger (maybe because the moral-majority christian-nation vibes have fully disappeared, in the US at least? sure, it was always fairly hollow, but at least it was a thing at all), that a business leader is not supposed to do moral things, because it's not their job description; their job truly is "increase shareholder value on a 6-12 month timescale", and if they try to do something different they are judged negatively!
So maybe there is in theory good to be done by being an exec and being more moral than average (maybe not a tobacco exec, but, say, in tech?). But the system is basically designed to prevent you from doing it? It almost seems as though modern model of shareholder capitalism is almost designed to keep things this way: to eliminate the idea at any point that a person should feel bad if they just do the "efficient", shareholder-value-maximizing thing. Nobody has any agency in the big machine, which means no one is accountable for what it does. Perfect, just how we like it? Whereas at least a private enterprise which is beholden to the principles of its leader could in principle do something besides the most cynical possible play at every turn.
If people in power don't provide and protect a democratic process to removing poor leadership then they do not get to complain when people make those decisions on their own.
"They did all that, and literally none of them went to jail? We got to get us some..."
Post-2008 tech companies were built that way from the get-go.
It seems pretty clear that the forces at work are designed to incentivize, reward, and rationalize "greed", and so if one just does their job, so to speak, they will end up doing the greedy thing at every turn. And really we are fine with it! -- what we value more than anything is value creation (on paper). No matter if the actual world is getting worse as long as it appears to be getting better: the economy/investment accounts/stock grants are going up.
The fist paragraph seems to say: "greed is not a good explanation", while the second seems to claim: "greed explains everything and we are all OK with it".
"We were only obeying orders" all the way up. And even when you get to the top, they're only obeying the orders of the market.
At least, that's what they'll tell you, and that's what they tell themselves.
So we have a system that puts selection pressure on economic elites to be sociopathic. And then those same people write the books on "how to be a good CEO" etc, so of course they are going to say that you're not supposed to do things that they themselves don't do.
That's not an EA belief. While EAs have made arguments somewhat in this direction, being a tobacco exec is just incredibly harmful and no one should do it: https://80000hours.org/2016/01/just-how-bad-is-being-a-ceo-i...
(80000 Hours is the primary EA career advising organization)
https://forum.effectivealtruism.org/posts/4N5BsDkcWjr5MRSQy/...
EA is one of the most evil ideologies out there.
Reading both articles, I think it depends a lot what strategy the exec employs. If they optimize for getting people to become addicted to smoking or increase how much they smoke (growing the market) then I think it's really unlikely they could donate enough to make up for that enormous harm. On the other hand, if they optimize for increasing profitability by increasing prices and advocating for regulation that acts as barriers to new entrants, and especially if the person who would otherwise have the role would be optimizing for growing the market, then it's likely their work is positive on it's own, regardless of donating.
Would you also say "so you're saying it's ok to be a member of the Nazi party who runs a munitions factory [1], QED"?
[1] https://en.wikipedia.org/wiki/Oskar_Schindler
As a moderately less contentious example, Alex Karp argues fervently that it is immoral to not produce weapons of war for western countries and the U.S. in particular. Many people agree with him. Ultimately people justify their method of making a living in whichever way they choose, and tech workers are no different. History is the log of the winners and losers of the war between the adherents of different moral codes.
You're saying as if it's indisputable that "Big Tech" was harming children, but we're nowhere close to that. At best, the current literature shows a very weak negative correlational relationship between social media use and mental health. That's certainly not enough to lambast "Big Tech" for failing to abide by "objective standards like minimizing harm to children".
Moreover I question whether "objective standards like minimizing harm to children" existed to begin with, or we're just looking at the past with rose tinted glasses. During the industrial revolution kids worked in factories and mines. In the 20th century they were exposed to lead and particulate pollution. Even if you grant that "Big Tech" was harming kids in some way, I doubt they're doing it in some unprecedented way like you implied.
I cannot imagine that a substantial "many" people believe this. How does it work exactly? If you have any expertise even adjacent to weapons building (e.g. being a programmer) and you are not building weapons for the US due to a lack of effort (as opposed to failing the interview) you're doing something immoral?
I don't think many would agree with this. I suppose his stance is somehow more nuanced? (I wouldn't agree with it either, but at least it would be slightly more reasonable).
This describes it fairly well, although I was thinking of a CNBC interview in particular. He does so many that it’s hard to catalogue.
The argument is roughly that “the west” and “western morality” are critical institutions to be protected, and refusing to protect them is immoral.
And yes, a lot of people support his ideals. Major chunks of the tech investment class, thousands of workers at Palantir, the U.S. State Department, the Acela corridor, etc. It is probably a minority viewpoint amongst normal Americans, but we’re talking about tech workers here. :)
It doesn't follow at all that the best way to defend Western institutions is to build weapons.
(Yes, I realize these aren't your views and that you're merely describing them. But this Alex Karp guy isn't here to debate directly with him...)
To your point about his beliefs not being mine, I think he has a fundamental misunderstanding of how both of those events happened, which is ironic, because the prelude and aftermath of both attacks are revisions on the same theme.
"The West" as a collective lost all of the moral high ground it was supposed to have during the past few decades and particularly last year.
https://mearsheimer.substack.com/p/the-moral-bankruptcy-of-t...
Though I guess that things were quite different during the Cold War...
“Morality-as-cooperation draws on the theory of non-zero-sum games to identify distinct problems of cooperation and their solutions, and it predicts that specific forms of cooperative behavior—including helping kin, helping your group, reciprocating, being brave, deferring to superiors, dividing disputed resources, and respecting prior possession—will be considered morally good wherever they arise, in all cultures.”
Who is kin? Who are one’s superiors? What is prior possession? These are all questions of ideology and power. The only universal code all humanity agrees on is might makes right.
This is a cynical and unjustifiable claim.
Obviously some people disagree. In fact in my experience people almost universally agrees might does not make right.
I don't believe you.
The number of multi-generational households has increased significantly... to 18%. In one of the most expensive housing economies in the world. There's extreme stigma against living with your family once you reach adulthood.
Clearly immoral. IMO more so than weapons.
I realy needed the job
I think this implies that we all should aim to have for everybody those abilities. That is, if somebody is unable, in this sense, to be ethical because he's just trying to get by, it's actually our problem - e.g. he sells cigarettes and that harms us. So we need to some extent work on the goal of everybody having abilities to live ethically.
One of the basic tenets of capitalism is that the exchanges are all voluntary. In practice they are quite clearly not.
The confusion largely is that 'income tax' is really 'wage tax'. Income common wealthy people with lots of capital is return on their capital investment, which is exluded from that tax.
How do you meet people who take responsibility for their life design?
Hmmm, why?
Vegans experience this often.
Edit: the "ethical choicers" can reduce such behavior with a carefully controlled communication (if someone has more tips please share!):
- Don't say "ethic" but "my ethics"
- Keep concise, don't give details if not ask
- Change subject as soon as you feel the listener is uncomfortable
- Say ASAP that you're not trying to convince or change anyone
What's worse, working for Big Tobacco, or working for Big Tech, or working for the DEA and spending your days forcefully "civil forfeituring" innocent people's money without charges? The former are at least taking money from people who voluntarily surrender it in exchange for some service, with fairly good knowledge of what they're getting themselves into. While the latter are basically highway robbers. Yet society has chosen to popularize the first one as immoral, and is now working on villifying the second, with only scant mention of the third.
I'm sure I'm guilty of selective outrage myself. If we're going to quote religious references, how about Christ admonishing those who point out the spec in their neighbor's eye, while ignoring the log in their own.
More focus on one's own morality, and less on judging others, just might make the world a slightly better place.
People (incl. here) want to rationalise their behaviour by giving excuses — such as the very popular "but X is even worse and people don't complain about it" that you yourself are doing — for the fact that they work on in-ethical stuff, because the honest answer is simply "this pays cartloads of money, fuck you got mine", which is unpalatable to their own self-perception.
I guess we're all guilty.
No one working for Big Tobacco thinks they're making the world better unless they're an idiot.
We likely disagree about the merits of the DEA's War To Destroy the Lives of American Meth Users. That's a topic for another post perhaps, but the point is people have wildly different moral frameworks.
I'm sure there are people working for Big Tobacco who think they're making the world better by helping people enjoy themselves. Heck, some people who work in online gambling, or sports betting, or run state lotteries, or make ice cream, might even believe that!
Do they, though? Some of it, sure, but enough to make a positive impact? Probably not. Indeed, efforts to get drug X off the street often lead to a proliferation of more dangerous drug Y. There's plenty of reason to believe the DEA is only making things worse and causing more deaths.
It also brings up another truism: if you are fighting inanimate objects or god forbid abstract concepts you are going to lose just like a drunk boxing with a lamppost.
Mentioning that here, elicits scorn.
I pretty much enjoy the world I live in. That upsets some folks.
The part that will attract scorn is pretending that everyone can do that. In the same way that religion spread by preying on the poor and lecherous portions of society, so too does the tech industry offer the downtrodden and mistreated a better life in exchange for moral leniency. It's not even the "revenge of the nerd" stuff past a certain point - if a $60,000/year software engineer in America turns up their nose to a contract, you can simply send it to a development firm in Pakistan for pennies on the dollar and get roughly equivalent results. There is no moral bartering with at-will employment. It's an illusion.
As individuals, you and I are both powerless to stop the proliferation and success of harmful businesses. America's number one lesson from the past 4 centuries of economic planning is that laissez-faire policy does not course-correct without government intervention. Collective bargaining only works when you're bargaining on a market you control - boycotting certain employers is entirely ineffective when you compare it to legislative reform.
So, with that being said, saving your dignity is not enough to save society. You have every right to take comfort in working a job that you respected - but nobody here owes you any more respect than their dairy farmers or the guy in Thailand that made their $55 Izod sweatshirt. If you come around expecting the hero treatment, then you're bound to feel shortchanged. Sorry.
People who live in Pakistan are also capable of making moral decisions, you know. Your argument only holds if there are infinitely-many people in some kind of idealised labour market, but in the real world there are less than a million people capable of that kind of work.
If you plan to take an immoral job and then work-to-rule while sabotaging the evil schemes, charismatically deflecting all blame to those who were trying to make it succeed (or, better still, keeping the organisation as a whole from understanding that their plan has been sabotaged), then that's a different question, and I'd wish you the best of luck. (Not that such a person would be bragging about it here, anyway.)
That's the problem, right there, I guess. We can't even mention things that should not elicit anything much more than "That's nice," without someone thinking that it's tubthumping. I wasn't inviting criticism of my decision. Sorry.
Sometimes (most times, actually), I post stuff, just to say "Me too," or "Here's my experience with that. Maybe it might help." I'd like to think that it helps others to maybe feel less alone, in their world.
People mention that they do stuff, all the time, here, with the direct expectation of being lauded and cheered. In many cases, I'm really happy to laud them, and cheer them on. There's some cool stuff that goes down, here.
I'm not really into that kind of thing, for myself. I'm retired, and follow my own muse. I've made some big impacts, but not really ones that most folks here would care about. What people here, think of me, doesn't really matter that much. I'm just not that important, and most folks here, aren't as important as they might think they are. We're all just Bozos on this bus. I have a fairly rich social life, and have a lot of people that like me (and, also, dislike me), because they actually know me.
People also post some stuff that reveals some fairly warped and mutated personal worldviews. Most times, I just ignore that. I don't think attacking someone in public does much to help the world; especially in a professional context like HN.
We live in a strange society.
I mean, yeah. This is absolutely something that should make you feel wonderful as an individual, being able to help people that are aligned with your moral understanding. But it's also something you can't exactly share - you'll never communicate the happiness other people felt from your assistance, and you're almost certainly not going to find people that universally respect your own moral compass. On the flip side, there are people with extremely perverse senses of justice that consider murder and automated attacks on civilian populations to be an unparalleled moral imperative - I've seen them right here on HN.
It's your life, I can't tell you how to live it. My point is to tell you why people everywhere will bristle at that type of rhetoric, the holier-than-thou "this is how we transcend suffering" memoir written by hands that spent more time touching a smartphone than doing manual labor to feed a family. If you are in a position where you are emotionally, financially and politically secure enough to sponsor a life that you are satisfied with living, then your satisfaction begins and ends with you. It's like announcing your valiant donation to charity on a public soapbox - to whom does it serve? Will you be donating the soapbox to charity too?
Look out on the world as it is today, and you'll see a society of people that reject causal opportunity and change. We don't boycott companies when they send death squads to kill dissident plantation workers because their products taste too good. We can't boycott our tech companies when they drive margins low enough to install suicide nets and sell user data for profit, because the immediate access to porn and Facebook is too enthralling.
You're a little guy, a cog in that great big machine. If you know that playing your part had great impact on the world, then it should bring you a profound sense of personal justice. The part that makes people scornful is when you zoom out and look at the machine, then conclude "we should all be cogs, imagine how much more efficient the whole thing would run!" Many of us aren't made of steel, and have too few spokes to fill the same role that you do.
All I said, was that I worked for a company for a long time, was basically happy, the work environment was not perfect, I found their ethics attractive, and don't have any regrets.
We live in a really sick world, if that can be interpreted as "holier-than-thou." I know dozens of people, personally, that can say exactly the same thing. They don't consider themselves "special," and I don't really care that much. Almost none are in the tech industry, though, so maybe that's the difference.
I also know a lot of folks that work at jobs they hate; often, for big money. I don't waste time judging them, and am just happy to have them in my life.
I tend to avoid folks that are actively trying to be unethical, but I'm not on a mission to convert them. If they ever want to do things differently, I might have something they could use.
It's sad to think that someone, saying what I did, is somehow "wrong." It's really not a big deal.
Seemed more masochistic to me. Different strokes for different folks.
> "Treat me like da pig dat I am."
- Andrew Dice Clay
It's not "pretending" or seeking "moral leniency" for individuals to use their agency to identify the potential for meaningful work, even within constraints. Recognizing the impact of work, and making conscious choices about how one contributes is more the point.
There exist systemic exploitations of labor certainly.
On being the change ...
It is not heroic idol-seeking to share one's experience, nor to ask others to consider the values dimensions of their work.
Even on a small scale, change can be made. It's worthy to highlight it, and moreover celebrating good can motivate values based thinking in others.
But, that's a different argument than the collective action problem argument you're making here. This isn't a collective action problem. Tech workers can spurn unethical work, just like doctors, lawyers, chemical engineers, etc. Very few of us would work on ransomware, right? Now we're just talking about degrees.
I just think we're starting to realize the "money firehoses" that are either ad tech companies or VCs laundering government ZIRP stimulus are at best unhelpful and at worst eating away at our mental health, our democracy, and our society. The problem is that these are truly behemoth companies, if you don't work for one the company you do work for probably wouldn't be viable without them (do you... have anything in the cloud?) As noted in TFA, there is a real Upton Sinclair problem here. Tech is unimaginable without Google, Meta, Amazon, Microsoft, or Apple.
In the absence of legislation, I think tech workers should unionize and demand the following:
- ethical, highly regulated supply chains with penalties that make violations economically non-viable
- fundamental privacy protections: companies cannot share or sell data about you without your consent (basically a data HIPPA), and they're liable for security breaches (looking at you Microsoft)
- slowly phase out advertising. This is a hot take I know, but it's super bad for humans, its critics were right the whole time, and it enables business models (e.g. social media companies) that are somehow even worse.
- ethical treatment of workers: no more union-busting Amazon workers
Maybe it'll take 100 years, yeah, but hopefully humans are still around by then.
No it doesn't. "Woe is ethical me" comments like this might.
I've not really mentioned ethics, before.
The scorn is for working for one employer for that amount of time.
Maybe the tide has been turning the past few years but it was endemic from my point of view a decade ago when I first started reading HN.
Folks who didn’t chase career maximization were typically treated like naive children at best. Working for a third of the wages in some flyover state at a boring company vs some adtech company with an options package was panned on the regular.
It was always part of the zeitgeist you switch jobs early and often to maximize your career progression vs. chill with the same company for most of your life.
Of course, now, it's more about being happy to have a well-paying job as opposed to working a "full-time" job with two or three paychecks from different companies.
Sounds great. Don't listen to the pseudo-realists who chase dreams of grandeur rather than doing something (at least semi-) useful or good with their lives.
I don't understand what you're weighing this against? A job that is literally saving lives maybe, or really leading in a field of science or technology?
Most of us don't have that though, even here on hacker news. Most of us are part of a larger effort that will progress just as well without us, our personal impact is marginal at best.
I've worked in tech for two decades for a company I deem "moral" and I feel I've had impact. But I could have fitted kitchens or made wedding cakes for that time and had just as positive an impact on the world and people I serve professionally. Hell, if I was a carpenter my work could probably outlast anything I've done in tech.
Most work that produces something people are willing to pay for does make the world a better place!
Not enormously so for the vast majority of us, but what one person out of 8 billion can do.
Capitalist transactions are a reflection of value systems and our own shortcomings/biases. To the extent that humans are flawed, many of those transactions are going to be ethically flawed as well.
So as long as it doesn't hurt any third party, it does make the world better!
It's really that's simple!
Your model of "things are very complicated and you can never really know" is very common, but note that it doesn't even attempt to explain anything. This leaves adherents free to assume their gut feel as fact.
For most of us, our tech work will be long forgotten and obsolete 20 years from now. At best it will have provided some small intangible advance - hopefully for the better.
But the people that built my house died before I was born, yet their work has a tangible ongoing impact to this day.
The people who built some European cathedrals lived over 800 years ago, yet that padstone laid by some nameless apprentice still holds an entire functional building in place.
Humans respond to incentives. We seek rewards that may be monetary, social, or intellectual: we optimize our behavior for them all the same. Trying to improve the world by scolding people for acting according to their incentives will not work. It's not a serious position. "If everyone would just..." --- no, everyone is not going to just, and if they were, they'd have already done it. Your exhortation will make no difference.
If you want to change the world, change the incentive structure. Don't expect people to act against their personal interests because you say so. At best, they'll ignore you. At worst, they'll maliciously comply and cause even more harm.
That's nominally why we have government of the people, by the people, for the people. That's why we have taxes. These scale when the interests are aligned. We've seen them scale.
The problem arises when (as Mitt Romney famously expressed) we think of corporations as people, too, and assign them rights associated with personhood.
They are of "some" people, by "some" people, for "some" people.
This is the crisis I think the US is having now. This is what it think was punctuated with COVID; there is no longer the spirit of "we" and the US is in the era of "me".
"Isn't tasting me?"
...
"I'd say it was halfway between me and not-me. Tasting is not-me doing something for the whole organism.
And at the same time tasting is me being conscious of what's happening. And that's the point of our chewing-grace - to make the me more conscious of what the not-me is up to."
--Aldous Huxley, Island
It gets worse, they got advice and then didn't follow it:
"Google reportedly sought input from consultants including the firm Business for Social Responsibility (BSR). Consultants apparently recommended that the contract bar the sale and use of its AI tools to the Israeli military 'and other sensitive customers,' the report says. Ultimately, the [Google] contract reportedly didn’t reflect those recommendations."
https://www.theverge.com/2024/12/3/24311951/google-project-n...
The end result is Lavender which HRW details here: https://www.hrw.org/news/2024/09/10/questions-and-answers-is...
Just goes to show what happens when you elect people like this, and why any democracy that wants to remain one will have mechanisms in place that will block such people regardless of how many votes they might get.
https://www.pbs.org/newshour/politics/the-size-of-donald-tru...
> Trump's 2024 raw vote margin was smaller than any popular vote winner since 2000, and the fifth-lowest since 1960
So it was a big in your face landslide. Cope.
Was working on the Manhattan project unethical because it furnished the ability for us to kill humans on an even more vast industrial scale than we previously could have imagined? Perhaps, but it's hard to square this with the reality that the capability of mutually assured destruction has ushered in the longest period of relative peace and global stability in recorded history, during a period of time we might otherwise expect dramatically increased conflict and strife (because we are sharing our limited planet with an additional order of magnitude of humans). Had everyone at Los Alamos boycotted the effort, would we be in a better place when some other power inevitably invented the atomic bomb? Somehow I doubt it.
The world is a complex system. While there are hopefully an expanding set of core "values" that we collectively believe in, any single person is going to be challenged by conflicting values at times. This is like the Kagan stages of psychological development [1], but societally. I can believe that it's net bad for society that someone is working on a cigarette manufacturing line, without personally holding them accountable for the ills that are downstream of their work. There are competing systems (family, society) that place competing values (good - we can afford to live, bad - other people get sick and die) on the exact same work.
If people want to boycott some types of work, more power to them, but I don't think the line between "ethical" and "unethical" tasks is so clear that you can put whole corporations on one side or another of that line.
Sometimes I try and put a dollar amount on how much value I have received from Google in my lifetime. I've used their products for at least 20 years. Tens of thousands of dollars seems like an accurate estimate. I'm happy to recognize that two things are true: that there are societal problems with some big tech businesses that we would collectively benefit from solving AND that I (and millions of other people less fortunate than me, that couldn't "afford" the non-ad-supported cost of these services) have benefited tremendously from the existence of Google and its ilk.
[1]: https://imgur.com/a/LSkzutj
People who were into Google seem to tremendously overestimate the value it provided.
The only Google thing I ever used is Android, and only because it's too hard to avoid it.
Had there not been Google you'd have used alternative services, and your life would not have been much worse.
Yes, a similarly good search engine would have emerged, similar products would have been devised, and the internet would have been ad-supported as it already was before Google.
If you're suggesting that some other company besides Google would have worked out the same algorithms and business plan, then this seems incoherent. Even if true, we'd be here discussing how much value we've gotten from Notgoogle. It's still a tremendous amount of value, whatever the company is named.
I guess you were only talking about the search engine, then.
The technology was ready, PageRank was inspired by other work, and Google came to a good degree out of government grants.
And by the way, the search engine I was using when Google came out (I think it was Northern Light, but I might be mistaken) was not significantly worse; Altavista and Yahoo were definitely among the worst engines by then
> If you're suggesting that some other company besides Google would have worked out the same algorithms and business plan, then this seems incoherent.
Why incoherent?
Had another company done exactly the same but with a different name, yeah, not much would have changed...
But there was no need for things to go this way, for the products you love to emerge; they just, probably, would have been made by several companies, rather than all by one.
But actually, there have always been alternatives to Google's products, it was just your choice to not use them; you could probably have gotten a similar value without ever touching a Google product.
Ah, consequentialist versus deontological ethics: neither camp can even hear the other. Some people just pattern-match making thing X (weapons, profits, patents, non-free software, whatever) against individual behavior and condemn individuals doing these things regardless of the actual effects on the real world. Sure, invading Japan instead of bombing it would have killed a million Americans and who knows how many Japanese (real WW2 allied estimate), but ATOM BOMB BAD and PEOPLE WHO DO BAD, and so we get people who treat Los Alamos as some kind of moral black hole.
The world makes sense only when we judge actions by their consequences. The strident and brittle deontological rules that writers of articles that feature the wor d"ethics" in the headline invariably promote are poor approximations of the behaviors that lead to good consequences in the world.
Most people who believe that nuclear strikes on Japan were morally wrong also believe that Japan would have surrendered regardless, and nukes were thus redundant (and hence, wrong).
If you studied this question, you should know that there's a compelling argument that Japanese were motivated just as much if not more by Soviets entering the fray with considerable success. Now, you may personally disagree with this assessment, but surely you can at least recognize that others can legitimately hold this opinion and base their ethical calculus on it?
I'm not sure I agree with this part. To quote Gene Wolfe: "until we reach the end of time we don’t know whether something is good or bad, we can only judge the intentions of those who acted." Judging morals by outcome seems like a tricky path down a slippery slope. The Manhattan Project is morally complicated, both because the intentions of those involved was complicated, and because the outcome was complicated. What's wrong to do, I think, is simplifying it down to "was good" or "was bad".
At the time (2012-2022) the things about the business model that bothered me were surveillance culture, excessive advertising, and monopoly power. Internally I was also horrified at the abuse of “vendor/contractor” status to maintain a shadow workforce which did a lot of valuable work while receiving almost none of the financial benefits that the full-time workforce received.
3 years later all of those concerns remain but for me they’re a distant second behind the rise of AI. There’s a non-zero chance that AI is one of the most destructive creations in human history and I just can’t allow myself to help advance it until I’m convinced that chance is much closer to zero. I’m in the minority I know, so the best case scenario for me is that I’m wrong and everyone getting rich on AI right now has gotten rich for bringing us something good, not our doom.
As a former history major I do think it’ll be interesting to follow how AI shifts the power balances. We like to pretend that we’ve left the “might makes right” world behind, but AI is an arms race, and it’ll make some terrible weapons. Ethics aside you’re going to want to have the best of those if you want your civilisation to continue being capable or deciding which morals it wants to follow.
This even seems to be the exact goal of many who then probably imagine the next step would then be some sort of basic income to keep things moving, but the endless side effects of this transition make it very unclear if this is even economically feasible.
At best, it would seem to be a return to defacto feudalism. I think 'The Expanse' offered a quite compelling vision of what "Basic" would end up being like in practice.
Those who are seen (even if through no fault of their own) as providing no value to society - existing only to consume, will inevitably be marginalized and ultimately seen as something less than.
The expanse was a 9+ book series that won several literary awards that takes place in an interplanetary humanity several centuries in the future.
Roughly one half of the population of earth, or 30 billion people, live on basic assistance from The United Nations. The only way to leave basic is to get a job or get an education, and there are significant hurdles to both of those routes. People on basic do not get money, but they do receive everything they need to live a life. A barter economy exists among those on basic, and some small industry is available to those on basic if it flies under the government’s radar. Some (unspecified population size) undocumented people do not receive basic, and may resort to crime in order to make ends meet.
However, it is made pretty clear in the books that the reason why this is possible for Mars is because they have this huge ongoing terraforming project that will take a century to complete. So there's always more jobs than people to fill them, basically, and it's all ultimately still paid for by the government, just not directly (via contracts to large enterprises).
1) You can literally cover the planet with sensors and make privacy impossible. Cameras and microphones are already cheap and small. What will they look like in several hundred years? You can already eavesdrop on a conversation in a closed room, e.g. by bouncing a laser off the window to amplify air vibrations. What will be possible in several hundred years?
2) Right now, suppressing the population by force requires control of a sufficient number of serviles. These serviles are prone to joining the revolution if you ask them to harm their own friends and families (Chine only managed to massacre Tianennmen square after reinforcements from other regions survived because the initial wave joined the protesters). They are prone to only serving as long as you can offer them money or threaten then credibly.
In the near future, it will be possible to suppress any uprising (if you're willing to use violence) by a small number of people controlling a large number of automated tools (e.g. killbots, the drone war in Ukraine is a taste of what's to come).
Spoilers ahead.
The story vastly underestimates the competence of state level bad actors.
In the books, Holden and his group were attacked on Eros by a small number (single digits) of covert agents and only managed to survive thanks to Miller. In reality, you don't send 4 people to apprehend 4 people, you send 40.
Later, Holden and other people were apprehended on Ganymede and again, managed to get out of it by overpowering their captors because the government just didn't send enough people. This is not gonna happen in reality.
(Though you might be able to kill one if you're also willing to die in the process. A Belarusian citizen had several KGB agents break into his flat but because it took them a while to break the door down, he managed to grab his gun, ambushed them and shot one in the stomach. The aggressor later bled out but the citizen was also killed.)
"The Expanse" shows the kind of UBI that Big Tech bros would like to see, absolutely. Which is to say, the absolute minimum you need to give people to prevent a revolt and maintain a status quo. But you shouldn't assume that this is the only possibility.
As far as "seen as providing no value to society", that is very much a cultural thing and it is not a constant, so it can and should be changed. OTOH if we insist on treating that particular aspect as immutable, our society is always going to be shitty towards a large number of people in one way or another.
A change like this would be a dramatic shift and the indirect economic consequences are mostly impossible to foresee.
For a simple example the overwhelming majority of jobs that involve unpredictable physical labor aren't going anywhere - everything from janitors to plumbers to doctors.
But in this brave new world these workers, especially the lower paid, would likely require dramatic pay increases, when they have the option of simply not working for an at least comparable 'salary' (and presumably much more if former white collar workers expect their basic to provide more than a janitorial salary). So now you end up turning the labor market upside down with dramatic changes in the overall economic system.
And keep in mind how finely balanced economies are - most Western economies, if growing, are only growing by a couple of percent by year. And now imagine hitting them with this scale of change.
I'm rather fearful for the future of education in this current climate. The tools are already powerful enough to wreak havoc and they haven't stopped growing yet! I don't think we'll properly know the effect for some years now, not until the kids that are currently in 5th, 6th, or 7th start going into the workforce. While the individual optimist in me would like to see AI as this great equalizer, personal tutor for everyone, equal opportunity deliverance, I think we've fumbled it for all but a select few. Certainly there will be cases of great success, students who leverage AI to it's fullest extent. But I urge one to think of the other side of the pie. How will that student respond to this? And how many students are really in this section?
AI in its current state presents a pact with the devil for all but the most disciplined and passionate of us. It makes it far to easy to resign all use of your critical mental faculties, and to stagnate in your various abilities to navigate our complex modern world. Skills such as critical reading, synthesizing, and writing are just a few of the most notable examples. Unrestrained use of tools that help us so immensely in these categories can bring nothing but slow demise for us in the end.
This thought pattern pairs nicely with the discussion of AIs effects on democracy. Hopefully the step taken from assuming the aforementioned society, with its rampant inabilities to reason critically about its surroundings, to saying that this is categorically bad for democracy, isn't too large. Democracy, an imperfect form of government that is the best we have at this moment, only works well with an educated populace. An uneducated democracy governs on borrowed time. One can already see the paint start to peel (there is a larger effect that the Internet has on democracy that I'll leave out of this for now, but is worth thinking about as it's the one responsible for the current decline in our political reality).
The unfortunate conclusion that I reach when I think of all of this, is that it comes down to the ability of government and corporations to properly restrain this technology and foster its growth in a manner that is beneficial for society. And that restraint is hard to see coming with our current set up. This is to avoid being overly dramatic and saying that it's impossible.
If you look at the history of the United States, and truly observe the death grip that its baby, capitalism, has on its governance, if you look at this, you find it hard to believe that this time will be any different from times past. There is far too much money and national security concern at stake here to do anything but put the pedal to the floor and rapidly build an empire in this wild west of AI. The unfortunate conclusion is that perhaps this could have been a wonderful tool for humanity, and allowed us to realize our collective dreams, but due to the reasons stated above I believe this is unachievable with our current set up of governance and understanding of ethics, globally.
There's 2 main possibilities:
1) Self aware AI with its own agency / free will / goals. This is much harder to predict and is IMO less likely with the current approaches so i'll skip it.
2) A"I" / ML tools will become a force multiplier and the powerful will be even more so. Powerful people and organizations (including governments) already have access to much more data about individuals than ordinary citizens. But currently you usually need loyal people to sift through data and to act on it.
With advanced ML tools, you can analyze every person's entire personality, beliefs, social status, etc. And if they align with your goals, you can promote them, if not, you can disadvantage them.
2a) This works if you're a rich person deciding whose medical bills you will pay (and one such person was recently killed for abusing this power).
2b) This works if you're a rich person owning a social network by deciding who's opinions will be more or less visible to others. You can shape entire public discourse and make entire opinions and topics invisible to those who have not already been exposed to them. For example one such censored topic in western discourse is when the use of violence is justified and moral. The west, at least for now, is willing to celebrate moral acts of violence in the past (French revolution, American civil war, assassination of Reinhard Heydrich) but discussion of situations where violence should be used in recent times is taboo and "banned" on many centrally moderated platforms.
2c) And obviously nation states have insane amount of info on both their own citizens and those from other nation states. They already leads to selective enforcement (everybody is guilty of something) and it can get even worse when the government becomes more totalitarian. Can you imagine current China ever having a revolution and reinstating democracy? I can't because any dissent will be stopped before it reaches critical mass.
So states which are currently totalitarian are very unlikely to restore democracy and states which are currently democracies are prone to increasingly totalitarian rule by manipulation from rich individuals - see point 2b.
I’m sure you’ll see bad actors who use AI to indoctrinate people, but at least as long as there is so much competition it’ll be harder to do that than what is happening in more totalitarian states where LLM answers are propaganda.
I’m also very worried about AI spam and impersonation eroding all interpersonal trust online which has obvious disastrous consequences.
It's easy to criticise others when you are not confronted to the situation.
younger-me, I would 100% take the money. older-and-wiser me would not even apply to begin with
Exactly :-). The only way for younger "us" to get older-and-wiser is to get older in the process :-).
I was 20 when I started working in big tech and the reputation of those companies was at its absolute peak. I had a lot to learn.
Geoffrey Hinton was interviewed by Sajid Javid on BBC R4 on Friday [1] and was considerable more pessimistic. If I hear it correctly he reckoned that there is a 10% to 30% chance that AI wipes us out within the next 30 years.
[1] https://www.bbc.co.uk/programmes/p0kbsg05
> hold paramount the safety, health, and welfare of the public, to strive to comply with ethical design and sustainable development practices, to protect the privacy of others, and to disclose promptly factors that might endanger the public or the environment
That code is pretty squarely at odds with big tech's latest malevolent aims.
Breakthroughs in information technology always cause disruption in the political meaning (wars and chaos). It was like that when writing was invented (making big organized religions possible), it was the same with printing press (allowing reformation and big political movements), it was similar with radio (which allowed 20-th century style totalitarian regimes).
Each time the legacy powers struggled to survive and wars started. It took some time for the societies to adapt and regulate the new technologies and create a new stable equilibrium.
It's not surprising that it's the same with internet. We have unstable wild-west style information oligarchy forming before our eyes. The moguls build continent-spanning empires. There's no regulation, the costs are negligible, and the only ones trying to control it are the authoritarians. And the new oligarchs are obviously fighting with their thought-control powers against the regulation with all they've got.
It won't end without fireworks.
This wrong on so many levels. There is neither a climate crisis nor a market failure. If any, central economies exhibited (and exhibit) higher levels of pollution and destruction of public good.
Mindless repetition of the climate crisis trope has done more damage to the cause than carbon emissions.
There is also an education crisis apparently.
I'm going to have to add that my list of favorite aphorisms. And it's not just salaries that drive this dynamic. It is difficult to get someone to understand something when their entire identity is invested in not understanding it. This applies to religions, political ideologies, and even to a lot of self-styled rationalism.
This needs to be repeated more often.
Early on, there was this idea that free market capitalism was inherently amoral, and we had to do things like "vote with your wallet" to enforce some kind of morality on the system. This has been gradually replaced with a pseudo-religious idea that there's some inherent "virtue" to capitalism. You just need to have faith in the system, and everything will magically work itself out.
'Show me an organization's stupidity and I'll show you their malice' - Munger's Psychology of Human Misquotations
Yes, presumably, you will get on some company-wide hiring denylists. (Not because you're prominent, but because there will be routine LLM-powered "corporate fit" checks, against massive corpora and streams of ongoing surveillance capitalism monitoring of most things being said.)
Some things need to be said. And people need to not just hear it once, and forget it, but to hear it from many people, on an ongoing basis. So not saying it is being complicit.
I am a security professional. My work directly affects the security of the systems I am responsible for. If I do my job well, people’s data is less likely to be stolen, leaked, intentionally corrupted, or held for ransom. I also influence privacy related decisions.
I work for a Mag7 company. The company has many divisions; the division I work for doesn’t seem to be doing anything that I would perceive as unethical, but other divisions of my company do behave in a way I consider unethical.
I’m not afraid to take an ethical stance; in a previous job at another company I have directly confronted my management chain about questionable behavior and threatened to quit (I ended up convincing them my position was correct).
So how do I reason about that? Really the sticking point is that large companies are not monoliths. Am I acting unethically for working for an ethical division of an imperfect company?
Bentham might apply if you consider the overall outcome: is the work your company does positive or ethical for the majority of people the majority of the time? It seems like the “greatest good for the greatest number” would allow for some small unethical aspects so long as the outcome is good for the majority. This could also be seen as a shortcoming in that philosophy because it justifies some pretty terrible actions for the greater good (some of which, like the Manhattan project and its outcome, are mentioned elsewhere in this thread).
Kant might make you look at your company and imagine that all companies acted that way as a way to reason ethically. If all companies acted the way your company acts would that be good or bad for humanity? Kind of like the golden rule, but more rational.
There are many more to consider but it’s my view that most of them will get you to the point where you probably shouldn’t work for an unethical company, even if your particular work or area of focus is perfectly ethical. Mainly because you working for the company allows or helps it to exist in some way, and we don’t want unethical companies to exist. So maybe you could reason your way into working there if your sole focus was finding a way to destroy the company somehow. Otherwise it’s probably better to work elsewhere.
As an aside, I consider anything that actively subverts the company, beyond whistleblowing, as unethical, and in fact, it’s a threat that people like me have to defend against, so I would never involve myself in such activities.
Kroger is a good example of a large market share. They hide behind multiple grocery store names as a dark pattern to fool consumers that there is actual market competition. This allows for them to price gouge the consumer with lack of seller competition. Producers loose their selling power with the lack of buying competition too. Making those statements, am I subverting Kroger?
They were referring to stuff like sabatoge, I'm sure
I try to find theoretical situations that I find easier to think about, and hence easier to judge on a moral level. Usually I construct these situations by going to extremes with certain variables. What if your company had one employee? What if all of humanity was its workforce?
For example, let's say your employer just employs you, and your job is to press a button every month that kills a random person and generates 30k dollars. That's a situation where I personally find it very easy to make a moral judgement.
Then, in very small increments, try and change this theoretical situation to more closely resemble the real thing. Maybe there's some context missing, maybe one of the variables is too extreme. And with each increment, try to pass judgement.
For example, you can change the kill button so that maybe the button has some positive effect (maybe it kills someone, but also cures two terminal cancer patients). Or maybe you want to increase the number of employees and see how that makes you feel.
It's not a silver bullet, but there's a chance that pursuing this mode of thought ends up enabling you to confidently assess your personal situation in morality. It's also not necessarily easy. It can be difficult to find the right starting point (there's more than one!), or the right incremental change (there's more than one!). I hope it may be of help.
For an example of this way of thinking you could look up Peter Singer's argument for charity, or the pro stem cell research argument which asks you to choose between saving little girl or a box of embryos from a burning building (I forget the origin).
As industry practicioners, we have the agency to force positive change in our field. If the government is too encumbered and the executives are too avaricious, that leaves us. If you want tech to do good things for people, work for a company that makes tech that does good things for people.